Seneca's Morals: By Way of Abstract. To which is Added, a Discourse, Under the Title of An After-thought, Volum 1J. Cundee, 1803 |
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Side xxiii
... desires Statius Annæus , his old friend and physician , to give him a dose of poison , which he had provided beforehand , being the same preparation which was appointed for capital of- fenders in Athens . This was brought him , and he ...
... desires Statius Annæus , his old friend and physician , to give him a dose of poison , which he had provided beforehand , being the same preparation which was appointed for capital of- fenders in Athens . This was brought him , and he ...
Side 20
... desire of the petitioner . For , we may , in a passion , earnestly beg for ( and take it ill to be denied too ) that very thing , which , upon second thoughts , we may come to curse , as the occasion of a most # Acceptable Presents ...
... desire of the petitioner . For , we may , in a passion , earnestly beg for ( and take it ill to be denied too ) that very thing , which , upon second thoughts , we may come to curse , as the occasion of a most # Acceptable Presents ...
Side 64
... desire a favour , than so much as men- tion a requital ; but if my country , my family , or my liberty be at stake , my zeal and indignation shall over - rule my modesty , and the world shall Good offices done for secondary reasons ...
... desire a favour , than so much as men- tion a requital ; but if my country , my family , or my liberty be at stake , my zeal and indignation shall over - rule my modesty , and the world shall Good offices done for secondary reasons ...
Side 74
... desires are insatiable ) , and to those that will not . He that is a tribune would be a prætor , the prætor a consul ; never reflecting upon what he was , but only looking forward to what he would be . People are still computing- must I ...
... desires are insatiable ) , and to those that will not . He that is a tribune would be a prætor , the prætor a consul ; never reflecting upon what he was , but only looking forward to what he would be . People are still computing- must I ...
Side 79
... desire for ourselves . HOW THE RECEIVER OUGHT TO BEHAVE HIMSELF . THERE are certain rules in common , betwixt the giver and the receiver : we must do both chearfully , that the giver may receive the fruit of his benefit in the very act ...
... desire for ourselves . HOW THE RECEIVER OUGHT TO BEHAVE HIMSELF . THERE are certain rules in common , betwixt the giver and the receiver : we must do both chearfully , that the giver may receive the fruit of his benefit in the very act ...
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Seneca's Morals by Way of Abstract: To which is Added, a Discourse Under the ... Lucius Annaeus Seneca,Sir Roger L'Estrange Uten tilgangsbegrensning - 1775 |
Seneca's Morals by Way of Abstract: To which is Added a Discourse Under the ... Lucius Annaeus Seneca Uten tilgangsbegrensning - 1917 |
Vanlige uttrykk og setninger
ambition Apicius appetites Archelaus avarice banishment benefactor benefit bestow better betwixt blessing body bounty Cæsar calamity Caligula common condemned conscience contempt counsels covetous danger death delight deliver desire discourse disease divine duty enemy envy Epicurus evil fall father favour fear felicity fortune friendship give grateful gratitude greater happy heaven honest honour hope hopes and fears human ingratitude injuries journey's end Julius Cæsar kind labour Lactantius liberty live look lose lusts luxury man's mankind matter ments mind mischief miserable misfortune nature necessity Nero never obligation ourselves pain pass philosophy Plato pleasure Pompey poverty precepts prince profit Providence punishment reason receive requite rich Seneca servants shew sick SIR ROGER L'ESTRANGE Socrates soul stancy stand Stilpo Stoics suffer sword Tacitus temn ther thing thirty tyrants tion torments ungrateful vices virtue wicked wickedness wisdom wise wish
Populære avsnitt
Side xviii - He that does good to another man, does good also to himself: not only in the consequence, but in the very act of doing it; for the conscience of well-doing is an ample reward.
Side 16 - The manner of saying or of doing anything goes a great way in the value of the thing itself. It was well said of him that called a good office that was done harshly and with an ill will, a stony piece of bread : it is necessary for him that is hungry to receive it, but it almost chokes a man in the going down.
Side 149 - We should every night call ourselves to an account. What infirmity have I mastered to-day ? What passion opposed ? What temptation resisted ? What virtue acquired ? Our vices will abate of themselves if they be brought every day to the shrift.
Side 100 - Tranquillity is a certain equality of mind, which no condition of fortune can either exalt or depress. Nothing can make it less; for it is the state of human perfection; it raises us as high as we can go; and makes every man his own supporter; whereas he that is borne up by anything else may fall. He that judges aright, and perseveres in it, enjoys a perpetual calm; he takes a true prospect of things; he observes an order, measure, a decorum in all his actions; he has a benevolence in his nature;...
Side 280 - The day which we fear as our last, is but the birthday of our eternity ; and it is the only way to it. So that what we fear as a rock, proves to be but a port ; in many cases to be desired, never to be refused ; and he that dies young, has only made a quick voyage of it. Some are becalmed, others cut it away before...
Side 99 - The true felicity of life is to be free from perturbations; to understand our duties toward God and man ; to enjoy the present without any anxious dependence upon the future. Not to amuse ourselves with either hopes or fears; but to rest satisfied with what we have, which is abundantly sufficient; for he that is so, wants nothing.
Side 243 - Of all felicities, the most charming is that of a firm and gentle friendship. It sweetens all our cares, dispels our sorrows, and counsels us in all extremities. Nay, if there were no other comfort in it than the bare exercise of so generous a virtue, even for that single reason, a man would not be without it.
Side 246 - It goes a great way toward making a man faithful, to let him understand that you think him so ; and he that does but so much as suspect that I will deceive him, gives me a kind of right to cozen him.
Side 146 - In the question of the immortality of the soul, it goes very far with me, a general consent to the opinion of a future reward and punishment, which meditation raises me to the contempt of this life, in hopes of a better. But still, though we know that we have a soul, yet what the soul is, how, and from whence, we are utterly ignorant. This only we understand, that all the good and ill we do is under the dominion of the mind, that a clear conscience states us in an inviolable peace, and that the greatest...
Side 102 - True joy is a serene and sober motion;" and they are miserably out, that take laughing for rejoicing. The seat of it is within, and there is no cheerfulness like the resolution of a brave mind, that has fortune under his feet.