mon then, from the place of his nativity. He was educated among the Carmelites in London, whence he removed for the farther prosecution of his studies to Oxford. Here he continued some years, and received the degree of doctor in divinity, after which he returned to London, and took the habit of the Carmelites. Being introduced at the court of Henry IV. he became a favourite with the king, and was appointed the principal champion of the church against heretics, and especially those who had adopted the tenets of Wickliff, Huss, or Jerome of Prague. In 1409 he was sent by the king to the grand council at Pisa, where he is said to have been much admired for his eloquence and learning. After his return to England, he was made provincial of his order; and Henry V. admitted him of his privy-council, and appointed him his confessor. In 1415 he was sent to the council of Constance, and about 1419, was employed to negociate peace between Uladislaus, king of Poland, and Michael, general of the Teutonic order. In 1422 the king died in the arms of Waldensis, at Vincennes in France. He became afterwards a favourite with the young king Henry VI. and was appointed his confessor. In 1430 he attended the king to France, and at Roan was seized with an acute disease, of which he died Nov. 2, and was buried in the convent of Carmelites in that city. He appears to have been a man of abilities; Pits says that he was master of the Greek and Hebrew languages, and in general a polite scholar. His principal work, the only one printed, is his "Doctrinale antiquum fidei ecclesiæ catholicæ," Paris, 1521-1523, 3 vols, folio, and reprinted at Saumur, Venice, and Paris. Mr. archdeacon Churton, in his valuable Lives of the founders of Brasenose-college, informs us, that the bishop of Lincoln, Russel, being harassed and fatigued, as he feelingly complains, with the multitude of heretics at Oxford in 1491, met with this book of Waldensis, and resolved to make extracts from it (vol. III. "de sacramentalibus"), for the more speedy and effectual refutation of the "insane dogmas, with which, he says, so many of his countrymen were infected." Having framed his compendium with great care, by a written injunction under his own hand he ordered it to be preserved in the registry of the see, for the benefit of his successors in their examinations of "heretical depravity;" pronouncing an anathema at the same time against any one who should obliterate the title, expressive of the design of the per

formance and the name of the compiler. The original copy of this "touchstone of error," which was completed at Woburn on the feast of the Epiphany 1491-2, is still extant in the library of University-college, Oxford.'

WALDO (PETER), one of the earliest reformers of the church from Popery, but erroneously said to be the founder of that body of reformed Christians called the Waldenses, was an opulent merchant of Lyons in the twelfth century. The first time when he appears to have opposed the errors of the religion in which he was educated, was about 1160, when the doctrine of transubstantiation was confirmed by pope Innocent III. with the addition that men'should fall down before the consecrated wafer and worship it as God. The absurdity of this forcibly struck the mind of Waldo, who opposed it in a very courageous manner. It does not appear, however, that he had any intention of withdrawing himself from the communion of the Romish church, or that in other respects he had any very serious notions of religion. The latter appears to have been produced first by the sudden death of a person with whom he was in company. This left very serious impressions on his mind, and he betook himself to reading the scriptures. At that time the Latin vulgate Bible was the only edition of the Scriptures in Europe; but that language was accessible to few. Waldo, however, from his situation in life, had had a good education, and could read this volume. "Being somewhat learned," says Reinerius," he taught the people the text of the New Testament." He was also now disposed to abandon his mercantile pursuits, and distributed his wealth to the poor as occasion required, and while the latter flocked to him to partake of his alms, he also attended to their spiritual instruction, and either translated, or procured to be translated the four gospels into French; and thus the inhabitants of Europe were indebted to him for the first translation of the Bible into a modern tongue, since the time that the Latin had ceased to be a living language.

As Waldo became more acquainted with the scriptures, he discovered that a multiplicity of doctrines, rites, and ceremonies, which had been introduced into the national religion, had not only no foundation, but were most pointedly condemned, in the Bible. On this ground he had no scruple to expose such errors, and to condemn the arro

Tanner.-Bale.-Pits.-Fuller's Worthies.-Churton's Life of Smyth, p. 134.

gance of the pope, and the reigning vices of the clergy, while at the same time he endeavoured to demonstrate the great difference there was between the Christianity of the Bible and that of the Church of Rome. Such bold opposition could not long be tolerated. The archbishop of Lyons accordingly prohibited the new reformer from teaching any more on pain of excommunication, and of being proceeded against as a heretic. Waldo replied, that though a layman, he could not be silent in a matter which concerned the salvation of his fellow-creatures. Attempts were next made to apprehend him; but the number and affection of his friends, the respectability and influence of his connections, many of whom were men of rank, the universal regard that was paid to his character for probity and religion, and the conviction that his presence was highly necessary among the people whom he had by this time gathered into a church, and of which he became the head, all operated so strongly in his favour, that he lived concealed at Lyons during the space of three whole years.

But pope Alexander III. had no sooner heard of these proceedings than he anathematized the reformer and his adherents, commanding the archbishop to proceed against them with the utmost rigour. Waldo was now compelled to quit Lyons; his flock, in a great measure, followed their pastor, and hence, say the ecclesiastical historians, a dispersion took place not unlike that which arose in the church of Jerusalem on the occasion of the death of Stephen. The effects were also similar. Waldo himself retired into Dauphiny, where he preached with abundant success; his principles took deep and lasting root, and produced a numerous body of disciples, who were denominated Leonists, Vaudois, Albigenses, or Waldenses; for the very same class of Christians is designated by these various appellations at different times, and according to the different countries, or quarters of the same country in which they appeared. From the name Waldenses, a corruption of Vallenses, or Vaudois, i. e. those who inhabited the valleys of Piedmont, occasion was taken to prove that these ancient churches had no existence till the time of Waldo. Waldo appears to have visited Picardy, propagating his doctrines, and finally, according to Thuanus, settled in Bohemia, where de died in 1179.1

1 Perrin Hist. des Vaudois.-Miluer's Church Hist.-Jones's Hist. of Waldenses.

WALES (WILLIAM), a mathematician and astronomer of great talents, was born about 1734, and rose from a low situation, little connected with learning, to some of the first ranks in literary pursuits. His early labours contributed to the "Ladies Diary," a useful little work which has formed many eminent mathematicians. In 1769 he was deemed a fit person to be sent to Hudson's Bay to observe the transit of Venus over the sun; and the manner in which he discharged that trust did honour to his talents. On his return he communicated to the royal society an excellent paper of observations made at that station, which was inserted in their Transactions; and the year following, his general observations made at Hudson's Bay were published in a large quarto volume. He next, in the character of astronomer, accompanied capt. Cook in his first voyage, 1772-1774, and again in his other voyage of 17761779. In 1777 appeared his "Observations on a Voyage with captain Cook;" and in 1778, "Remarks on Dr. Forster's Account of the Voyage," in which he showed considerable talents as a controversial writer. Soon after his return from his last voyage he was elected a fellow of the royal society, and proved a very useful member; and on the death of Mr. Daniel Harris he was appointed mathematical master to Christ's Hospital, London, and some years after, secretary to the board of longitude, both which offices he held till the time of his death, which happened in 1798, in the sixty-fourth year of his age. In 1781 he published an "Enquiry into the state of the Population in England and Wales," and in 1794 his treatise on the longitude by time-keepers. He published also an ingenious restoration of one of the lost pieces of Apollonius; and it has been said, was author of one of the dissertations on the achronical rising of the Pleiades, annexed to Dr. Vincent's Voyage of Nearchus. Besides these he wrote some ingenious papers in the Philosophical Transactions, and in various periodical publications, particularly the "Ladies Diary," sometimes signed with his own name, and sometimes under certain fictitious signatures. '

ALKER (CLEMENT), author of the "History of Independency," was born at Cliffe in Dorsetshire, and is said to have been educated at Christ's church, Oxford, in which however, Wood could find no memorial of him. Afterwards

Hutton's Dict, new edit.-Gent. Mag, vol. LXVIII.

leaving the university without a degree, he retired to an estate he had at Charterhouse near Wells in Somersetshire, where he lived in good repute especially for his loyalty and hatred of the puritans, in both which respects he appears soon after to nave changed his mind. Before the civil wars, he had been made usher of the exchequer, but, says Wood, when "the puritans or presbyterians were like to carry all before them, he closed with them," and was elected meme ber of parliament for the city of Wells in 1640. Afterwards he became a zealous covenanter, and had a considerable share in the violent measures of the times, until the independents began to acquire the superiority, whom he resisted as much as lay in his power, especially in his History" of that sect, which had a very considerable influence, as he was not only a man of abilities, but had acquired a character for disinterestedness. When the second part of this work was published in 1649, he was discovered to be the author, and imprisoned by Cromwell in the Tower. There having allowance of pen, ink, and paper, he wrote the third part of his history, but was never released. He died in the Tower in Oct. 1651, to the great grief, Wood says, of the presbyterian party. He was interred in Allhallows Barking, near the Tower. Walker wrote several temporary pamphlets, enumerated by Wood, arising out of the circumstances of the times, but none of any consequence, unless what he has incorporated in his " History of Independency," published in three parts, 1648—1651, 4to, to which a fourth part by T. M. was added in 1660. "It is written," says Warburton, "in a rambling way, and with a vindictive presbyterian spirit, full of bitterness; but it gives an admirable idea of the character of the times, parties, and persons." Within the last twenty years, the price of this work, when complete, has risen from shillings to guineas.'

WALKER (SIR EDWARD), an useful historical writer and herald, was son of Edward Walker, of Roobers, in Netherstowey in Somersetshire, gent. by Barbara, daughter of Edward Salkerid, of Corby-Castle in Cumberland, esq.; and his grandfather, John Walker, was son of Edward, second son of Humphrey Walker, of Staffordshire, esq. He was originally a domestic servant to the earl of Arundel, and was appointed by him secretary at war, in the expedition

1 Ath. Ox, vol. II.-Warburton's Letters.