The Greatest Works of the Greatest Authors, Ancient and Modern ...H.W. Hagemann Publishing Company, 1894 - 896 sider |
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Side 312
... thou takest me for thy instructor , thou wilt not kick against the pricks . PETULANT TONGUE . What ! knowest thou not as certain , highly intel- ESCHYLUS , the son of Euphorion , a native of Eleusis , in Attica , was the father of the ...
... thou takest me for thy instructor , thou wilt not kick against the pricks . PETULANT TONGUE . What ! knowest thou not as certain , highly intel- ESCHYLUS , the son of Euphorion , a native of Eleusis , in Attica , was the father of the ...
Side 313
... Thou troublest me with thy advice as vainly as thou wouldst do the billows . Shakespeare ( " Merchant of Venice , " act iv . se . 1 ) says- " You may as well go stand upon the beach , And bid the main flood bate his usual height . " And ...
... Thou troublest me with thy advice as vainly as thou wouldst do the billows . Shakespeare ( " Merchant of Venice , " act iv . se . 1 ) says- " You may as well go stand upon the beach , And bid the main flood bate his usual height . " And ...
Side 318
... thou pointest the way out of difficulties ; thou sheddest a bright light in darkness , thou most ex- cellent of divinities . MAN DIES ONLY AT HIS FATAL MOMENT . But neither does any one , however many wounds he may have received , die ...
... thou pointest the way out of difficulties ; thou sheddest a bright light in darkness , thou most ex- cellent of divinities . MAN DIES ONLY AT HIS FATAL MOMENT . But neither does any one , however many wounds he may have received , die ...
Side 321
... thou most august of the blessed good- nesses , with thee may I spend the remainder of my life ; mayest thou benignly dwell with me ; for if there be any pleasure to be derived from riches , or children , or royal power making men equal ...
... thou most august of the blessed good- nesses , with thee may I spend the remainder of my life ; mayest thou benignly dwell with me ; for if there be any pleasure to be derived from riches , or children , or royal power making men equal ...
Side 323
... Thou must now at last perceive of what uni- verse thou formest a part , and of what ruler of the universe thou art an efflux ; and that a term of time is allotted to thee , which if thou dost not use for clearing away the clouds from ...
... Thou must now at last perceive of what uni- verse thou formest a part , and of what ruler of the universe thou art an efflux ; and that a term of time is allotted to thee , which if thou dost not use for clearing away the clouds from ...
Vanlige uttrykk og setninger
able Alexander Humboldt Antiphanes Athens beautiful better body born cause character child Cicero conduct culture death deeds Demosthenes desire Diphilus earth Euripides everything evil exercise eyes father favor fear feel fortune give glory gods Goethe Greek habit hand happy hath heart heaven honor human idea intel intellectual Jove kind king knowledge labor language less liberty live Lord Macedon mankind marriage means Menander ment mental Milton mind moral nature ness never noble opinion Paradise Lost parents perfect person Pindar Plato pleasure poet possess produce Proverbs Psalms Publius Syrus pursuits reason rich Sainte-Beuve says Shakespeare society Socrates Sophocles soul speak spirit thee Theocritus things thou art thought tion true truth unto virtue whole wicked wisdom wise words write youth
Populære avsnitt
Side 363 - For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
Side 438 - Wilt thou then not be afraid of the power ? do that which is good, and thou shalt have praise of the same: for he is the minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain. For he is a minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Side 480 - To arched walks of twilight groves, And shadows brown, that Sylvan loves, Of pine, or monumental oak, Where the rude axe with heaved stroke Was never heard the nymphs to daunt, Or fright them from their hallowed haunt. There, in close covert, by some brook, Where no profaner eye may look, Hide me from day's garish eye, While the bee with honied thigh, That at her flowery work doth sing, And the waters murmuring, With such consort as they keep, Entice the dewy-feathered Sleep.
Side 382 - For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease. Though the root thereof wax old in the earth, and the stock thereof die in the ground; yet through the scent of water it will bud, and bring forth boughs like a plant.
Side 495 - With eyes severe and beard of formal cut, Full of wise saws and modern instances ; And so he plays his part. The sixth age shifts Into the lean and...
Side 477 - Of every hearer ; for it so falls out » That what we have we prize not to the worth Whiles we enjoy it, but being lack'd and lost, Why, then we rack the value, then we find The virtue that possession would not show us Whiles it was ours.
Side 366 - And the tongue is a fire, a world of iniquity : so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
Side 340 - Nevertheless, he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
Side 429 - True, I talk of dreams ; Which are the children of an idle brain, Begot of nothing but vain fantasy ; Which is as thin of substance as the air ; And more inconstant than the wind...
Side 333 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves ; which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another ;) in the day when God shall judge the secrets of men by Jesus Christ, according to my Gospel.