A Volume of Sermons Preached Before the University of OxfordDan. Browne, 1750 - 392 sider |
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Side 7
... Existence through all Eternity : And fignifies the Being , WHO WAS , AND IS , AND IS TO COME . SHADI , another of his Hebrew Names , denotes primarily his Power . The German Jews render it by almachtig , from whence comes the English B ...
... Existence through all Eternity : And fignifies the Being , WHO WAS , AND IS , AND IS TO COME . SHADI , another of his Hebrew Names , denotes primarily his Power . The German Jews render it by almachtig , from whence comes the English B ...
Side 12
... Existence from something diftinct from them- felves ; which Thing , because it is diftinct from all Kinds , can be of no Kind . There is And far- one Being therefore , the Caufe of all . ther , because it is the Cause of all , it must ...
... Existence from something diftinct from them- felves ; which Thing , because it is diftinct from all Kinds , can be of no Kind . There is And far- one Being therefore , the Caufe of all . ther , because it is the Cause of all , it must ...
Side 13
... Existence , but depends upon an- other Thing for its Support ; which Support being withdrawn , the Thing fupported falls of courfe . But the Supreme Being , as he was never produced by any other Being , or fup- ported by it , has in ...
... Existence , but depends upon an- other Thing for its Support ; which Support being withdrawn , the Thing fupported falls of courfe . But the Supreme Being , as he was never produced by any other Being , or fup- ported by it , has in ...
Side 19
... to Men a Rule of Action , upon the real Existence of which depends the whole Queftion of his judging the World . For if there was no C 2 Rule Rule of ACTION prefcribed , then it could never be the Univerfity of Oxford . 19.
... to Men a Rule of Action , upon the real Existence of which depends the whole Queftion of his judging the World . For if there was no C 2 Rule Rule of ACTION prefcribed , then it could never be the Univerfity of Oxford . 19.
Side 42
... Existence , has nothing but what it receives from its Creator . If , therefore , it be OMNIPRESENT , it must be made fo by its Creator : But the CREATOR cannot make a Creature OMNIPRESENT . Be- cause , in a Being , which exifts ...
... Existence , has nothing but what it receives from its Creator . If , therefore , it be OMNIPRESENT , it must be made fo by its Creator : But the CREATOR cannot make a Creature OMNIPRESENT . Be- cause , in a Being , which exifts ...
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A Volume of Sermons Preached Before the University of Oxford (1750) John Free Ingen forhåndsvisning tilgjengelig - 2009 |
A Volume of Sermons Preached Before the University of Oxford (1750) John Free Ingen forhåndsvisning tilgjengelig - 2009 |
Vanlige uttrykk og setninger
againſt alfo alſo anſwer Apostles arife Author becauſe Bedal beſt Cafe Caufe Cauſe Character Cheſhire Chrift Chriftians Church Circumftances Confequence confider confiftently Courſe Creature Death Defire Difciples ditto divine Doctrine enim eſtabliſhed exift faid fame feems ferve fhall fhew fhould fince firft firſt fome fomething Frodsham fubfift fuch fuppofing fupport God's Goodneſs Gospel greateſt hæc Happineſs hath himſelf infallible Inftance Intereft itſelf Jefus Jews John laft Law of Nature lefs likewife Liverpoole Lord Love Mankind Matter Means Meffiah moft moſt muft muſt neceffary neceſſary Number obferved Occafion Oxford Paffage Perfon Power preached prefent Prefervation Proof Prophets Propitiation Puniſhment Purpoſe quæ quam Queſtion quod racter raiſed Reaſon refift regard Religion Revd Runcorn Saviour ſeems Self-Love Senfe SERMON ſhall Socinian Southwark ſpeak ſuch thefe themſelves theſe Things thofe Thomas thoſe tion Underſtanding univerfal unto uſe Word World γὰρ δὲ ἐν καὶ τὸ
Populære avsnitt
Side 74 - Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure...
Side 259 - And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.
Side 256 - And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen, that he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place. And they gave forth their lots ; and the lot fell upon Matthias ; and he was numbered with the eleven apostles.
Side 137 - If any man sin, we have an advocate with the Father: and he is the propitiation for our sins: and not for ours only, but for the sins of the whole world,
Side ii - Jove fix'd it certain, that whatever day Makes man a slave takes half his worth away.
Side 177 - We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
Side 353 - Thus the wisdom of what rules, and is first and chief in nature, has made it to be according to the private interest and good of every one to work towards the general good, which if a creature ceases to promote, he is actually so far wanting to himself, and ceases to promote his own happiness and welfare. He is on this account directly his own enemy, nor can he any...
Side 261 - But when it pleased God, who separated me from my mother's womb, and called me by his grace, to reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood...
Side 177 - Thomas, reach hither thy finger, and behold my hands ; reach hither thy hand, and thrust it into my side ; and be not faithless, but believing.
Side 340 - ... perhaps, as for the good of the species in general every individual ought to share ; 'tis so far from being ill or blamable in any sense, that it must be acknowledged absolutely necessary to constitute a creature good.