Faith and Knowledge: SermonsT. & T. Clark, 1904 - 292 sider |
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agnostic Agnosticism Athens believe Benjamin Whichcote Bible Bishop Butler Book of Job called Cambridge Platonists century character Christian Church civilisation Clement of Alexandria clergy consciousness Divine doctrine doubt earth Epistle eternal evil experience faculty faith feel give glory God's Gospels grace Greek happiness hath heart heaven HERTFORD COLLEGE Holy honour hope human humility ideal inspiration intellectual Jesus Christ Jesus of Nazareth Jewish kingdom knowledge laity light live Loisy Lord Lord's matter means ment mind moral mysteries mystics nation nature never ourselves Pantheism Paul Paul's perfect perfect law perhaps philosophy Plato prayer present promises realise recognised regard religion religious remember resurrection revelation secular seems sense sermons soul speak spirit sure teaching Testament thee theodicy THEOLOGIA GERMANICA theology things thou thought tion true truth unto virtue whole wish words writer
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Side 117 - For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
Side 229 - I was confirmed in this opinion, that he who would not be frustrate of his hope to write well hereafter in laudable things, ought himself to be a true poem...
Side 29 - And unto man he said, Behold, The fear of the LORD, that is wisdom ; And to depart from evil is understanding.
Side 39 - My mind seems to have become a kind of machine for grinding general laws out of large collections of facts ; but why this should have caused the atrophy of that part of the brain alone on which the higher tastes depend, I cannot conceive.
Side 224 - Giving no offence in any thing, that the ministry be not blamed ; but in all things approving ourselves as the ministers ..of God, in much patience, in afflictions, in necessities, in distresses, in stripes, in imprisonments...
Side 148 - For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
Side 23 - SAY not the struggle nought availeth, The labour and the wounds are vain, The enemy faints not, nor faileth, And as things have been they remain.
Side 108 - For who maketh thee to differ from another? and what hast thou that thou didst not receive? Now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
Side 204 - And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.
Side 109 - For whosoever shall keep the whole law, and yet stumble in one point, he is become guilty of all.