Sketches of the History of Man, Volum 2James Williams, 1779 |
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... , 3. Principles and Progrefs of Theology . Appendix , Upon Chance and Contingency , Part 318 334 338 376 Chap . 1. Existence of a Deity , 377 2. Progress . Chap . 2. Progress of Opinions with respect to Deity CONTENT S.
... , 3. Principles and Progrefs of Theology . Appendix , Upon Chance and Contingency , Part 318 334 338 376 Chap . 1. Existence of a Deity , 377 2. Progress . Chap . 2. Progress of Opinions with respect to Deity CONTENT S.
Side 17
... existence ? There is not on record another ftatute better , intitled to immortality .. And now to the project , which after all my ef- forts I produce with trepidation ; not from any doubt of its folidity , but as ill fuited to the pre ...
... existence ? There is not on record another ftatute better , intitled to immortality .. And now to the project , which after all my ef- forts I produce with trepidation ; not from any doubt of its folidity , but as ill fuited to the pre ...
Side 110
... existence of a fupreme benevolent Dei- ty , appears highly probable : and if by the study of the- ology that probability be improved into a certainty , the conviction of a fupreme Deity who rules with equity and mildness , will be a ...
... existence of a fupreme benevolent Dei- ty , appears highly probable : and if by the study of the- ology that probability be improved into a certainty , the conviction of a fupreme Deity who rules with equity and mildness , will be a ...
Side 114
... existence of internal acti- ons and paffions , laid open to us by internal fenfe ; and there is as little ground for doubting of what we fee . The fenfe of feeing , it is true , is not . always correct : through different mediums the ...
... existence of internal acti- ons and paffions , laid open to us by internal fenfe ; and there is as little ground for doubting of what we fee . The fenfe of feeing , it is true , is not . always correct : through different mediums the ...
Side 115
... existence of an object in its abfence , as when present . With refpect to many abstract propofitions , of which inftances are above given , we have an abfo- lute certainty and conviction of their truth , derived to us from various ...
... existence of an object in its abfence , as when present . With refpect to many abstract propofitions , of which inftances are above given , we have an abfo- lute certainty and conviction of their truth , derived to us from various ...
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Sketches of the History of Man, Volum 2 Henry Home (lord Kames.),Lord Henry Home Kames Uten tilgangsbegrensning - 1807 |
Sketches of the History of Man, Volum 2 Henry Home (lord Kames.),Lord Henry Home Kames Uten tilgangsbegrensning - 1807 |
Vanlige uttrykk og setninger
abfolute abfurd action againſt alfo Ariftotle army arts becauſe benevolence cafe caufe cauſe charity Chriftian cifed conclufion confequences defire Deity demonftration difcovered diftinction divifion duty effect eſtabliſhed exercife exift exiſtence faid fame favages fays fcience fecure feems felves fervants ferve fervice feven fhall fhould fimple fingle firft firſt fmall fociety foldiers fome fometimes fpecies fpirit ftate ftatues ftill ftone fubject fuch fuffer fufficient fuppofing fupport fyftem fyllo fyllogifm Greenland hiftory himſelf houfe houſe human idolatry induſtry inftances inhabitants itſelf juftice King labour laft leaſt lefs meaſure ment military moft moral fenfe moſt muft muſt nations nature neceffary neceffity never obferves occafion paffion pafs perfon Peru philofopher pleaſure poor predicate prefent premiſes principle progrefs propofed propofition puniſhment purpoſe raiſe reafon refpect religion Roman Scotland ſtate termed thefe themſelves theſe thing thofe thoſe tion underſtanding univerfal uſe worship
Populære avsnitt
Side 512 - And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did? But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men's lives, but to save them.
Side 486 - And the ruler of the synagogue answered with indignation, because that Jesus had healed on the Sabbath day, and said unto the people. There are six days in which men ought to work in them therefore come and be healed; and not on the Sabbath day...
Side 455 - And the LORD said unto Moses, Go, get thee down ; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves : they have turned aside quickly out of the way which I commanded them : they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt.
Side 463 - ... kneeled, as the others had done, and placed what was brought upon the table, they too retired with the same ceremonies performed by the first. At last came an unmarried lady (we...
Side 463 - A gentleman entered the room bearing a rod, and along with him another, who had a table-cloth, which, after they had both kneeled three times with the utmost veneration, he spread upon the table, and after kneeling again they both retired. Then came two others, one with the rod again, the other with a...
Side 510 - And when Abraham saw that the man blessed not God, he said unto him, Wherefore dost thou not worship the most high God, creator of heaven and earth ? 7.
Side 251 - But if any man think, that from this conceffion he may infer the inutility of logic, he betrays a great want of that art by this inference : for it is no better...
Side 275 - ... and what we ought to do and what we ought not to do, whoever came into the world without having an innate idea of them?
Side 463 - At the end of all this ceremonial a number of unmarried ladies appeared, who, with particular solemnity, lifted the meat off the, table, and conveyed it into the queen's inner and more private chamber, where, after she had chosen for herself, the rest goes to the ladies of the court.
Side 353 - And he hath slandered thy servant unto my lord the king; but my lord the king is as an angel of God : do therefore what is good in thine eyes.