Advancement of LearningP.F. Collier, 1902 - 431 sider |
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Side 35
... Sophisms , the Unmasking of Vulgarisms ( Equivocal Terms ) , and the Destruction of Delusive Images or Idols . Delusive Appear- ances divided into Idola Tribús , Idola Specûs , and Idola Fori . Appen- dix to the Art of Judgment . The ...
... Sophisms , the Unmasking of Vulgarisms ( Equivocal Terms ) , and the Destruction of Delusive Images or Idols . Delusive Appear- ances divided into Idola Tribús , Idola Specûs , and Idola Fori . Appen- dix to the Art of Judgment . The ...
Side 235
... Sophisms , the Unmasking of Vulgarisms ( Equivocal Terms ) , and the Destruction of Delusive Images or Idols . Delusive Appear- ances divided into Idola Tribús , Idola Specûs , and Idola Fori . Appen- dix to the Art of Judgment . The ...
... Sophisms , the Unmasking of Vulgarisms ( Equivocal Terms ) , and the Destruction of Delusive Images or Idols . Delusive Appear- ances divided into Idola Tribús , Idola Specûs , and Idola Fori . Appen- dix to the Art of Judgment . The ...
Side 237
... sophisms ; 2. The confutation of interpretation ; and 3. The confutation of images or idols . The doctrine of the confutation of sophisms is extremely useful : for although a gross kind of fallacy is not improp- erly compared , by ...
... sophisms ; 2. The confutation of interpretation ; and 3. The confutation of images or idols . The doctrine of the confutation of sophisms is extremely useful : for although a gross kind of fallacy is not improp- erly compared , by ...
Side 238
... sophisms not only supply occasions of answer , but also in reality confound the judgment . This part con- cerning the confutation of sophisms is , in precept , excel- lently treated by Aristotle , but still better by Plato , in example ...
... sophisms not only supply occasions of answer , but also in reality confound the judgment . This part con- cerning the confutation of sophisms is , in precept , excel- lently treated by Aristotle , but still better by Plato , in example ...
Side 239
... sophisms of sophisms ; wherefore it is better to treat of them separate than either to receive them into primary philosophy or metaphysics , or again , to make them a part of analytics , as Aristotle has confusedly done . We give this ...
... sophisms of sophisms ; wherefore it is better to treat of them separate than either to receive them into primary philosophy or metaphysics , or again , to make them a part of analytics , as Aristotle has confusedly done . We give this ...
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