The Theory of Dreams: In which an Inquiry is Made Into the Powers and Faculties of the Human Mind, as They are Illustrated in the Most Remarkable Dreams Recorded in Sacred and Profane HistoryF.C. and J. Rivington, 1808 |
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Side 8
... influence on the world should steal * . Macrobius illustrates the Phantasm , which is the fifth sort , and which is styled Visus by Cicero , as that which takes place between waking and sleeping , as it does in the first clouds of sleep ...
... influence on the world should steal * . Macrobius illustrates the Phantasm , which is the fifth sort , and which is styled Visus by Cicero , as that which takes place between waking and sleeping , as it does in the first clouds of sleep ...
Side 40
... influence with the gods , might contrive the dream , availing him- self of the knowledge of some remedy of the country , perhaps communicated to him by the prisoners . Such accounts , as Cicero observes , true or false 40.
... influence with the gods , might contrive the dream , availing him- self of the knowledge of some remedy of the country , perhaps communicated to him by the prisoners . Such accounts , as Cicero observes , true or false 40.
Side 77
... influenced by a woman's dream , or per- haps confiding in the fidelity of the public , went to the senate , and was murdered by Brutus and his associates . The flattery of Valerius represents this as an intimation from the gods of the ...
... influenced by a woman's dream , or per- haps confiding in the fidelity of the public , went to the senate , and was murdered by Brutus and his associates . The flattery of Valerius represents this as an intimation from the gods of the ...
Side 84
... influence of those fears which result from a belief in the existence of a Supreme Power , and of the Divine superintendence and government of the world , were well inclined to encourage the popular notions which naturally prevailed on ...
... influence of those fears which result from a belief in the existence of a Supreme Power , and of the Divine superintendence and government of the world , were well inclined to encourage the popular notions which naturally prevailed on ...
Side 87
... influenced by dreams , and often acted in affairs of consequence on their sug gestion . We find in Homer the idea that " Dreams descend from Jove § . " Ονειροκριτοί . Dan . ii . 2 , 3 . † Gen. xxviii , 11 . Pope's Homer , B. i , 1. 86 ...
... influenced by dreams , and often acted in affairs of consequence on their sug gestion . We find in Homer the idea that " Dreams descend from Jove § . " Ονειροκριτοί . Dan . ii . 2 , 3 . † Gen. xxviii , 11 . Pope's Homer , B. i , 1. 86 ...
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The Theory of Dreams: In which an Inquiry is Made Into the Powers ..., Volum 1 Robert Gray Uten tilgangsbegrensning - 1808 |
Vanlige uttrykk og setninger
accounts Æneid affected afterwards Amphiaraus ancient appears apprehension arts awake beheld bishop body Cæsar ceived CHAPTER character Cicero circumstances conceive considered credulity death deity Dion divine dreams duke emperor engaged Euripides evil excited eyes faculties fancy fate favour fear fictions Fulgosius furnished future events Glaphyra God's heathen Hecuba historian Holinshed Homer human mind idea images imagination imparted impressions influence informs Insomnium inspired dreams instruction intimations Julius Cæsar king Lord Lorenzo de Medici Macrobius mentioned mind in sleep morning mother nations nature Nicholas Wotton night night mare objects observed occasion persons Petrarch Plutarch powers predicted pretensions preternatural probably produced prophetic reflections regarded Religio Medici remarkable reported represented revelation Roman says scenes second sight seems sensations Sir George Villiers Sir Thomas slept slumbers soul spirit superstition supposed temple things tion told truth Vespasian Virgil visions Wanley's Wonders Wotton writers
Populære avsnitt
Side 30 - Methought I heard a voice cry, Sleep no more ! Macbeth does murder sleep, the innocent sleep ; Sleep, that knits up the ravell'd sleave of care, The death of each day's life, sore labour's bath, Balm of hurt minds, great nature's second course, Chief nourisher in life's feast ;— Lady M.
Side 125 - Then shall the virgin rejoice in the dance, both young men and old together: for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow.
Side 114 - Then a spirit passed before my face; the hair of my flesh stood up : it stood still, but I could not discern the form thereof: an image was before mine eyes; there was silence, and I heard a voice, saying, Shall mortal man be more just than God? shall a man be more pure than his Maker...
Side 114 - Behold, he put no trust in his servants ; And his angels he charged with folly : How much less in them that dwell in houses of clay, Whose foundation is in the dust, Which are crushed before the moth 1 They are destroyed from morning to evening : They perish for ever without any regarding it.
Side 111 - And the LORD came down in the pillar of the cloud, and stood in the door of the tabernacle, and called Aaron and Miriam: and they both came forth.
Side 113 - In thoughts from the visions of the night, when deep sleep falleth on men, Fear came upon me, and trembling, which made all my bones to shake. Then a spirit passed before my face ; the hair of my flesh stood up...
Side 109 - I remember I am not alone; and therefore forget not to contemplate him and his attributes, who is ever with me, especially those two mighty ones, his wisdom and eternity.
Side 76 - Which reason, joining or disjoining, frames All what we affirm or what deny, and call Our knowledge or opinion; then retires Into her private cell. When nature rests Oft in her absence mimic Fancy wakes To imitate her; but misjoining shapes, Wild work produces oft, and most in dreams; 111 matching words and deeds long past or late.
Side 117 - Dreams are but interludes, which fancy makes ; When monarch Reason sleeps, this mimic wakes: Compounds a medley of disjointed things, A mob of cobblers, and a court of kings: Light fumes are merry, grosser fumes are sad : Both are the reasonable soul run mad : And many monstrous forms in sleep we see, That neither were, nor are, nor e'er can be.
Side 78 - At my nativity my ascendant was the watery sign of Scorpius; I was born in the planetary hour of Saturn, and I think I have a piece of that leaden planet in me.