Sermons, Academical and OccasionalJ.H. Parker, 1848 - 421 sider |
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Side iii
... Roman Catholics con- cerning her ; and with the fact , that some of those sayings meet with more or less countenance in antiquity or he has come to be greatly impressed with the sanctity and other attractions undeniably existing in the ...
... Roman Catholics con- cerning her ; and with the fact , that some of those sayings meet with more or less countenance in antiquity or he has come to be greatly impressed with the sanctity and other attractions undeniably existing in the ...
Side xiii
... Roman Catholics , tells prima facie against the Anglican side . The Roman statement , put broadly and coarsely , is as follows . It is allowed by English Catholic Divines , such as Hooker , that a Roman Catholic , walking dutifully in ...
... Roman Catholics , tells prima facie against the Anglican side . The Roman statement , put broadly and coarsely , is as follows . It is allowed by English Catholic Divines , such as Hooker , that a Roman Catholic , walking dutifully in ...
Side xiv
... Roman Catholic is safe , by consent of both parties : not so the good English Catholic : therefore a prudent person will lose no time in ranging himself on the side of the former . " The slightest consideration , however , shews , that ...
... Roman Catholic is safe , by consent of both parties : not so the good English Catholic : therefore a prudent person will lose no time in ranging himself on the side of the former . " The slightest consideration , however , shews , that ...
Side xvi
... that which is most agreeable to the duties we are before certain of . " He that is willing to do His will , he shall know of the doctrine , whether it be of God . " On this principle , neither the Roman nor any other xvi PREFACE .
... that which is most agreeable to the duties we are before certain of . " He that is willing to do His will , he shall know of the doctrine , whether it be of God . " On this principle , neither the Roman nor any other xvi PREFACE .
Side xvii
John Keble. On this principle , neither the Roman nor any other communion would be the " safe way " to a person who could not enter into it without involving himself in moral guilt : if , for instance , it were required as a condition of ...
John Keble. On this principle , neither the Roman nor any other communion would be the " safe way " to a person who could not enter into it without involving himself in moral guilt : if , for instance , it were required as a condition of ...
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analogy apostasy Apostles Apostolical Succession appear argument Arian authority Baptism believe Berkeley Bishop Bishop Butler blessing CALIFORNIA LIBRARY called Canon Christian Church of England Communion concerning consider Council course Creed divine doctrine doubt duty Epistle especially Eucharist evidence evil faith Father favour fear feel God's Gospel grace hath heart heresy Holy Ghost Holy Scripture hope interpretation Irenæus Jesus Christ judge kind King kingdom less Lord Lord's matter mean mind moral mysteries nation natural Nicæa Nicene Nicene Creed observed Old Testament Ordination ourselves perhaps perplexity persons portion practical prayer preached present principle profess Prophets prove question reason received religion religious respect Roman Roman Catholic rule Sacraments sacred sacrifice sake salvation sanctified Saviour seems sense Sermon shew speaking spirit suppose surely teach Testament Thee Theodoret things thou thought Timothy true trust truth unity UNIVERSITY OF CALIFORNIA unto visible whole words καὶ