The Works of Edward Gibbon, Volum 3F. DeFau, 1906 |
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Side 1
... , but an inoffensive , mode of faith and worship . VOL . III . - I I The religious policy of the ancient world seems to have CHAPTER XVI The Conduct of the Roman Government towards the Christians, from Reign of Nero to that of Constantine.
... , but an inoffensive , mode of faith and worship . VOL . III . - I I The religious policy of the ancient world seems to have CHAPTER XVI The Conduct of the Roman Government towards the Christians, from Reign of Nero to that of Constantine.
Side 2
... seems to have assumed a more stern and intolerant character , to oppose the progress of Christianity . About fourscore years after the death of Christ , his innocent disciples were punished with death , by the sentence of a proconsul of ...
... seems to have assumed a more stern and intolerant character , to oppose the progress of Christianity . About fourscore years after the death of Christ , his innocent disciples were punished with death , by the sentence of a proconsul of ...
Side 12
... 20 In the persecution of Lyons , some Gentile slaves were compelled , by the fear of tortures , to accuse their Christian master . The church of Lyons , Nothing , it should seem , could weaken the force 12 [ CH . XVI THE DECLINE AND FALL.
... 20 In the persecution of Lyons , some Gentile slaves were compelled , by the fear of tortures , to accuse their Christian master . The church of Lyons , Nothing , it should seem , could weaken the force 12 [ CH . XVI THE DECLINE AND FALL.
Side 13
... seem , could weaken the force or destroy the effect of so unanswerable a justification , unless it were the injudicious conduct of the apologists themselves , who betrayed the common cause of religion , to gratify their devout hatred to ...
... seem , could weaken the force or destroy the effect of so unanswerable a justification , unless it were the injudicious conduct of the apologists themselves , who betrayed the common cause of religion , to gratify their devout hatred to ...
Side 15
... seem to offer a proof how strangely the Jews and Christians of Rome were confounded with each other . to articles of faith than to the external worship , A.D. 65-312 ] OF THE ROMAN EMPIRE 15 They neglected the Christians as a Sect of Jews.
... seem to offer a proof how strangely the Jews and Christians of Rome were confounded with each other . to articles of faith than to the external worship , A.D. 65-312 ] OF THE ROMAN EMPIRE 15 They neglected the Christians as a Sect of Jews.
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accused Ammian ancient army Asia Augustus authority Barbarians bishop Cæsar capital Carthage celebrated character Christ Christians church civil Constantine Constantinople court criminal Cyprian danger death derived dignity Diocletian Dion Dion Cassius Domitian ecclesiastical edict emperor enemies epistle Euseb Eusebius Eutropius faith favour frequently Galerius Gallus Gaul governors Greek guilt Hist honour hundred Imperial innocent insensibly Italy JAN STYKA Jews Julian jurisdiction justice Justinian Lactantius laws legions Libanius Licinius magistrates Magnentius mankind martyrdom martyrs ment military ministers monarch Mosheim multitude nature Nero Nicomedia Orat Pagan palace Pandect peace perhaps persecution persons Prætorian prefect princes proconsul Propontis provinces punishment quæstor rank reign religion religious resentment Roman empire Rome sacred Sapor Sarmatians sect senate Severus soldiers soon sovereign stantine subjects suffered Tacitus Tertullian Theod Tillemont tion tortures Trajan tribunal troops tyrant Vetranio victory virtues worship zeal Zosimus
Populære avsnitt
Side 81 - But I cannot determine what I ought to transcribe, till I am satisfied how much I ought to believe. The gravest of the ecclesiastical historians, Eusebius himself, indirectly confesses that he has related whatever might redound to the glory, and that he has suppressed all that could tend to the disgrace, of religion.
Side 282 - If Julian could now revisit the capital of France, he might converse with men of science and genius, capable of understanding and of instructing a disciple of the Greeks; he might excuse the lively and graceful follies of a nation, whose martial spirit has never been enervated by the indulgence of luxury; and he must applaud the perfection of that inestimable art, which softens and refines and embellishes the intercourse of social life.
Side 16 - With this view," continues Tacitus,^ " he inflicted the most exquisite tortures on those men who, under the vulgar appellation of Christians, were already branded with deserved infamy. They derived their name and origin from Christ, who, in the reign of Tiberius, had suffered death by the sentence of the procurator Pontius Pilate.
Side 5 - Rome, to enjoy municipal honours, and to obtain at the same time an exemption from the burdensome and expensive offices of society. The moderation or the contempt of the Romans gave a legal sanction to the form of ecclesiastical police which was instituted by the vanquished sect. The patriarch, who had fixed his residence at Tiberias, was empowered to appoint his subordinate ministers and apostles, to exercise a domestic jurisdiction, and to receive from his dispersed brethren an annual contribution.
Side 81 - Such an acknowledgment will naturally excite a suspicion that a writer who has so openly violated one of the fundamental laws of history has not paid a very strict regard to the observance of the other...
Side 10 - ... presented like some mystic symbol of initiation to the knife of the proselyte, who unknowingly inflicted many a secret and mortal wound on the innocent victim of his error ; that as soon as the cruel deed was perpetrated the sectaries drank up the blood, greedily tore asunder the quivering members, and pledged themselves to eternal secrecy by a mutual consciousness of guilt.
Side 96 - Turkish oppression, still exhibit a rich prospect of vineyards, of gardens, and of plentiful harvests ; and the Propontis has ever been renowned for an inexhaustible store of the most exquisite fish, that are taken in their stated seasons, without skill, and almost without labour.
Side 347 - Athanasius himself, has candidly confessed that, whenever he forced his understanding to meditate on the divinity of the Logos, his toilsome and unavailing efforts recoiled on themselves; that the more he thought, the less he comprehended; and the more he wrote, the less capable was he of expressing his thoughts.
Side 374 - We have seldom an opportunity of observing, either in active or speculative life, what effect may be produced, or what obstacles may be surmounted, by the force of a single mind when it is inflexibly applied to the pursuit of a single object. The immortal name of Athanasius *7 will never be separated from the Catholic doctrine of the Trinity, to whose defence he consecrated every moment and every faculty of his being.
Side 95 - We are at present qualified to view the advantageous position of Constantinople, which appears to have been formed by nature for the centre and capital of a great monarchy. Situated in the forty-first degree of latitude, the Imperial city commanded, from her seven hills, the opposite shores of Europe and Asia; the climate was healthy and temperate, the soil fertile, the harbour secure and capacious, and the approach on the side of the continent was of small extent and easy defence.