The Works of the Learned and Reverend John Scott, D.D., Sometime Rector of St. Giles's in the Fields, Volum 2Clarendon Press, 1826 |
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Side 2
... reason can move us to adore and worship him ? For why should we concern ourselves with a god who con- cerns himself with nobody , and that either hath neither power , nor wisdom , nor goodness , or 2 PART II . Of the Christian life .
... reason can move us to adore and worship him ? For why should we concern ourselves with a god who con- cerns himself with nobody , and that either hath neither power , nor wisdom , nor goodness , or 2 PART II . Of the Christian life .
Side 5
... ourselves as beings that are independent from God , that do live , and breathe , and subsist of ourselves , without any new supplies of being from him , why should we serve and worship him ? What reason have we to trust in a being from ...
... ourselves as beings that are independent from God , that do live , and breathe , and subsist of ourselves , without any new supplies of being from him , why should we serve and worship him ? What reason have we to trust in a being from ...
Side 6
John Scott. forbear , without infinite stupidity and ingratitude , to devote ourselves and all our powers and faculties to his service ? For what a stupid wretch should I be , should I not study to please him upon whom I know my life and ...
John Scott. forbear , without infinite stupidity and ingratitude , to devote ourselves and all our powers and faculties to his service ? For what a stupid wretch should I be , should I not study to please him upon whom I know my life and ...
Side 7
... ourselves obliged to return him any part of them in pious or charitable works ? In a word , why should we be contented with a small share , and abide by that unequal division of things that is made in the world , and not endeavour to ...
... ourselves obliged to return him any part of them in pious or charitable works ? In a word , why should we be contented with a small share , and abide by that unequal division of things that is made in the world , and not endeavour to ...
Side 15
... ourselves to him with humble and sub- missive , thankful and ingenuous minds ; and if under every evil that we feel or fear , we do not resign up our wills and lift up our eyes to him , as to the sole arbitrator of our fate . For where ...
... ourselves to him with humble and sub- missive , thankful and ingenuous minds ; and if under every evil that we feel or fear , we do not resign up our wills and lift up our eyes to him , as to the sole arbitrator of our fate . For where ...
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The Works of the Learned and Reverend John Scott, D.D., Sometime ..., Volum 2 John Scott Uten tilgangsbegrensning - 1826 |
Vanlige uttrykk og setninger
Aaronical order accept accordingly admit advocate affections angels apostle authority baptism behalf believe blessings blood cause Christian church communion continued covenant creature death declared doctrine doth earth effectually endeavour eternal evident evil expiation faith Father give glory God the Father God's gospel grace and favour guilt hand happiness hath heaven hence high priest Holy Ghost holy of holies Holy Spirit infinite intercedes intercession Israel Jehovah Jewish Jews John John xiv King lives Lord majesty mankind mediator Melchizedek mercy minds miraculous move nature necessarily necessary obliged offer ourselves pardon particular churches perfections perform piety and virtue plainly prayers present priesthood promise prophesy prophet reason religion render repent rewards and punishments sacrificed body saith Saviour scripture Secondly sense shew sins soever souls suffer suppose tells thee things thou thoughts tion tism truth unto whatsoever wherein wisdom word worship καὶ
Populære avsnitt
Side 506 - Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? 'Therefore we are buried with him by baptism into death, that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
Side 267 - Who is the image of the invisible God, the first-born of every creature ; for by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers ; all things were created by him, and for him; and he is before all things, and by him all things consist...
Side 497 - He raised Him from the dead, and set Him at His own right hand in the heavenly places, Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come...
Side 268 - Thus saith the LORD the King of Israel, and his Redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God.
Side 275 - Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.
Side 372 - For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh : how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, purge your conscience from dead works to serve the living God...
Side 496 - Blessed art thou, Simon Barjona ; for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. And I say also unto thee, that thou art Peter, and upon this rock will I build my church, and the gates of hell shall not prevail against it.
Side 255 - Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
Side 346 - If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works : that ye may know, and believe, that the Father is in me, and I in him.
Side 120 - All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.