The Theory of Dreams: In which an Inquiry is Made Into the Powers and Faculties of the Human Mind, as They are Illustrated in the Most Remarkable Dreams Recorded in Sacred and Profane History
F.C. and J. Rivington, 1808
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The Theory of Dreams: In which an Inquiry is Made Into the Powers ..., Volum 2
Uten tilgangsbegrensning - 1808
The Theory of Dreams: In which an Inquiry is Made Into the Powers ..., Volum 1
Uten tilgangsbegrensning - 1808
The Theory of Dreams: In Which an Inquiry Is Made Into the Powers and ...
Ingen forhåndsvisning tilgjengelig - 2018
accounts affected afterwards ancient appears arts attention awake body called cause CHAPTER character Cicero circumstances communicated conceive concerning connected consequence consideration considered continued death derived described designed directed divine dreams duke employed engaged evil excited existence eyes fancy fate fear formed furnished future God's hand happen Holinshed human idea images imagination imparted impressions influence inspired instance instruction interest interpretation intimations Italy king lived Lord mentioned mind morning mother nature never night objects observed obtain occasion opinion particulars pass perhaps Persian persons powers predicted present probably produced prophetic reason received reference reflections regarded remarkable reported represented respect revelation says scenes seems seen sensations senses sent sight similar sleep sometimes soul speak spirit sufficient suggestions superstition supposed things thoughts tion told true truth visions waking writers
Side 30 - Methought I heard a voice cry, Sleep no more ! Macbeth does murder sleep, the innocent sleep ; Sleep, that knits up the ravell'd sleave of care, The death of each day's life, sore labour's bath, Balm of hurt minds, great nature's second course, Chief nourisher in life's feast ;— Lady M.
Side 114 - Then a spirit passed before my face; the hair of my flesh stood up : it stood still, but I could not discern the form thereof: an image was before mine eyes; there was silence, and I heard a voice, saying, Shall mortal man be more just than God? shall a man be more pure than his Maker...
Side 114 - Behold, he put no trust in his servants ; And his angels he charged with folly : How much less in them that dwell in houses of clay, Whose foundation is in the dust, Which are crushed before the moth 1 They are destroyed from morning to evening : They perish for ever without any regarding it.
Side 111 - And the LORD came down in the pillar of the cloud, and stood in the door of the tabernacle, and called Aaron and Miriam: and they both came forth.
Side 113 - In thoughts from the visions of the night, when deep sleep falleth on men, Fear came upon me, and trembling, which made all my bones to shake. Then a spirit passed before my face ; the hair of my flesh stood up...
Side 109 - I remember I am not alone; and therefore forget not to contemplate him and his attributes, who is ever with me, especially those two mighty ones, his wisdom and eternity.
Side 76 - Which reason, joining or disjoining, frames All what we affirm or what deny, and call Our knowledge or opinion; then retires Into her private cell. When nature rests Oft in her absence mimic Fancy wakes To imitate her; but misjoining shapes, Wild work produces oft, and most in dreams; 111 matching words and deeds long past or late.
Side 117 - Dreams are but interludes, which fancy makes ; When monarch Reason sleeps, this mimic wakes: Compounds a medley of disjointed things, A mob of cobblers, and a court of kings: Light fumes are merry, grosser fumes are sad : Both are the reasonable soul run mad : And many monstrous forms in sleep we see, That neither were, nor are, nor e'er can be.