A Volume of Sermons Preached Before the University of OxfordDan. Browne, 1750 - 392 sider |
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Side xiv
... change the obnoxious Phrase of printed for , into the more tolerable one of fold by : at the fame Time that the Author was reprefented as forced to hawk about his Work himself , and pelted continually with anonymous Letters , fetting ...
... change the obnoxious Phrase of printed for , into the more tolerable one of fold by : at the fame Time that the Author was reprefented as forced to hawk about his Work himself , and pelted continually with anonymous Letters , fetting ...
Side 25
... change his Cha- rafter , and be what he is not . The Cha- racter he bears is that of a difcerning Being , obfervant of Right and Wrong , and just in his Determinations : But if he be changeable , he may cease to be a difcerning Being ...
... change his Cha- rafter , and be what he is not . The Cha- racter he bears is that of a difcerning Being , obfervant of Right and Wrong , and just in his Determinations : But if he be changeable , he may cease to be a difcerning Being ...
Side 26
... CHANGE . Then , if the State of the THING continue the fame , Gon in bis JUDGMENT cannot vary ; and for the Cafe of the Righteous , it is unalterable . RIGHT and WRONG are eternal in their NATURES , that is , what hath been once right ...
... CHANGE . Then , if the State of the THING continue the fame , Gon in bis JUDGMENT cannot vary ; and for the Cafe of the Righteous , it is unalterable . RIGHT and WRONG are eternal in their NATURES , that is , what hath been once right ...
Side 27
... Change in that Determi- nation . Nothing therefore can hinder the In- tention of GOD to reward or punish , except it be Want of PoWER to perform it . I fup- pose it will be allowed , that there are , or may be , Things which would make ...
... Change in that Determi- nation . Nothing therefore can hinder the In- tention of GOD to reward or punish , except it be Want of PoWER to perform it . I fup- pose it will be allowed , that there are , or may be , Things which would make ...
Side 28
... Changes they may pafs , is as ne- ceffary , as that God exifts , and is connected with the very Being of him , who governs and fupports the World . So that the CERTAINTY of of God's judging the World , because his A- WARDS 28 A SERMON ...
... Changes they may pafs , is as ne- ceffary , as that God exifts , and is connected with the very Being of him , who governs and fupports the World . So that the CERTAINTY of of God's judging the World , because his A- WARDS 28 A SERMON ...
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A Volume of Sermons Preached Before the University of Oxford (1750) John Free Ingen forhåndsvisning tilgjengelig - 2009 |
A Volume of Sermons Preached Before the University of Oxford (1750) John Free Ingen forhåndsvisning tilgjengelig - 2009 |
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againſt alfo alſo anſwer Apostles arife Author becauſe Bedal beſt Cafe Caufe Cauſe Character Cheſhire Chrift Chriftians Church Circumftances Confequence confider confiftently Courſe Creature Death Defire Difciples ditto divine Doctrine enim eſtabliſhed exift faid fame feems ferve fhall fhew fhould fince firft firſt fome fomething Frodsham fubfift fuch fuppofing fupport God's Goodneſs Gospel greateſt hæc Happineſs hath himſelf infallible Inftance Intereft itſelf Jefus Jews John laft Law of Nature lefs likewife Liverpoole Lord Love Mankind Matter Means Meffiah moft moſt muft muſt neceffary neceſſary Number obferved Occafion Oxford Paffage Perfon Power preached prefent Prefervation Proof Prophets Propitiation Puniſhment Purpoſe quæ quam Queſtion quod racter raiſed Reaſon refift regard Religion Revd Runcorn Saviour ſeems Self-Love Senfe SERMON ſhall Socinian Southwark ſpeak ſuch thefe themſelves theſe Things thofe Thomas thoſe tion Underſtanding univerfal unto uſe Word World γὰρ δὲ ἐν καὶ τὸ
Populære avsnitt
Side 74 - Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure...
Side 259 - And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.
Side 256 - And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen, that he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place. And they gave forth their lots ; and the lot fell upon Matthias ; and he was numbered with the eleven apostles.
Side 137 - If any man sin, we have an advocate with the Father: and he is the propitiation for our sins: and not for ours only, but for the sins of the whole world,
Side ii - Jove fix'd it certain, that whatever day Makes man a slave takes half his worth away.
Side 177 - We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
Side 353 - Thus the wisdom of what rules, and is first and chief in nature, has made it to be according to the private interest and good of every one to work towards the general good, which if a creature ceases to promote, he is actually so far wanting to himself, and ceases to promote his own happiness and welfare. He is on this account directly his own enemy, nor can he any...
Side 261 - But when it pleased God, who separated me from my mother's womb, and called me by his grace, to reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood...
Side 177 - Thomas, reach hither thy finger, and behold my hands ; reach hither thy hand, and thrust it into my side ; and be not faithless, but believing.
Side 340 - ... perhaps, as for the good of the species in general every individual ought to share ; 'tis so far from being ill or blamable in any sense, that it must be acknowledged absolutely necessary to constitute a creature good.