Sermons, Academical and OccasionalJ.H. Parker, 1848 - 421 sider |
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Side iii
... course which He approves in the emergency now imagined . For the conduct of such inquiry , I am now about to suggest a few leading thoughts : not professing to argue out any of the points , but simply to set them down as worthy of grave ...
... course which He approves in the emergency now imagined . For the conduct of such inquiry , I am now about to suggest a few leading thoughts : not professing to argue out any of the points , but simply to set them down as worthy of grave ...
Side v
... course the most reasonable of any , who should bring himself to reject all scruples concerning our Church with a strong moral abhorrence , as he would any other evil imagination . But it is not every one , perhaps , who could bring ...
... course the most reasonable of any , who should bring himself to reject all scruples concerning our Church with a strong moral abhorrence , as he would any other evil imagination . But it is not every one , perhaps , who could bring ...
Side x
... course exerts and realizes itself more , as the argument comes to touch more nearly on those transcendental and affecting truths , whereby Faith , if one may so say , lives and moves and has her being " . " Possibly , " " perhaps ...
... course exerts and realizes itself more , as the argument comes to touch more nearly on those transcendental and affecting truths , whereby Faith , if one may so say , lives and moves and has her being " . " Possibly , " " perhaps ...
Side xii
... , our faith in the course of nature , in our own senses , or in our personal identity , when we come really to consider it , is scarcely intelligible but as faith in the God of Nature , " the same yesterday , and to - xii PREFACE .
... , our faith in the course of nature , in our own senses , or in our personal identity , when we come really to consider it , is scarcely intelligible but as faith in the God of Nature , " the same yesterday , and to - xii PREFACE .
Side xv
... course must be , not what is visibly best for ourselves , but what is most pleasing to Him - most apparently on His side in the great conflict between good and evil . We must bind ourselves by an unchangeable rule , never to do evil ...
... course must be , not what is visibly best for ourselves , but what is most pleasing to Him - most apparently on His side in the great conflict between good and evil . We must bind ourselves by an unchangeable rule , never to do evil ...
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analogy apostasy Apostles Apostolical Succession appear argument Arian authority Baptism believe Berkeley Bishop Bishop Butler blessing CALIFORNIA LIBRARY called Canon Christian Church of England Communion concerning consider Council course Creed divine doctrine doubt duty Epistle especially Eucharist evidence evil faith Father favour fear feel God's Gospel grace hath heart heresy Holy Ghost Holy Scripture hope interpretation Irenæus Jesus Christ judge kind King kingdom less Lord Lord's matter mean mind moral mysteries nation natural Nicæa Nicene Nicene Creed observed Old Testament Ordination ourselves perhaps perplexity persons portion practical prayer preached present principle profess Prophets prove question reason received religion religious respect Roman Roman Catholic rule Sacraments sacred sacrifice sake salvation sanctified Saviour seems sense Sermon shew speaking spirit suppose surely teach Testament Thee Theodoret things thou thought Timothy true trust truth unity UNIVERSITY OF CALIFORNIA unto visible whole words καὶ