corded to his praise, that though enjoying but very moderate preferment (for to a man of no paternal estate, or other ecclesiastical dignity, the deanery of Gloucester is no very advantageous situation), he was notwithstanding a liberal benefactor to several public institutions, and a distinguished patron of merit. About 1790 he thought of resigning his rectory in Bristol, and, without communicating his design to any other person, he applied to the chancellor, in whose gift it is, for leave to quit it in favour of his curate, a most deserving man, with a large family. His lordship was willing enough that he should give up the living, but he refused him the liberty of nominating his successor. On this the dean resolved to hold the living himself till he could find a fit opportunity to succeed in his object. After weighing the matter more deliberately, he communicated his wish to his parishioners, and advised them to draw up a petition to the chancellor in favour of the curate. This was accordingly done, and signed by all of them, without any exception, either on the part of the dissenters or others. The chancellor, being touched with this testimony of love between a clergyman and his people, yielded at last to the application; in consequence of which the dean cheerfully resigned the living to a successor well qualified to tread in his steps. TUCKER, or TOOKER (WILLIAM), a learned divine of the sixteenth century, was the third son of Mr. William Tooker of Exeter, where he was born. He was educated at Winchester school, whence he went to New college, Oxford, and was admitted perpetual fellow in 1577. He completed his master's degree in 1583, about which time he distinguished himself as a disputant before some illustrious visitors of the university. In 1585 he gave up his fellowship on being promoted to the archdeaconry of Barnstaple in Devonshire. He was afterwards made chaplain to queen Elizabeth, which, Prince says, was occasioned by his writing and dedicating a book to her majesty on the king's evil, which we shall presently notice. He became afterwards prebendary of Salisbury, and took his degree of D. D. in 1594. He then became canon of the church of Exeter, and dean of Lichfield, but did not attain the latter preferment in consequence of the death of Dr. Boleyne, as 1 Gent. Mag. vol. LXIX.—Warburton's Letters, 4to edit. p. 331, 337.-Seward's Anecdotes. Wood and Prince say, for he succeeded Dr. Montague, and was installed Feb. 21, 1604. These biographers inform us that king James designed him for the bishopric of Gloucester, and that the congé d'elire was actually issued, but for some reason the king was pleased to revoke it. Dr. Tucker died at Salisbury March 19, 1620, and was buried in the cathedral there. Delrio, Dr. Tucker was esteemed an excellent Greek and Latin scholar. "The purity of his Latin pen," says Fuller, "procured his preferment. He was an able divine, a person of great gravity and piety, and well read in curious and critical authors." His publications are, 1. "Charisma, sive Donum Sanationis, seu Explicatio totius quæstionis de mirabilium sanitatum gratia, &c." Lond. 1597, 4to. This is the work which, Prince says, introduced him to the favour of queen Elizabeth. It is a historical defence of the power of our kings in curing what is called the king's evil. the Jesuit, answered it, and "with him," say Wood and Prince, "are said to agree most fanaticks," and we may add, most persons of common sense. Tucker was, if we mistake not, the first who wrote in defence of the royal touch, and Carte, the historian, the last, or perhaps the celebrated Whiston, who has a long digression on the subject in his life. 2. "Of the Fabrick of the Church and Church-men's Living," Lond. 1604, 8vo. This appears to have been written to obviate the scruples of some of the puritan party. The subjects treated are: 1. "Of parity and imparity of gifts; of competency and incompetency of men's livings; and of the reward of men's gifts or maintenance, so called; of parity and imparity of men's livings, which ariseth out of the equality or inequality of men's gifts, and of preferments so called; of singularity and plurality of benefices, and of the cause thereof, viz. dispensations; of the friends and enemies of pluralities; and of supportance and keeping of the fabrick of the church upright, in which he vindicates the hierarchy and constitution of the church of England against the enemies thereof, who are for reducing all to a parity and equality." 3. "Singulare Certamen cum Martino Becano Jesuita," Lond. 1611, Svo, in defence of James I. against Becan and Bellarmin'. TUCKNEY (ANTHONY), a learned divine, usually, but perhaps not very strictly, classed among nonconformists, 1 Ath. Ox. vol. I.-Prince's Worthies of Devon.-Fuller's Worthies.-Willis's Cathedrals. was born in September 1599, at Kirton, near Boston in Lincolnshire, where his father was minister. He was, at fourteen years of age, matriculated of the university of Cambridge, being admitted of Emmanuel college there. His biographer, Dr. Salter, remarks that this circumstance "shews that he had been educated hitherto in a dislike to the church establishment; for that college, though it abounded for many years in most excellent scholars, and might therefore very justly be esteemed and flourish on their account, yet was much resorted to for another reason about this time; viz. its being generally look'd on, from its first foundation, (which Tuckney himself acknowledges) as a seminary of Puritans." To this class Dr. Tuckney certainly belonged; he was a Calvinist, and so far a doctrinal puritan, but we find fewer symptoms of nonconformity about him than in the case of any man of his time. Mr. Tuckney took his first degree in arts before he was seventeen years old, and was chosen fellow of his college three years after. In 1620 he proceeded M. A. and was some time in the earl of Lincoln's family, before he resided on his fellowship. When he returned he became a very eminent tutor, and had many persons of rank admitted under him. In 1627 he took his degree of B. D.; after which he accepted the invitation of his countrymen, and went to Boston, as assistant to the famous vicar of that town, John Cotton, for whom, though a very zealous nonconformist, his diocesan bishop Williams, when lord keeper, procured a toleration under the great seal, for the free exercise of his ministry, notwithstanding his dissenting in ceremonies, so long as done without disturbance to the church. But this was probably not very long: for Mr. Cotton quitted his native country, before the rebellion, and withdrew to New England. On his departure the corporation of Boston chose Mr. Tuckney, who was now married, into this vicarage, and he kept it, at their request, till the restoration; or rather his title to it, for he took no part of the profit after he ceased to reside. Calamy mentions a Mr. Anderson as having been ejected at the restoration; he probably officiated there, but never was vicar, and Dr. How succeeded Mr. Tuckney in 1660. When the Assembly of Divines met at Westminster, Mr. Tuckney was one of the two nominated for the county of Lincoln, and on this removed to London, and was appointed minister of St. Michael Querne in Cheapside. In 1645, VOL. XXX. F when the earl of Manchester turned out Dr. Holdsworth, master of Emmanuel college, Mr. Tuckney was appointed to succeed him, but did not entirely reside on this employment until 1648, when being chosen vice-chancellor he removed with his family to Cambridge, served that office with credit, and commenced D.D. the year after. While vicechancellor, Mr. Baker informs us, that he was very zealous for the conversion of the Indians, and the propagation of the gospel in America, and promoted these designs very vigorously with the assistance of the heads of the other colleges. In 1653, Dr. Hill master of Trinity dying, Dr. Tuckney preached his funeral sermon, and on the removal of Dr. Arrowsmith to Trinity college, was chosen master of St. John's, and two years after regius professor of divinity. But although thus legally possessed of these two considerable preferments, and although, Dr. Salter says, his behaviour in both was irreproachable and even highly commendable; though he ever consulted the interest both of the university and his college, and the honour of the chair, yet he was civilly turned out of both, at the restoration, on pretence of his great age, which was only sixty-two. Mr. Baker thus represents the treatment Dr. Tuckney met with: "A set of young men (for the old ejected members seem to have been content with their commons) were so intoxicated with the return of the king, and flushed with warmer expectations, as to forget all reverence and gratitude that was due to a venerable old man, and to turn upon their benefactor, to whom most of them owed encouragement, and some of them preferment. The same person, that had been so much reverenced by them, was now neglected. Complaints were brought by them, and preferred at court against him, where meeting with countenance, the good old man, partly awed with the terrors of the higher powers, and partly grieved and vexed with the ingratitude of his fellows; or possibly foreseeing a consequent necessity upon his non-compliance, was easily prevailed with to resign his preferments. He accordingly resigned his mastership of St. John's and professorship June 22, 1661, a pension of 100l. per annum being reserved to him out of the emoluments of his professorship, which was duly paid him to his dying day." "The rest of his life," adds Mr. Baker, "he spent in retirement, most part at London, where he had been pastor of St. Michael le Querne, and where he had been commis sioner at the conference at the Savoy: but, either through diffidence of himself, or for other reasons, although he had filled the chair at Cambridge so many years with reputation, by acquitting himself extremely well, yet he never could be prevailed with to appear and act in that conference; whilst Mr. Baxter, who knew nothing of an university, nor was acquainted with any other chair save that of the pulpit, only in the strength of natural logic ventured to engage in mood and figure with some of our best and most experienced divines, with such success as usually attends rash undertakings." account. The Savoy conference Dr. Tuckney certainly never attended, which, Dr. Salter says, Mr. Baxter observes "with some indignation;" but this we cannot discover in Baxter's Still less would he have hinted, as a cause for Dr. Tuckney's absence, that he was silenced by the 1007. a year given him, which Dr. Salter, although otherwise his admirer, has done. According to Calamy, he preached sometimes in his own house, and occasionally in the families of several friends. In the time of the plague he lived at Colwich hall near Nottingham, the seat of Robert Pierrepoint, esq. where he was soon troubled and confined, but was treated very civilly, and in a few months discharged. Upon the five-mile act, he removed to Oundle, and thence to Warmington, in Northamptonshire. After the fire of London (in which his library was burnt) he removed to Stockerston in Leicestershire, and then to Tottenham near London, whence in 1669-70 he removed to Spital-yard, where he continued until his death, February 1670, in the seventy-first year of his age. He was buried March 1, in the church of St. Andrew Undershaft, London. Calamy says, he had the character of an eminently pious and learned man, a true friend, an indefatigable student, a candid disputant, and an earnest promoter of truth and godliness. A remarkable proof of his candour, and of his zeal for truth, may be seen in his letters to Dr. Whichcote, who had been one of his pupils, published in 1753 by Dr. Salter, under the title of "Eight Letters concerning the use of reason in religion; the differences of opinion among Christians; the reconciliation of sinners unto God; and, the studies and learning of a minister of the gospel." These were written in 1651, and were appended by Dr. Salter to his edition of Whichcote's "Aphorisms." Dr. Tuckney's other works were, "Forty Sermons" published by his son - |