A Volume of Sermons Preached Before the University of OxfordDan. Browne, 1750 - 392 sider |
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Side vi
... , the Depths of Philofophy , and infinite Variety of human Learning ; and fomething from one , or all of these Storehouses , the Matter in hand to be properly treated , may of of abfolute Neceffity require ; and yet I say this vi PREFACE .
... , the Depths of Philofophy , and infinite Variety of human Learning ; and fomething from one , or all of these Storehouses , the Matter in hand to be properly treated , may of of abfolute Neceffity require ; and yet I say this vi PREFACE .
Side xi
... Matter of the highest Honour . I cannot help thinking , but that an Hospital for the Widows and Or- phans of the poor and induftrious Clergy , who die within the Bills of Mortality , confidering that these are Members of the State ...
... Matter of the highest Honour . I cannot help thinking , but that an Hospital for the Widows and Or- phans of the poor and induftrious Clergy , who die within the Bills of Mortality , confidering that these are Members of the State ...
Side 5
... Matter to prove that there was a GOD , and that he judged the World in Righteousness but then , one fingle Inftance of profperous Iniquity overthrew the Proof , and laid fuch a Stumbling - block in the Way of those , who looked no ...
... Matter to prove that there was a GOD , and that he judged the World in Righteousness but then , one fingle Inftance of profperous Iniquity overthrew the Proof , and laid fuch a Stumbling - block in the Way of those , who looked no ...
Side 11
... Matter another Particle of Matter ; because there are more Things neceffary to the Generation of these , than is in the Power of any of them . As to Things of the invifible World , this is to be obferved of them ; either that they bear ...
... Matter another Particle of Matter ; because there are more Things neceffary to the Generation of these , than is in the Power of any of them . As to Things of the invifible World , this is to be obferved of them ; either that they bear ...
Side 35
... Matter worth obferving , how far the learned Men amongst the GREEKS and Ro- MANS , who fo much excelled the Jews in other Sciences , came behind them in Di- vinity ; and that their POETS especially , whofe D 2 f whofe Fancy , upon other ...
... Matter worth obferving , how far the learned Men amongst the GREEKS and Ro- MANS , who fo much excelled the Jews in other Sciences , came behind them in Di- vinity ; and that their POETS especially , whofe D 2 f whofe Fancy , upon other ...
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A Volume of Sermons Preached Before the University of Oxford (1750) John Free Ingen forhåndsvisning tilgjengelig - 2009 |
A Volume of Sermons Preached Before the University of Oxford (1750) John Free Ingen forhåndsvisning tilgjengelig - 2009 |
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Populære avsnitt
Side 74 - Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure...
Side 259 - And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.
Side 256 - And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen, that he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place. And they gave forth their lots ; and the lot fell upon Matthias ; and he was numbered with the eleven apostles.
Side 137 - If any man sin, we have an advocate with the Father: and he is the propitiation for our sins: and not for ours only, but for the sins of the whole world,
Side ii - Jove fix'd it certain, that whatever day Makes man a slave takes half his worth away.
Side 177 - We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
Side 353 - Thus the wisdom of what rules, and is first and chief in nature, has made it to be according to the private interest and good of every one to work towards the general good, which if a creature ceases to promote, he is actually so far wanting to himself, and ceases to promote his own happiness and welfare. He is on this account directly his own enemy, nor can he any...
Side 261 - But when it pleased God, who separated me from my mother's womb, and called me by his grace, to reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood...
Side 177 - Thomas, reach hither thy finger, and behold my hands ; reach hither thy hand, and thrust it into my side ; and be not faithless, but believing.
Side 340 - ... perhaps, as for the good of the species in general every individual ought to share ; 'tis so far from being ill or blamable in any sense, that it must be acknowledged absolutely necessary to constitute a creature good.