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according afterwards ancient Antiqu appears authority became Britain British Britons bronze Cæsar called Celtic Celts century coast collected common Compare connected contain course covered custom descendants described districts early East eldest England English evidence examples existence fact fire forest Gaul Gaulish German gods Greek head hills Hist important inhabitants inherit instances Ireland Irish island Isle Kent kind King known land language later learned legend lived mentioned nature northern noticed observed origin passage passed Pliny preserved probably province Pytheas race relating remains rivers Roman round rule Saxons says Scotland seems seen shore similar stone story Strabo supposed taken thought Thule traced travellers tribes Wales wall Welsh West western whole wild worship youngest
Side 84 - And portance in my travel's history; Wherein of antres vast, and deserts idle, Rough quarries, rocks, and hills whose heads touch heaven, It was my hint to speak, — such was the process; And of the Cannibals that each other eat, The Anthropophagi, and men whose heads Do grow beneath their shoulders.
Side 297 - This I give to thee, preserve thou my horses ; this to thee, preserve thou my sheep; and so on.' After that, they use the same ceremony to the noxious animals : ' This I give to thee, O fox ! spare thou my lambs; this to thee, O hooded crow ! this to thee, 0 eagle !' When the ceremony is over, they dine on the caudle...
Side 296 - On that, every one takes a cake of oatmeal, upon which are raised nine square knobs, each dedicated to some particular being, the supposed preserver of their flocks and herds, or to some particular animal, the real destroyer of them. Each person then turns his face to the fire, breaks off a knob, and, flinging it over his shoulder, says, " This I give to thee, preserve thou my horses : this to thee, preserve thou my sheep ;
Side 296 - The rites begin with spilling some of the caudle on the ground, by way of libation: on that, every one takes a cake of oatmeal, upon which are raised nine square knobs, each dedicated to some particular being, the supposed preserver of their flocks and herds, or to some particular animal, the real destroyer of them: each person then turns his face to the fire, breaks off a knob, and flinging it over his shoulders, says, This I give to thee, preserve thou my horses; this to thee, preserve thou my...
Side 139 - ... and every man drives in three for each wife that he marries. Now the men have all many wives apiece; and this is the way in which they live. Each has his own hut, wherein he dwells, upon one of the platforms, and each has also a trap-door giving access to the lake beneath...
Side 396 - ... carrying it up and down the town in great jollity on Midsummer Eve, to which they added the picture of a giant, was in all likelihood first instituted.4 BURFORD, Co.
Side 83 - And that is the reason why the sea in those parts is impassable and impenetrable, because there is such a quantity of shallow mud in the way; and this was caused by the subsidence of the island.
Side 427 - Ac fuit antea tempus, cum Germanos Galli virtute superarent, ultro bella inferrent, propter hominum multitudinem agrique inopiam trans Rhenum colonias mitterent.
Side 35 - A Woman sitting down, takes a handful of Corn, holding it by the Stalks in her left hand, and then sets fire to the Ears, which are presently in a flame ; she has a Stick in her right hand, which she manages very dexterously, beating off the Grain at the very Instant, when the Husk is quite burnt, for if she miss of that, she must use the Kiln ; but Experience has taught them this Art to perfection. The Corn may be so dressed, winowed, ground, and baked within an Hour after reaping from the Ground.