Discussions on Philosophy and Literature, Education and University Reform, Chiefly from the Edinburgh ReviewBlackwood and Son, 1866 - 846 sider |
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Side 6
... called by its authors ( Fichte and Schelling ) intellectual . For , though this be , in fact , absolutely more correct , yet relatively it is a blunder ; for the Intuition , as intended by them , is of the higher faculty , the Reason ...
... called by its authors ( Fichte and Schelling ) intellectual . For , though this be , in fact , absolutely more correct , yet relatively it is a blunder ; for the Intuition , as intended by them , is of the higher faculty , the Reason ...
Side 13
... called , t are thus equally inconceivable to us . [ The Understanding , thought proper , notion , concept , & c . , may coincide or not with Imagination , representation proper , image , & c . The two faculties do not coincide in a ...
... called , t are thus equally inconceivable to us . [ The Understanding , thought proper , notion , concept , & c . , may coincide or not with Imagination , representation proper , image , & c . The two faculties do not coincide in a ...
Side 58
... called . - Nor did Reid contemplate any other . It seems admitted , ' he says , ' as a first principle , by ' the learned and the unlearned , that what is really perceived must " ( " < " ' exist , and that to 58 PHILOSOPHY OF PERCEPTION .
... called . - Nor did Reid contemplate any other . It seems admitted , ' he says , ' as a first principle , by ' the learned and the unlearned , that what is really perceived must " ( " < " ' exist , and that to 58 PHILOSOPHY OF PERCEPTION .
Side 97
... called in to prove the INDIVIDUALITY OF MIND . ( Lect . xcvi . ) But if we are fallaciously determined , in perception , to believe what is sup- posed indivisible , identical , and one , to be plural and different and incompatible ...
... called in to prove the INDIVIDUALITY OF MIND . ( Lect . xcvi . ) But if we are fallaciously determined , in perception , to believe what is sup- posed indivisible , identical , and one , to be plural and different and incompatible ...
Side 146
... called , ( i . e . a valid argument , so stated that its conclusiveness is evident from the mere form of the expression , ) that if letters , or any other unmeaning symbols , be substi- tuted for the several terms , the validity of the ...
... called , ( i . e . a valid argument , so stated that its conclusiveness is evident from the mere form of the expression , ) that if letters , or any other unmeaning symbols , be substi- tuted for the several terms , the validity of the ...
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Discussions on Philosophy and Literature, Education and University Reform ... Sir William Hamilton Uten tilgangsbegrensning - 1858 |
Discussions on Philosophy and Literature, Education and University Reform ... Sir William Hamilton Uten tilgangsbegrensning - 1858 |
Discussions on Philosophy and Literature, Education and University Reform ... Sir William Hamilton Uten tilgangsbegrensning - 1868 |
Vanlige uttrykk og setninger
absolute academical admitted afford ancient argument Aristotle assertion attempt belief Boethius Brown Buschius Cambridge causal cause Church Colleges common conceived condition consciousness consequently Consistory constitute degree Descartes determined divine doctrine Dr Brown's Dr Whately Dr Whately's enthymeme Epistolæ established exclusively existence external fact faculties favour former German honour Hume Hutten hypothesis ideas ignorance Induction instruction intellectual intelligence knowledge learned lectures Leibnitz logic logicians Malebranche mathematical mathematician matter means ment metaphysical mind moral nature necessary necessity object observation opinion Organon original original beliefs Oxford perception phænomena phænomenon philosophy present primary primary education principle Professor proposition Prussia Quintilian quod reality reasoning regard Reid Reid's Reuchlin scepticism schools Scotland sense Sir Robert Inglis speculation statutes supposed syllogism term theology theory things thought tion translation treatises truth tutor University of Cambridge University of Oxford whole words
Populære avsnitt
Side 278 - ... with their correlatives freedom of choice and responsibility — man being all this, it is at once obvious that the principal part of his being is his mental power. In Nature there is nothing great but Man, In Man there is nothing great but Mind.
Side 722 - MACKENZIE. Studies in Roman Law. With Comparative Views of the Laws of France, England, and Scotland. By Lord MACKENZIE, one of the Judges of the Court of Session in Scotland.
Side 746 - The Geology of Pennsylvania. A Government survey, with a general view of the Geology of the United States, Essays on the Coal Formation and its Fossils, and a description of the Coal Fields of North America and Great Britain.
Side 483 - An instructed and intelligent people, besides, are always more decent and orderly than an ignorant and stupid one. They feel themselves, each individually, more respectable, and more likely to obtain the respect of their lawful superiors, and they are therefore more disposed to respect those superiors. They are more disposed to examine, and more capable of seeing through, the interested complaints of faction and sedition...
Side 278 - Whilst I study to find how I am a microcosm, or little world, I find myself something more than the great. There is surely a piece of divinity in us, something that was before the elements, and owes no homage unto the sun. Nature tells me I am the image of God, as well as Scripture. He that understands not thus much hath not his introduction, or first lesson, and is yet to begin the alphabet of man.
Side 14 - As the conditionally limited (which we may briefly call the conditioned) is thus the only possible object of knowledge and of positive thought — thought necessarily supposes conditions. To think is to condition ; and conditional limitation is the fundamental law of the possibility of thought.
Side 720 - PEOPLE'S EDITION, 31s. 6d. Life of John Duke of Marlborough. With some Account of his Contemporaries, and of the War of the Succession.
Side 279 - Man is but a reed, the most feeble thing in nature, but he is a thinking reed. The entire universe need not arm itself to crush him. A vapour, a drop of water suffices to kill him. But, if the universe were to crush him, man would still be more noble than that which killed him, because he knows that he dies and the advantage which the universe has over him; the universe knows nothing of this.
Side 53 - When I concentrate my attention in the simplest act of perception, I return from my observation with the most irresistible conviction of two facts, or rather two branches of the same fact; that I am, and that something different from me exists. In this act I am conscious of myself as the perceiving subject, and of an external reality as the object perceived; and I am conscious of both existences in the same indivisible moment of intuition.
Side 278 - The former view of a countless multitude of worlds annihilates as it were my importance as an animal creature...