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[Translated into French, by M. Peisse ; into Italian, by S. Lo Gatto: also in Crosse's Selections from the Edinburgh Review.

This article did not originate with myself. I was requested to write it by my friend, the late accomplished Editor of the Review, Professor Napier. Personally, I felt averse from the task. I was not unaware, that a discussion of the leading doctrine of the book would prove unintelligible, not only to “the general reader," but, with few exceptions, to our British metaphysicians at large. But, moreover, I was still farther disinclined to the undertaking, because it would behove me to come forward in overt opposition to a certain theory, which, however powerfully advocated, I felt altogether unable to admit; whilst its author, M. Cousin, was a philosopher for whose genius and character I already had the warmest admiration, ---an admiration which every succeeding year has only augmented, justified, and confirmed. Nor, in saying this, need I make any reservation. For I admire, even where I dissent; and were M. Cousin's speculations on the Absolute utterly abolished, to him would still remain the honour, of doing more himself, and of


Vidi equidem motas subito flammescere prunas ;

El sensim, nullo discutiente, mori.

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