And wield the thundering army's might, And rule the tempest of the fight. And the thought is far and fast, Ardent memory of the past, Of the Grecian wars of old, To eternal Glory told Theban tale and Trojan, hurl'd Like lightning through the dazzled world From Æschylus, from Homer's spirit, Which the stars of heaven inherit. On my soul the scene advances- 27 On my soul that Grecian war Actual as his vast endeavour. And the Roman rises o'er me: Eagled legions rush before me. -Marcellus!-Scipio !-There thou art !— (26) Ἔδδεισεν δ' ὑπένερθεν ἄναξ ἐνέρων ̓Αϊδωνεὺς, Δείσας (27) Ἔρχεσθ', ὄφρ ̓ ἂν ἵκησθε μετὰ Τρῶας καὶ ̓Αχαιούς ̓Αμφοτέροισι δ' ἀρήγεθ', ὅπη νέος ἐστὶν ἑκάστου. Εἰ γὰρ ̓Αχιλλεὺς οἷος ἐπὶ Τρώεσσι μαχεῖται, etc. Sylla of the burning heart- Whose name is with eternity; Who o'er the world was all alone; Nor such nor second was there one, Till the slow sixty ages more For France and Lodi, and to know -Waterloo!-where thou didst shine, All that once was fiery strife In my wild spirit's morning life Now rekindles as I gaze, Thou sword! thou light of other days! When I stand at evening hymn Where my warlike fathers lie, (28) "The Roman, when his burning heart," etc. Byron. Borne through many a deadly fight They that there lie low at last, Waiting one more trumpet-blast, And the loud anthem's choral strain I but ardour it to hear Rising, rushing, thundering there, Into all I hear afar, Into all the storm of war; And to the window's gloried hue, Where sunset streams like rapture through, I flash my spirit in my gaze, As 't were on the battle's blaze. So I ardour; so there seem Sounds and shapes of many a dream This that, whatsoe'er it be Wild and strong that strives in me, The all-aspiring, unconfin'd, That most is mind's29, that most is mind29; The Magus thought the Living might29. (29) "The magi likewise said of God, that he had light for his body and truth for his soul. And in the Chaldaic oracles, all things are supposed to be governed by a πuρ voɛpòv, or intellectual fire. And in the same oracles the creative mind is said to be clothed with fire: έooaμévoç TUоup, which oriental reduplication of the word fire seems to imply the extreme purity and force thereof. Thus also in the Psalms, Thou art clothed with light as with a garment.' Where the word rendered light might have been rendered fire. That other Scripture sentence is remarkable: 'who maketh his ministers a flaming fire:' which might, perhaps, be rendered more agreeably to the context, as well as consistently with the Hebrew, after this manner: 'who maketh flaming fire his ministers: "-Berkeley, Siris, § 179. And see § 149, 157-88. See Doederlein, Scholia in Libros V. T. Poeticos, Ps. civ, 4, p. 125; Halle, 1779. Exod. iii, 2; xiii, 21; xix, 18; (Isaiah lx, 19) Ezek. i, 27; viii, 2; xliii, 2; (Hab. iii, 4) Ps. (xviii, 8, 12; xcvii, 3) civ, 2, 4; Dan. vii, 9, 10; x, 6; Matth. xvii, 2; Mark, ix, 3; Luke ix, 29; Acts ii, 3; ix, 3, 17; (1 Tim. vi, 16) Heb. i. 7; (2 Pet. i, 17) Rev. i, 14-16; iv, 5; xxi, 23; xxii, 5.* Hom. 'Iλ. K', 547. Od. T', (34-40) 43; and Clarke's note. Plaut. Amphit. V, 1, 44. Schleusner, Lexicon, s. v. Põç; vol. II, p. 1319, 20; Leipz. 1819. * It is to be observed that these passages refer to the Presence, only: many others might be cited in allusion to Inspiration. But 2 Cor. iv, 4, 6, might be particularly remarked upon. So I ardour, whatsoe'er The human spirit that I bear; So I muse on act and power In kindling memory's magic hour, Where the thought speeds swift and strong, Fast and far, as borne along The ocean-streams of Homer's song; Living over once again Many a thought that oft had been, Many a thought of vivid life, Deed and daring, scene and strife. I breathe the poet's fiery thought. -Dante on Campaldino fought. Again an Austerlitz I view. -My bark is on the bounding wave. In all their joyance: mine is here. -The midnight moon shines deeply down |