Rudston: a Sketch of Its History and Antiquities, EtcG. Furby, 1873 - 84 sider |
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Side 18
... mind what they have viewed , I purpose describing each portion of the Church separately , and calling attention to the various objects of interest in the Nave , North and South Aisles , and finally , the Chancel . The Nave and Aisles ...
... mind what they have viewed , I purpose describing each portion of the Church separately , and calling attention to the various objects of interest in the Nave , North and South Aisles , and finally , the Chancel . The Nave and Aisles ...
Side 24
... mind the realities of the Scripture scenes , transporting him back to the days , the time , and the place , where each circumstance was enacted . They are like the pictures of an artist , which require to be gazed upon in order to be ...
... mind the realities of the Scripture scenes , transporting him back to the days , the time , and the place , where each circumstance was enacted . They are like the pictures of an artist , which require to be gazed upon in order to be ...
Side 45
... mind of the explorer comes in contact , or which his pickaxe unearths , every inscription which is brought to light , represents so much added to the sum of human know- ledge , presents the man of science with so much of new data upon ...
... mind of the explorer comes in contact , or which his pickaxe unearths , every inscription which is brought to light , represents so much added to the sum of human know- ledge , presents the man of science with so much of new data upon ...
Side 54
... the following : - " Oozy daughter of the streams ! O Stone ! that now art rear'd on high Speak to futurity After Selma's race hath fail'd . " It must be borne in mind that the Pagan religion 54 42-Knox's Account of the Monolith.
... the following : - " Oozy daughter of the streams ! O Stone ! that now art rear'd on high Speak to futurity After Selma's race hath fail'd . " It must be borne in mind that the Pagan religion 54 42-Knox's Account of the Monolith.
Side 55
Peter Royston. It must be borne in mind that the Pagan religion was founded on the movement of the heavenly bodies , and that when the Christian missionaries began to propound the glorious doctrines of Christianity to the Neophytes they ...
Peter Royston. It must be borne in mind that the Pagan religion was founded on the movement of the heavenly bodies , and that when the Christian missionaries began to propound the glorious doctrines of Christianity to the Neophytes they ...
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Rudston: A Sketch of Its History and Antiquities Peter Royston Ingen forhåndsvisning tilgjengelig - 2023 |
Vanlige uttrykk og setninger
ages Aisles altar ancient antiquity Archdeacon Bainton beacon taketh lighte Beauta Stone Bethel Bosville Boynton brass plate Bridlington Britain British Britons Burton Agnes Cæsar called Carethorp Caythorpe Chancel chariots Christ Church yard circle Coleham Constable Cross decorated Druidical Dunkin East window edifices Egyptians erected Esqr feet Filey Flambrough formed Fowler Jones FURBY geveth lighte HISTORY OF HOLDERNESS inscription John JOHN FARTHING Linchets Lord Luke megalithic military cars Monolith monuments myll Nave ness Norman North and South North-east corner obelisks Palus parish Phoenicians Poulson's History Precare priest Reighton remarks Rocking Stone Rode Rodestan Roman roads Rudd Ruddestan Rudston Rudston Church Rudston pillar sacred Saga Saxon sea cost Shechem side Sledmere specimen steeds Stonehenge takinge lighte Tarshish temples terraces Thomas Thomas Waller Thorpe Hall three beacons tion tower tracery trench trilithons upright village Wassand whilst York Yorkshire Wolds
Populære avsnitt
Side 45 - And he lighted upon a certain place, and tarried there all night because the sun was set ; and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep.
Side 72 - As when the Northern skies Gleam in December; And, like the water's flow Under December's snow, Came a dull voice of woe From the heart's chamber.
Side 42 - Ye children of Benjamin, gather yourselves to flee out of the midst of Jerusalem, and blow the trumpet in Tekoa, and set up a sign of fire in Beth-haccerem : for evil appeareth out of the north, and great destruction.
Side 83 - By thine Agony and bloody Sweat ; by thy Cross and Passion ; by thy precious Death and Burial ; by thy glorious Resurrection and Ascension ; and by the coming of the Holy Ghost, Good Lord, deliver us.
Side 49 - Now Absalom in his lifetime had taken and reared up for himself a pillar, which is in the king's dale : for he said, I have no son to keep my name in remembrance : and he called the pillar after his own name : and it is called unto this day, Absalom's place.
Side 45 - Jacob awaked out of his sleep, and he said, Surely the Lord is in this place, and I knew it not. And he was afraid, and said, How dreadful is this place ! This is none other but the house of God, and this is the gate of heaven.
Side 14 - The car, the car of war comes on, like the flame of death ! the rapid car of Cuthullin, the noble son of Semo! It bends behind like a wave near a rock ; like the sun-streaked mist of the heath. Its sides are embossed with stones, and sparkle like the sea round the boat of night. Of polished yew is its beam ; its seat of the smoothest bone. The sides are replenished with spears; the bottom is the footstool of heroes...
Side 13 - She spoke. Minerva burns to meet the war: And now heaven's empress calls her blazing car. At her command rush forth the steeds divine ; Rich with immortal gold their trappings shine. Bright Hebe waits ; by Hebe, ever young, The whirling wheels are to the chariot hung. On the bright axle turns the bidden wheel 890 Of sounding brass ; the polish'd axle steel.
Side 51 - O Zidon ; for the sea hath spoken, even the strength of the sea, saying, I travail not, nor bring forth children, neither do I nourish up young men, nor bring up virgins.