The Christian Life, Social and IndividualGould and Lincoln, 1855 - 528 sider |
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Side i
... nature , but as one which descended from above , when heaven opened itself anew to man's long alienated race ; a power which , as both in its origin and its essence it is exalted above all that human nature can create out of its own ...
... nature , but as one which descended from above , when heaven opened itself anew to man's long alienated race ; a power which , as both in its origin and its essence it is exalted above all that human nature can create out of its own ...
Side 16
... nature . Does this imply that man , by obeying conscience , becomes infallible ? On no conceivable hypothesis . It is right , in a matter of inductive reasoning , to consult the logical faculty , and not the imagination ; a man who ...
... nature . Does this imply that man , by obeying conscience , becomes infallible ? On no conceivable hypothesis . It is right , in a matter of inductive reasoning , to consult the logical faculty , and not the imagination ; a man who ...
Side 20
... nature of conscience is grounded on evidence , of simi- lar nature and like conclusiveness with that of its supremacy among our faculties : godliness is natural to man in the same sense as morality . Pantheism is a theory of God , man ...
... nature of conscience is grounded on evidence , of simi- lar nature and like conclusiveness with that of its supremacy among our faculties : godliness is natural to man in the same sense as morality . Pantheism is a theory of God , man ...
Side 21
Peter Bayne. the nature of pantheism . It were well , therefore , to look fairly in the face the express or tacit assumption of the pan- theist ; to contrast , with all impartiality and calmness , his universe and his God with those of ...
Peter Bayne. the nature of pantheism . It were well , therefore , to look fairly in the face the express or tacit assumption of the pan- theist ; to contrast , with all impartiality and calmness , his universe and his God with those of ...
Side 23
... nature to invalidate the general evi- dence . This belief , however , has been either instinctive and imperfect or blind ; either accepted at the instinctive bidding of those laws which will not permit man to consider phenom- ena ...
... nature to invalidate the general evi- dence . This belief , however , has been either instinctive and imperfect or blind ; either accepted at the instinctive bidding of those laws which will not permit man to consider phenom- ena ...
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absolutely argument assertion atheism attainment beauty Bedfordshire believe Budgett calm Cardington Carlyle cast Chalmers character Chris Christ Christian Church Church of Scotland conceive consider death declaration deem divine doctrine doubt duty earnest earth effect energy eternal evil fact faculty faith feeling Fichte Foster freedom French Revolution gaze glance gleam glory God's hand happy heart heaven honor hope Howard human idea important individual infinite influence intellectual Jesus John Howard Jonathan Edwards Judea Kilmany lazaretto light look metaphysical mind moral nation nature ness never noble once pantheism perfect perhaps philanthropy philosophy position Positive Philosophy precisely question reason regard religion remark render seems seen sense Sir William Hamilton smile sorrow soul speak spirit strong sublime sympathy tears thing Thomas Chalmers thought tianity tion true truth universe voice whole Wilberforce words worship Zoroaster
Populære avsnitt
Side 299 - Oh yet we trust that somehow good Will be the final goal of ill, To pangs of nature, sins of will, Defects of doubt, and taints of blood ; That nothing walks with aimless feet ; That not one life shall be destroyed, Or cast as rubbish to the void, When God hath made the pile complete...
Side 79 - Alas ! alas ! Why, all the souls that were, were forfeit once; And He that might the vantage best have took, Found out the remedy: How would you be, If he, which is the top of judgment, should But judge you as you are? O, think on that; And mercy then will breathe within your lips, Like man new made.
Side 409 - Sound needed none, Nor any voice of joy ; his spirit drank The spectacle : sensation, soul, and form All melted into him ; they swallowed up His animal being ; in them did he live, And by them did he live ; they were his life. In such access of mind, in such high hour Of visitation from the living God, Thought was not ; in enjoyment it expired.
Side 435 - Consider the lilies of the field, how they grow; they toil not, neither do they spin: And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
Side 409 - Ocean and earth, the solid frame of earth And ocean's liquid mass, in gladness lay Beneath him: - Far and wide the clouds were touched, And in their silent faces could he read Unutterable love. Sound needed none, Nor any voice of joy ; his spirit drank The spectacle: sensation, soul, and form, All melted into him; they swallowed up His animal being ; in them did he live, And by them did he live; they were his life.
Side 519 - But ye shall receive power, after that the Holy Ghost is come upon you : and ye shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost parts of the earth.
Side 409 - The imperfect offices of prayer and praise, His mind was a thanksgiving to the power That made him; it was blessedness and love!
Side 492 - We exist only as we energize; pleasure is the reflex of unimpeded energy ; energy is the mean by which our faculties are developed ; and a higher energy the end which their development proposes. In action is thus contained the existence, happiness, improvement, and perfection of our being ; and knowledge is only precious, as it may afford a stimulus to the exercise of our powers, and the condition of their more complete activity.
Side 152 - near the village of Dauphigny ; this would suit me nicely ; you know it well, for I have often said that I should like to be buried there ; and let me beg of you, as you value your old friend, not to suffer any pomp to be used at my funeral ; nor any monument, nor monumental inscription whatsoever, to mark where I am laid : but lay me quietly in the earth, place a sun-dial over my grave, and let me be forgotten.
Side 15 - Your obligation to obey this law, is its being the law of your nature. That your conscience approves of and attests to such a course of action, is itself alone an obligation. Conscience does not only offer itself to show us the way we should walk in, but it likewise carries its own authority with it, that it is our natural guide, the guide assigned us by the Author of our nature...