A Volume of Sermons Preached Before the University of OxfordDan. Browne, 1750 - 392 sider |
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Side 13
... evident hath always been . The Supreme Being therefore hath exifted from all Eternity , and ever will exift . For the Reason why any thing decays , is because it has not in itself a Principle of Existence , but depends upon an- other ...
... evident hath always been . The Supreme Being therefore hath exifted from all Eternity , and ever will exift . For the Reason why any thing decays , is because it has not in itself a Principle of Existence , but depends upon an- other ...
Side 15
... evident , because he is the Support of all . It has been proved , that he is the Creator and Preferver of the Universe . These Attributes imply the most abfolute Dominion ; a Power of fustaining or deftroying ; of correcting , al ...
... evident , because he is the Support of all . It has been proved , that he is the Creator and Preferver of the Universe . These Attributes imply the most abfolute Dominion ; a Power of fustaining or deftroying ; of correcting , al ...
Side 16
... evident ; because they are undirected in them- felves , and above the Capacity of other Powers to direct , without his Concurrence . UPON the Whole then , we may conclude , that there is one Being , the Caufe of all , and Supreme over ...
... evident ; because they are undirected in them- felves , and above the Capacity of other Powers to direct , without his Concurrence . UPON the Whole then , we may conclude , that there is one Being , the Caufe of all , and Supreme over ...
Side 21
... evident , that GOD judgeth the Earth . FOR determining the first Question , Whe- ther the Reafon of Things be obeyed by fome , and difobeyed by others ? we need only appeal to daily Experience , and we may be satisfied ; whether there ...
... evident , that GOD judgeth the Earth . FOR determining the first Question , Whe- ther the Reafon of Things be obeyed by fome , and difobeyed by others ? we need only appeal to daily Experience , and we may be satisfied ; whether there ...
Side 23
... evident , that GOD judgeth the World , that is , be difcerns between the Good and Evil transacted in it , and determines the former to be worthy of a Reward , and the latter to deferve Punishment . WE may therefore now , upon upon these ...
... evident , that GOD judgeth the World , that is , be difcerns between the Good and Evil transacted in it , and determines the former to be worthy of a Reward , and the latter to deferve Punishment . WE may therefore now , upon upon these ...
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A Volume of Sermons Preached Before the University of Oxford (1750) John Free Ingen forhåndsvisning tilgjengelig - 2009 |
A Volume of Sermons Preached Before the University of Oxford (1750) John Free Ingen forhåndsvisning tilgjengelig - 2009 |
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Populære avsnitt
Side 74 - Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure...
Side 259 - And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.
Side 256 - And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen, that he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place. And they gave forth their lots ; and the lot fell upon Matthias ; and he was numbered with the eleven apostles.
Side 137 - If any man sin, we have an advocate with the Father: and he is the propitiation for our sins: and not for ours only, but for the sins of the whole world,
Side ii - Jove fix'd it certain, that whatever day Makes man a slave takes half his worth away.
Side 177 - We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
Side 353 - Thus the wisdom of what rules, and is first and chief in nature, has made it to be according to the private interest and good of every one to work towards the general good, which if a creature ceases to promote, he is actually so far wanting to himself, and ceases to promote his own happiness and welfare. He is on this account directly his own enemy, nor can he any...
Side 261 - But when it pleased God, who separated me from my mother's womb, and called me by his grace, to reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood...
Side 177 - Thomas, reach hither thy finger, and behold my hands ; reach hither thy hand, and thrust it into my side ; and be not faithless, but believing.
Side 340 - ... perhaps, as for the good of the species in general every individual ought to share ; 'tis so far from being ill or blamable in any sense, that it must be acknowledged absolutely necessary to constitute a creature good.