CONTENTS. OF BENEFITS. CHAPTER 1. Of benefits in general, II. Several sorts of benefits, III. A son may oblige his father, and a servant his PAGE 1 2 master, IV. It is the intention, not the matter, that makes V. There must be judgment in a benefit, as well as of the person, VI. The matter of obligations, with its circum VII. The manner of obliging, VIII. The difference and value of benefits, IX. An honest man cannot be outdone in courtesy, XI. How far one man may be obliged for a benefit XII. The benefactor must have no by-ends, XIII. There are many cases wherein a man may be minded of a benefit, but it is very rarely to be XIV. How far to oblige or requite a bad man, XVI. How the receiver ought to behave himself, CHAPTER XVIII. Gratitude mistaken, XIX. Of ingratitude, XX. There can be no law against ingratitude, OF A HAPPY LIFE. I. Of a happy life, and wherein it consists, II. Human happiness is founded upon wisdom and III. There can be no happiness without virtue, IV. Philosophy is the guide of life, V. The force of precepts, 96 VI. No felicity like peace of conscience, 103 VII. A good man can never be miserable, nor a bad man happy, 107 VIII. The due contemplation of the laws of Nature 111 IX. Of levity of mind, and other impediments of a happy life, 117 X. He that sets up his rest upon contingencies shall XIII. Hope and fear are the bane of human life, 140 144 157 XIV. It is according to the true or false estimate upon the choice of our company, 163 XVIII. The blessings of friendship, 167 XIX. He that would be happy, must take an ac count of his time, 171 CHAPTER XX. Happy is the man that may choose his own business, XXI. The contempt of death makes all the miseries of life easy to us, XXII. Consolations against death, from the cause PAGE 183 191 195 XXIV. Consolations against banishment and bodily 200 204 XXV. Poverty to a wise man is rather a blessing OF ANGER. I. Anger described: it is against nature; and only to be found in man, II. The rise of anger, III. Anger may be suppressed, IV. It is a short madness and deformed vice, 209 211 213 217 219 227 VII. The ordinary grounds and occasions of anger, 235 venge, 240 IX. Cautions against anger in the matter of educa- venting it, both in ourselves and others, 244 X. Against rash judgment, 250 XI. Take nothing ill from another man, until you EPISTLES. EPISTLE I. Certain general directions for the government of PAGE 276 That is the best way of writing and speaking which is free and natural. Advice concerning reading, 278 III. Against all sorts of affectation in discourse: fantastical studies; impertinent and unprofitable V. Seneca gives an account of himself, his studies, VI. The blessings of a virtuous retirement. How we VII. Of impertinent studies, and impertinent men. X. Custom is a great matter either in good or ill. We XI. We are divided in ourselves; and confound good and evil, 286 291 297 302 304 306 309 312 EPISTLE XII. We are moved at the novelty of things, for XIII. Every man is the artificer of his own fortune. PAGE 315 318 XIV. Of trust in friendship and bodily exercise, 320 XVII. The original of all men is the same; and vir- 323 325 329 XVIII. Of life and death: of good and evil, 331 XIX. Of true courage, 335 XX. It is never too late to learn. The advantages of a private life; and the slavery of a public. XXI. The two blessings of life are a sound body XXIV. A discourse of Nature's laws in the misfor tunes of good men in this world, and in the pros- 338 342 |