A Volume of Sermons Preached Before the University of OxfordDan. Browne, 1750 - 392 sider |
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Side 25
... necessary Exiftence of GOD , that he is immutable . This is an Ar- gument of one of the old Greek Philofophers , which he manages thus . He had fuppofed it to be granted , that GOD was by Nature perfectly GOOD ; then , fays he , he is ...
... necessary Exiftence of GOD , that he is immutable . This is an Ar- gument of one of the old Greek Philofophers , which he manages thus . He had fuppofed it to be granted , that GOD was by Nature perfectly GOOD ; then , fays he , he is ...
Side 62
... ever will exift , is plain , because no Thing can give Being to another , which has not a NECESSARY Prin- ciple of Existence in itself . It may be in the Power Power of Second CAUSES , or created Beings , to 62 A SERMON preached before.
... ever will exift , is plain , because no Thing can give Being to another , which has not a NECESSARY Prin- ciple of Existence in itself . It may be in the Power Power of Second CAUSES , or created Beings , to 62 A SERMON preached before.
Side 63
... necessary Caufe of BEING , the Fountain of Life , to GOD , the Creator of the UNIVERse . THE fancied ETERNITY of Matter seems to be fufficiently overthrown by the foregoing Argument : For we fee that Matter cannot act now it is in being ...
... necessary Caufe of BEING , the Fountain of Life , to GOD , the Creator of the UNIVERse . THE fancied ETERNITY of Matter seems to be fufficiently overthrown by the foregoing Argument : For we fee that Matter cannot act now it is in being ...
Side 66
... necessary CONNECTION in the Things themselves , nor is there ultimately any CAUSE affignable but the WILL and SUPERINTEND- ENCE of him who created them . It is plain , therefore , that THERE IS A GOD ; and we may discover thus much ...
... necessary CONNECTION in the Things themselves , nor is there ultimately any CAUSE affignable but the WILL and SUPERINTEND- ENCE of him who created them . It is plain , therefore , that THERE IS A GOD ; and we may discover thus much ...
Side 99
... necessary to MORAL Agents , a Know- ledge of their Duty , a full Promife of Re- wards in another World , a glorified Body , and all intellectual Happiness . And that these Things were revealed by the Son of God for any one that wants ...
... necessary to MORAL Agents , a Know- ledge of their Duty , a full Promife of Re- wards in another World , a glorified Body , and all intellectual Happiness . And that these Things were revealed by the Son of God for any one that wants ...
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A Volume of Sermons Preached Before the University of Oxford (1750) John Free Ingen forhåndsvisning tilgjengelig - 2009 |
A Volume of Sermons Preached Before the University of Oxford (1750) John Free Ingen forhåndsvisning tilgjengelig - 2009 |
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Populære avsnitt
Side 74 - Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure...
Side 259 - And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.
Side 256 - And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen, that he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place. And they gave forth their lots ; and the lot fell upon Matthias ; and he was numbered with the eleven apostles.
Side 137 - If any man sin, we have an advocate with the Father: and he is the propitiation for our sins: and not for ours only, but for the sins of the whole world,
Side ii - Jove fix'd it certain, that whatever day Makes man a slave takes half his worth away.
Side 177 - We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
Side 353 - Thus the wisdom of what rules, and is first and chief in nature, has made it to be according to the private interest and good of every one to work towards the general good, which if a creature ceases to promote, he is actually so far wanting to himself, and ceases to promote his own happiness and welfare. He is on this account directly his own enemy, nor can he any...
Side 261 - But when it pleased God, who separated me from my mother's womb, and called me by his grace, to reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood...
Side 177 - Thomas, reach hither thy finger, and behold my hands ; reach hither thy hand, and thrust it into my side ; and be not faithless, but believing.
Side 340 - ... perhaps, as for the good of the species in general every individual ought to share ; 'tis so far from being ill or blamable in any sense, that it must be acknowledged absolutely necessary to constitute a creature good.