« ForrigeFortsett »
erected a monument to the family in Lambeth church-yard, in 1662, which was much injured by time; but two fine drawings of it, happily preserved in the Pepysian library, came in aid of the mutilated parts, and in 1773 it was repaired by a public subscription." TRA HERON (BARTHOLOMEW), a learned divine at the period of the reformation, was supposed by Wood to have been born in Cornwall, or originally descended from an ancient family of his name in that county. This supposition seems to have been suggested to Wood by Fuller, who in his “Worthies” of Cornwall says, “The first syllable of his name, and what is added thereto by my author (Bale) parentum stemmate clarus, and the sameness of his name with an ancient family in this country, are a three-fold cable to draw my belief that he was this countryman.” He was educated at Oxford, either in Exeter college, or Hart hall, where he attained some eminence in the Latin and Greek tongues. He afterwards, as was usual with scholars desirous of extensive improvement, travelled into Germany and Italy, and heard the lectures of the eminent men of that time. . On his return to England he entered into holy orders, and was made keeper of the king's library, which Leland's researches had greatly enriched in the time of Henry VIII. King Edward VI, who gave Traheron this appointment with a salary of twenty marks, finding him otherwise a man of great merit, conferred on him the deanery of Chichester in 1551, as Wood says, but according to Le Neve, in 1553. This, on the accession of queen Mary in the same year, he lost, as well as his other preferments, and joined the other English exiles in Germany, where, at Francfort, he became their divinity-reader, particularly on the beginning of the Gospel of St. John, against the Arians, or, as Strype says, “against the wicked enterprises of the new start-up Arians in England.” While here he appears to have written all his works; 1. “Paraeresis, lib. 1.” addressed to his brother Thomas, persuading him to embrace the reformed religion. 2. “Carmina in mortem. Henrici Dudlaei.” 3. “Analysis Scoparum Johannis Cochlaei.” 4. “Exposition of a part of St. John's Gospel made in sundry readings in the English congregation against the Arians,” 1558, 8vo, 2d edition. 5. “Exposition on the fourth chapter of St. John's Revelations, which treateth of the providence of God, made before his countrymen in Germany,” 1557, 8vo, reprinted 1577 and 1583. , 6. “An answer made by Bar. Traheron to a private Papist,” &c. 1558, 8vo. 7. “Treatise of Repentance,” &c. Wood says he also published a translation of Vigo's “Surgery,” and Vigo’s “Little practice.” When he died is uncertain. Wood, in his first edition, says he returned after queen Mary's death, and was restored to all he had lost, and was living in 1662; but in his second edition he omits this, and quotes Holinshed, who gives it as a report that he died abroad in the latter end of Mary's reign.' TRAILL (RoberT), an eminent divine of the church of Scotland, was descended of an ancient family that had been in possession of the estate of Blebo, in the county of Fife, from the time of Walter Traill, archbishop of St. Andrew's, 1385, who, as some say, purchased it; but Keith calls him “a son of the laird of Blebo,” by which it would appear that the estate had been in the family before the archbishop's time. This prelate had been a canon of St. Andrew’s, and pursued his studies on the continent, where he was honoured with the degree of doctor both of civil and canon law, and when at Rome became referendary to pope Clement VII. This pontiff had a very high opinion of him, and when the see of St. Andrew's became vacant, preferred him to it by his authority, without any election. So excellent indeed was his character in that comparatively dark age, that even Buchanan speaks in his praise. He built the castle of St. Andrew's, the scene afterwards of many remarkable transactions in the history of the church of Scotland, and died in 1401. He was buried in the cathedral, near to the high altar, with an inscription characteristic of the encomiastic genius of the times: “ Hic fuit Ecclesiae directa columna, fenestra Lucida, thuribulum redolens, campana sonora.” He is said to have given the estate of Blebo to a nephew, but we are unable to trace his descendants until we arrive at the sixteenth century, when we meet with Andrew Traill, the great grandfather of our author, who was a younger brother of the family of Blebo. Following the profession of a soldier, he rose to the rank of a colonel, and was for some time in the service of the city of Bruges, and other
* Pulteney's Sketches.—Appendix to the “History and Antiquities of Lambeth.”—Ashmole's Diary.
towns in Flanders, in the wars which they carried on in defence of their liberties, against Philip II. of Spain. When he left this service his arrears amounted to 2,700l. for which he received a bond secured upon the property of the States. He then served under the king of Navarre, afterwards Henry IV. of France, in the civil wars of that kingdom, and had occasion to do that prince considerable service in taking a town by stratagem. Upon his return to Britain he was made a gentleman of prince Henry’s privychamber. When he died is not known; but he had a son, James Traill, who endeavoured to recover the sum due to him by the cities of Flanders; and, upon a petition to . king James, which was referred to sir Harry Martin, judge of the admiralty, he obtained a warrant to arrest a ship belonging to the city of Bruges, which was done accordingly. But the duke of Buckingham being gained by the adverse party, the ship was soon released ; nor could he ever afterwards recover any part of the debt. This circumstance, together with the expence of the prosecution, obliged him to dispose of a small estate in the parish of Deninno, in the county of Fife. The son of this James Trail!, Robcrt, the father of the immediate subject of this article, was minister, first of Ely, in the county of Fife, and afterwards of the Grey Friars church, in Edinburgh, and was much distinguished for his fidelity and zeal in discharging the duties of his function, until after the restoration, when being prosecuted for nonconformity before the Scotch council, he was imprisoned seven months in Edinburgh, and banished from the kingdom. He then went to Holland, whence he wrote a letter of advice to his wife and children, the only piece of his which has been published. He returned afterwards, and died in Scotland, but at what time is uncertain. He was one of the ministers who attended the marquis of Montrose on the scaffold. While in Holland, a very characteristic portrait of him was painted there, which is now in the possession of the earl of Buchan, and from which there is an engraving in Mr. Pinkerton’s “Scotish Gallery.” His son, Robert, the subject of this memoir, was born at Ely in May 1642. After the usual course of education at home, he was sent to the university of Edinburgh, where he recommended himself to the several professors by his capacity and diligent application to his studies. Having determined to devote himself to the church, he pursued the study of divinity with great ardour for several years. Partaking with his father in zeal for the principles and discipline of the presbyterian church, he became a sufferer in its cause, unusual severity being exercised against those who would not accede to the introduction of episcopacy. In 1666 he was obliged to secrete himself, together with his mother and elder brother, because some copies of a book entitled “An apologetic Relation,” &c. which the privy council had ordered to be publicly burnt, were found in Mrs. Traill's house; and in the following year, being suspected as having been one of those who took up arms and resisted the king's forces, or of being a favourer of their cause, a proclamation was issued for apprehending him. This obliged him to join his father in Holland, where he resumed his divinity studies, and assisted Nethenus, professor of divinity at Utrecht, in the republication of Rutherford’s “Examination of Arminianism.” In the preface to his edition of that book, Nethenus speaks of Mr. Robert Traill as a pious, prudent, learned, and industrious young man. In 1670 he ventured to come over to England, where he was at least free from the sanguinary tyranny which disgraced his own country about this time, and was ordained by some presbyterian divines in London. Seven years afterwards, however, he was at Edinburgh, and for preaching privately, was apprehended, and brought before the privy council. Before them he acknowledged he had kept house-conventicles, but as to field-conventicles, which was a criminal offence, he left them to prove that, and peremptorily refused to answer upon oath any interrogatories that might affect himself. On this he was sent to prison, but released by order of government in October of the same year, 1677. He then returned to England, and preached in a meeting at Cranbrook, in Kent, but was afterwards for many years pastor to a Scotch congregation in London, and at one time was colleague with the Rev. Nathaniel Mather in a meeting in Lime-street. As he was warmly attached to the doctrines usually called Calvinistic, he took a zealous concern in the controversy that followed the publication of Dr. Crisp's works. In 1692 he published his “Vindication of the Protestant doctrine of Justification, and of its first preachers and professors, from the unjust charge of Antinomianism.” In this he discovers great zeal against Arminianism, and is not a little displeased with those divines who were for adopting what they called a middle way, and who wrote against Dr. Crisp. Mr. Traill lived to see the revolution established, and to rejoice in the settlement of the protestant succession in the illustrious house of Hanover. He died in May 1716, aged seventy-four. His works, principally sermons, which have long been popular, particularly in Scotland, were printed for many years separately, but in 1776 were published together at Glasgow in 3 vols. 8vo. In 1810 a more complete edition appeared at Edinburgh in 4 vols. 8vo, with a life prefixed, of which we have partly availed ourselves. It is not mentioned in any account we have seen, where Mr. Traill died, but it is probable that he had returned to Scotland before that event, as all his descendants were settled there. His son, Robert, was minister of Panbride, in the county of Angus, and was the father of Dr. James Traill, who, conforming to the English church, was presented to the living of West Ham, Essex, in 1762. He accompanied the earl of Hertford as chaplain to that nobleman when ambassador in France, and was afterwards his chaplain when he became lord lieutenant of Ireland. In 1765 he was appointed bishop of Down and Connor, and died in Dublin in 1783. '' TRALLIANUS. See ALEXANDER. TRAPEZUNTHUS (GEORGE), a learned modern Greek, was born in 1395, in the island of Crete, but took the name of TRAPezuntius, or “ of Trebisond,” because his family were originally of that city. In his youth he went to Venice, where Francis Barbaro, who had invited him, became his patron. Having been instructed in the Latin language he went to Padua, and afterwards to Vicenza, where in 1420 his patron obtained for him the professorship of the Greek, but he did not remain long in this situation. Finding himself harassed by the intrigues of Guarino, of Verona, who regarded him with sentiments of determined hostility, he gave up his professorship, on which Barbaro recalled him to Venice, where by the interest of this steady friend he was appointed to teach rhetoric, and was enrolled among the citizens of Venice. Barbaro afterwards recommended him to the court of Rome, where we find Trapezuntius in 1442, in the pontificate of Euge