Readings in Political PhilosophyMacmillan, 1914 - 573 sider Selections from Plato, Aristotle, Polybius, St. Thomas Aquinas, Dante, Marsiglio, Machiavelli, Calvin, the Vindiciae contra tyrannos, Bodin, Hooker, Grotius, Milton, Hobbes, Harrington, Locke, Montesquieu, Rousseau, Paine, and Bentham. |
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Side 9
... multitude of callings which are not required by any natural want ; such as the whole tribe of hunters and actors , of whom one large class have to do with forms and colors ; another will be the votaries of music - poets and their ...
... multitude of callings which are not required by any natural want ; such as the whole tribe of hunters and actors , of whom one large class have to do with forms and colors ; another will be the votaries of music - poets and their ...
Side 65
... multitude ? Or the wealthy ? Or the good ? Or the one best man ? Or a tyrant ? Any of these alternatives seems to involve disagreeable consequences . If the poor , for example , because they are more in number , divide among them ...
... multitude ? Or the wealthy ? Or the good ? Or the one best man ? Or a tyrant ? Any of these alternatives seems to involve disagreeable consequences . If the poor , for example , because they are more in number , divide among them ...
Side 76
... multitude is a better judge of many things than any individual . Again , the many are more incorruptible than the few ; they are like the greater quantity of water which is less easily corrupted than a little . The individual is liable ...
... multitude is a better judge of many things than any individual . Again , the many are more incorruptible than the few ; they are like the greater quantity of water which is less easily corrupted than a little . The individual is liable ...
Side 79
... multitude able to rule and to obey in turn by a law which gives office to the well - to - do according to their desert . But when a whole family , or some individual , happens to be so preeminent in virtue as to surpass all others ...
... multitude able to rule and to obey in turn by a law which gives office to the well - to - do according to their desert . But when a whole family , or some individual , happens to be so preeminent in virtue as to surpass all others ...
Side 92
... multitude . These , then , are our conclusions respecting the deliberative , that is , the supreme element in states . I will now inquire into the appointment of offices . There are three questions to be answered , and the combinations ...
... multitude . These , then , are our conclusions respecting the deliberative , that is , the supreme element in states . I will now inquire into the appointment of offices . There are three questions to be answered , and the combinations ...
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Vanlige uttrykk og setninger
absolute according actions Adeimantus appointed aristocracy Aristotle assembly authority better body bound called cause citizens civil law command common commonwealth condition consent constitution contract contrary covenant Defensor Pacis democracy despotic doctrine duty election equal established evil executive power fear force form of government give Glaucon guardians hand hath honor human individual injustice interest judge justice kind king kingdom lative law of nature legislative liberty live magistrates mankind manner matter means ment monarchy Montesquieu multitude nation natural law necessary never obedience obey obligation oligarchy particular peace perfect person philosophers Plato political society Political Theories preservation prince principle promise punishment question reason replied Roman Rome rule rulers senate slaves social contract sovereign sovereignty speak suppose supreme power things tion true truth tyranny tyrant unjust virtue wealth Wherefore whole word
Populære avsnitt
Side 192 - Lie not one to another, seeing that ye have put off the old man with his deeds; and have put on the new man, which is renewed in knowledge after the image of him that created him: where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Side 288 - Where there is much desire to learn, there of necessity will be much arguing, much writing, many opinions; for opinion in good men is but knowledge in the making.
Side 195 - And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him. Ye shall not respect persons in judgment ; but ye shall hear the small as well as the great : ye shall not be afraid of the face of man ; for the judgment is God's : and the cause that is too hard for you, bring it unto me, and I will hear it.
Side 290 - Methinks I see, in my mind, a noble and puissant nation rousing herself, like a strong man after sleep, and shaking her invincible locks: methinks I see her as an eagle muing her mighty youth, and kindling her undazzled eyes at the full midday beam...
Side 195 - Thus saith the LORD ; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor : and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.
Side 522 - Society in every state is a blessing, but government, even in its best state, is but a necessary evil; in its worst state an intolerable one...
Side 176 - Talibus Ilioneus : cuncti simul ore fremebant Dardanidae. 560 Tum breviter Dido, vultum demissa, profatur : Solvite corde metum, Teucri ; secludite curas. Res dura et regni novitas me talia cogunt Moliri, et late fines custode tueri.
Side 280 - The Tenure Of Kings And Magistrates: Proving, That it is Lawful!, and hath been held so through all Ages, for any, who have the Power, to call to account a Tyrant, or wicked King, and after due conviction, to depose, and put him to death; if the ordinary Magistrate have neglected, or deny'd to doe it.
Side 289 - For now the time seems come wherein Moses, the great prophet, may sit in heaven rejoicing to see that memorable and glorious wish of his fulfilled, when not only our seventy Elders, but all the Lord's people, are become prophets.
Side 288 - Why should we then affect a rigor contrary to the manner of God and of nature, by abridging or scanting those means which books freely permitted are, both to the trial of virtue and the exercise of truth? It would be better done to learn that the law must needs be frivolous which goes to restrain things uncertainly and yet equally working to good and to evil. And were I the chooser, a dram of well-doing should be preferred before many times as much the forcible hindrance of evildoing. For God sure...