Sermons: Chiefly of a Practical NatureJ. Gales, 1821 - 335 sider |
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Side xxi
... Jewish Sanctuary - the former com- prising those only who are in the habit of participating in the celebration of the Lord's Supper ; and the latter , those who are not . These distinct , yet united bodies , are the rights of conscience ...
... Jewish Sanctuary - the former com- prising those only who are in the habit of participating in the celebration of the Lord's Supper ; and the latter , those who are not . These distinct , yet united bodies , are the rights of conscience ...
Side 10
... ? He opposed mildness to their fury gentleness to their violence.- When the Jews , filled with the rage of bigot- ry , were about to stone him , what did he do ? * Luke xxii . He , who commanded the winds and the waves , 10.
... ? He opposed mildness to their fury gentleness to their violence.- When the Jews , filled with the rage of bigot- ry , were about to stone him , what did he do ? * Luke xxii . He , who commanded the winds and the waves , 10.
Side 11
... Jews and Romans were accomplishing his death , that the blessed Jesus chose neither to defend his innocence , nor to revenge his sufferings . Then that he chose rather , beyond all that had ever been heard of men , to set a lasting it ...
... Jews and Romans were accomplishing his death , that the blessed Jesus chose neither to defend his innocence , nor to revenge his sufferings . Then that he chose rather , beyond all that had ever been heard of men , to set a lasting it ...
Side 15
... let us forget the meek conduct of those who have gone before us . How full of gentleness and wisdom was the conduct of Abraham to Lot ! So humble was * Zeph . ii , 3 . † Col. iii . 12 , 13 . the great law - giver of the Jews , that 15.
... let us forget the meek conduct of those who have gone before us . How full of gentleness and wisdom was the conduct of Abraham to Lot ! So humble was * Zeph . ii , 3 . † Col. iii . 12 , 13 . the great law - giver of the Jews , that 15.
Side 16
Chiefly of a Practical Nature Anthony Forster. the great law - giver of the Jews , that he was pronounced to be " very meek , even above all the men that were upon the face of the earth . " And the royal David , in the midst of his de ...
Chiefly of a Practical Nature Anthony Forster. the great law - giver of the Jews , that he was pronounced to be " very meek , even above all the men that were upon the face of the earth . " And the royal David , in the midst of his de ...
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affliction amongst ANTHONY FORSTER Apostle appear approbation assured attention awaken behold benevolence blessed bosom breast brethren character cherish Christian Church comfort conduct confidence conscience creatures darkness death delight disciples dispensation divine divine grace doctrine duty enjoyment enquire Ephesians eternal evil exalted exer exercise faith Father Forster friends future glory Gospel Grace grave happiness hath heart Heaven holy hope human important influence instruction Jesus Christ Jews Joseph of Arimathea Judaizing teachers Kingdom kingdom of Glory Kingdom of Heaven knowledge lence light live Lord meditate meekness ment mercy Messiah mind moral nature ness obedience object peace peculiar piety pious possess present principles profession Providence racter rational regard rejoice Religion religious repentance resurrection resurrection of Jesus Revelation rience righteousness salvation Saviour Scribes and Pharisees Scripture SERMON Simon Peter sorrow soul spirit surely things thou tian tion truth unto virtue wisdom word
Populære avsnitt
Side v - But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none; And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not; And they that use this world, as not abusing it: for the fashion of this world passeth away.
Side 63 - Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, cease not to give thanks for you, making mention of you in my prayers...
Side iv - And Simon Peter answered and said, Thou art the Christ the Son of the living God. And Jesus answered and said unto him, Blessed art thou Simon Barjona, for flesh and blood hath not revealed it unto thee, but my Father which is in heaven, and I say also unto thee that thou art Peter, and upon this rock I will build my church and the gates of hell shall not prevail against it.
Side v - And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre...
Side 283 - Now unto Him that is able to keep us from falling, and. to present us faultless before the presence of His glory with exceeding joy ; to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.
Side 8 - Ye call me Master and Lord: and ye say well; for so I am. If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet. For I have given you an example, that ye should do as I have done to you.
Side iii - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
Side 181 - This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth : But if we walk in the light, as he is in the light, we have fellowship one with another?
Side 131 - Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.
Side 71 - Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law : for by the works of the law shall no flesh be justified.