-Student's ed. Studies in general history |
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Side xi
... 205 206-211 211-221 222-227 222 222 222-225 226 . C. II . CHRISTIAN EMPIRE , CONSTANTINE TO CHARLEMAGNE , 228-285 Authorities • 228 A. CHRISTIAN EMPIRE UNDER ROMAN CONTROL Imperial organization PAGE . TABLE OF CONTENTS . xi.
... 205 206-211 211-221 222-227 222 222 222-225 226 . C. II . CHRISTIAN EMPIRE , CONSTANTINE TO CHARLEMAGNE , 228-285 Authorities • 228 A. CHRISTIAN EMPIRE UNDER ROMAN CONTROL Imperial organization PAGE . TABLE OF CONTENTS . xi.
Side xii
Mary Sheldon Barnes. A. CHRISTIAN EMPIRE UNDER ROMAN CONTROL Imperial organization PAGE . 229-250 229-231 Summary of leading events . 231-235 List of famous names Significant laws and customs B. and C. THE WEST UNDER BARBARIAN CONTROL ...
Mary Sheldon Barnes. A. CHRISTIAN EMPIRE UNDER ROMAN CONTROL Imperial organization PAGE . 229-250 229-231 Summary of leading events . 231-235 List of famous names Significant laws and customs B. and C. THE WEST UNDER BARBARIAN CONTROL ...
Side 121
... Roman dominion in the first and second centuries B.C. The period from 323 to 146 B.C. is marked in Greece by a series of attempts at local independence and social and political reform ; these attempts are made , sometimes by individual ...
... Roman dominion in the first and second centuries B.C. The period from 323 to 146 B.C. is marked in Greece by a series of attempts at local independence and social and political reform ; these attempts are made , sometimes by individual ...
Side 128
... Roman Roads . = Etruscans = Other Races Tarentum ( Taranto Messana Messina Syracuse III . Sabine Land . IV . Cisalpine Gaul . Melita ( Malta ) VII . Apulia . VIII . Umbria . Brundusium ( Brindisi ). 128 STUDIES IN GENERAL HISTORY .
... Roman Roads . = Etruscans = Other Races Tarentum ( Taranto Messana Messina Syracuse III . Sabine Land . IV . Cisalpine Gaul . Melita ( Malta ) VII . Apulia . VIII . Umbria . Brundusium ( Brindisi ). 128 STUDIES IN GENERAL HISTORY .
Side 129
... ROMAN HISTORY . A. Regal , 753 ( ? ) - 510 ( ? ) B.C. B. Republican , 510 ( ? ) - 27 . I. Præ - Punic Period , 510 ( ? ) - 264 . II . Punic1 Period , 263-146 . III . Post - Punic , 146-27 . C. Imperial , 27 B.C. - 1806 A.D. I. Pagan ...
... ROMAN HISTORY . A. Regal , 753 ( ? ) - 510 ( ? ) B.C. B. Republican , 510 ( ? ) - 27 . I. Præ - Punic Period , 510 ( ? ) - 264 . II . Punic1 Period , 263-146 . III . Post - Punic , 146-27 . C. Imperial , 27 B.C. - 1806 A.D. I. Pagan ...
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-Student's Ed. Studies in General History Mary Sheldon Barnes Ingen forhåndsvisning tilgjengelig - 2015 |
Vanlige uttrykk og setninger
allies army assembly Athenians Athens Attica Austria Author battle Birth and Circumstance bishop Cæsar caliph called Cause of Fame century Charlemagne chief Christ Christian Church citizens civilization colonies command common conquers Constantinople constitution contemporary council court crusade declares Egypt elected emperor empire England English Eupatrid Europe extracts famous feudal France French gain Gaul German give gods gold grant Greece Greek guild Holland holy honor imperial Italian Italy judge king king's kingdom knights Korkyra labor land Latin Lewis XIV Lord Mardonius monastery monk Napoleon nobles Odovakar Odysseus Old Régime palace Paris parliament peace Peisistratus Perikles period Persian Persian War Phoenicia Poland political pope priests princes Prussia reform religion religious revolt Roman Rome Sardinia Senate Sicily slaves soldiers Spain Spanish Spanish Netherlands Spartans STUDY taxes temple territory thee thou tion towns treaties wars Xerxes Zeus
Populære avsnitt
Side 3 - I met a traveller from an antique land Who said: Two vast and trunkless legs of stone Stand in the desert. Near them, on the sand, Half sunk, a shattered visage lies, whose frown, And wrinkled lip, and sneer of cold command, Tell that its sculptor well those passions read...
Side 219 - Woe unto you, scribes and Pharisees, hypocrites ! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith : these ought ye to have done, and not to leave the other undone.
Side 28 - Lord, Thou hast heard the desire of the humble : Thou wilt prepare their heart, Thou wilt cause Thine ear to hear : To judge the fatherless and the oppressed, That the man of the earth may no more oppress.
Side 27 - Honour thy father and thy mother; that thy days may be long upon the land which the Lord thy God giveth thee. "Thou shalt not kill. "Thou shalt not commit adultery. "Thou shalt not steal. "Thou shalt not bear false witness against thy neighbour.
Side 106 - For we are lovers of the beautiful, yet simple in our tastes, and we cultivate the mind without loss of manliness. Wealth we employ, not for talk and ostentation, but when there is a real use for it. (To avow poverty with us is no disgrace ; the true disgrace is in doing nothing to avoid...
Side 219 - But be not ye called Rabbi, for one is your Master, even Christ; and all ye are brethren. And call no man your father upon the earth : for one is your Father, which is in heaven. Neither be ye called masters: for one is your Master, even Christ.
Side 434 - That we shall, in like manner, without respect of persons, endeavour the extirpation of popery, prelacy — that is, church government by archbishops, bishops, their chancellors and commissaries, deans, deans and chapters, archdeacons, and all other ecclesiastical officers depending on that hierarchy...
Side 452 - Emperor of the French, King of Italy, Protector of the Confederation of the Rhine, Mediator of the Swiss Confederation.
Side 220 - I will therefore that men pray every where, lifting up holy hands, without wrath and doubting ; in like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety, not with broidered hair, or gold, or pearls, or costly array, but (which becometh women professing godliness,) with good works.
Side 220 - PUT them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work, 2 To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.