Essays, on Subjects Moral and Divine, in Prose and Verse: Essay I. On Prayer, ... To which are Added, a Variety of Comments on Some of the Striking Passages of Scripture, in the Style of Ossian. By the Reverend William Sawers, ...author, 1796 - 10 sider |
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Side 12
... arm , and helps the friendless mourner . His eye reaches the hiding - places of mifery , and he banishes forrow from the heart of the wretched . In the infancy of time , when the world as yet was young , and man was innocent , when no ...
... arm , and helps the friendless mourner . His eye reaches the hiding - places of mifery , and he banishes forrow from the heart of the wretched . In the infancy of time , when the world as yet was young , and man was innocent , when no ...
Side 52
... arm the foul with refolution to guard against the indulgence of any inordinate appetite . Those who are converfant in divine things , they who are accustomed to the fe- cret retirements of closet - worship , will al low that their ...
... arm the foul with refolution to guard against the indulgence of any inordinate appetite . Those who are converfant in divine things , they who are accustomed to the fe- cret retirements of closet - worship , will al low that their ...
Side 53
... arms of everlast- ing mercy . The efficacy of fuch fallies of devotion are well known , to thofe efpecially who are ... arm will ever defend . ' * Acts . vii . 59 , 60 . OF OF PRIVATE , OR CLOSET PRAYER . IF the Great ON PRAYER . 53.
... arms of everlast- ing mercy . The efficacy of fuch fallies of devotion are well known , to thofe efpecially who are ... arm will ever defend . ' * Acts . vii . 59 , 60 . OF OF PRIVATE , OR CLOSET PRAYER . IF the Great ON PRAYER . 53.
Side 69
... arm . 6. Thou , O God , haft established the mountains on firm foundations ; they can- not be moved , but at thy rebuke . They are the stupenduous monuments of thy strength ; thou haft girded them with thy power . At thy command , they ...
... arm . 6. Thou , O God , haft established the mountains on firm foundations ; they can- not be moved , but at thy rebuke . They are the stupenduous monuments of thy strength ; thou haft girded them with thy power . At thy command , they ...
Side 73
... arm will de- fend me against approaching danger : On my right hand fhall attend the shield of my falvation . 6. Neither the fcorching heat of the fun , nor the baleful influences of the moon , un- der thy divine protection , thall ever ...
... arm will de- fend me against approaching danger : On my right hand fhall attend the shield of my falvation . 6. Neither the fcorching heat of the fun , nor the baleful influences of the moon , un- der thy divine protection , thall ever ...
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Essays on Subjects Moral and Divine, in Prose and Verse (1796) William Sawers Ingen forhåndsvisning tilgjengelig - 2008 |
Essays, on Subjects Moral and Divine, in Prose and Verse: Essay I. on Prayer ... William Sawers Ingen forhåndsvisning tilgjengelig - 2016 |
Essays on Subjects Moral and Divine, in Prose and Verse (1796) William Sawers Ingen forhåndsvisning tilgjengelig - 2008 |
Vanlige uttrykk og setninger
affiftance againſt Almighty Alnwick aſk becauſe beſt beſtow bleffings Branxton cauſe Chrift Jefus Chriftian cife compaffion confolations death defires delight difpofitions ditto divine Dr William King duft earth eſteem eternal everlaſting exerciſe facred faith falvation Father fave fecret Felkington felves fervant fhall fhine fhould fincere firſt folations folicit fome fong fons forrows foul fpirit ftrength fubject fuch fupplications glory goodneſs happineſs heart heaven himſelf holy honour hope houſe humble Ifrael immortal increaſe inftruct James Jedburgh Jefus Chrift John juſt King lives Lord midſt mighty Milfield mind moft Morven moſt muſt myſelf ourſelves pardon paſt Patrick Jeffrey peace piety pious pleaſed pleaſures praife praiſe pray prayer prefence preferve promifes purpoſe ſhall Sir James Pringle tears thee thefe themſelves theſe things thofe Thomas Thomfon thoſe thou art thy Grace thy mercies tion univerfal uſe virtue whofe whoſe Wiſdom Wooler
Populære avsnitt
Side 51 - Let us therefore come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need
Side 22 - Blessed is he that considereth the poor, the Lord will deliver him in time of trouble : the Lord will preserve and keep him alive, and he shall be blessed upon the earth : and thou wilt not deliver him into the will of his enemies. The Lord will strengthen him upon the bed of languishing : thou wilt make all his bed in his sickness.
Side 34 - Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth : therefore let thy words be few.
Side 158 - For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels.
Side 22 - And when he looked on him, he was afraid, and said, What is it, Lord ? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.
Side 66 - Abide in me : and I in you. As the branch cannot bear fruit of itfelf, except it abide in the vine : no more can ye, except ye abide in me. I am the vine : ye are the branches. He that abideth in me, and I in him, the fame bringeth forth much fruit : for without me ye can do nothing.
Side 59 - if any provide not for his own, <£ and efpecially for thofe of his own " houfe, he hath denied the faith, and is
Side 62 - I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in heaven. For where two or three are gathered together in my name, there am I in the midst of them.
Side 208 - Flee also youthful lusts : but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.
Side 86 - TAYLOR. 43? our infirmities," who has made " reconciliation for the fins of the people," and who "is able to fave them to the uttermoft, who come unto God by him, feeing he ever liveth to make interceffion for them.