The Leodiensian; or Leeds grammar school magazine |
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Side 56
... critic took , But leaning from his pulpit's side He to his interrupter cried , " Peace , fellow , peace , or nothing doubt " The sexton soon shall turn you out . " His sage tormentor rais'd his head And , " that's his own , " he gravely ...
... critic took , But leaning from his pulpit's side He to his interrupter cried , " Peace , fellow , peace , or nothing doubt " The sexton soon shall turn you out . " His sage tormentor rais'd his head And , " that's his own , " he gravely ...
Side 81
... almost literally translated from a Latin Poem , by John Passerat , a poet and critic of the sixteenth century in France . Nothing immortal - nothing void of care , Nothing is 81 Epistle to Mr Jaques Don Epistle to Mr Jaques.
... almost literally translated from a Latin Poem , by John Passerat , a poet and critic of the sixteenth century in France . Nothing immortal - nothing void of care , Nothing is 81 Epistle to Mr Jaques Don Epistle to Mr Jaques.
Side 85
... critics tell , " I thank thee from my inmost heart " For this thy tale of Peter Bell . " So says the Quaker Poet ; a spirit congenial to thine own . Having indulged in this apostrophe Wordsworth is un- doubtedly what his friend ...
... critics tell , " I thank thee from my inmost heart " For this thy tale of Peter Bell . " So says the Quaker Poet ; a spirit congenial to thine own . Having indulged in this apostrophe Wordsworth is un- doubtedly what his friend ...
Side 94
... critics who are most in the habit of sneering at this system , are precisely those who know least about it . It is ... criticism , the safest way they think for them , as they are not able to confute it , is to ridicule it . This system ...
... critics who are most in the habit of sneering at this system , are precisely those who know least about it . It is ... criticism , the safest way they think for them , as they are not able to confute it , is to ridicule it . This system ...
Side 176
... me - by Balaam's mule , I'll go as I am- ' Why so obstinate ? " cried Atticus , " just give your imaginary stains a scrub to pacify the swinish critics . " - No - not for Venice . 66 As I sallied from the shop a few little urchins 176.
... me - by Balaam's mule , I'll go as I am- ' Why so obstinate ? " cried Atticus , " just give your imaginary stains a scrub to pacify the swinish critics . " - No - not for Venice . 66 As I sallied from the shop a few little urchins 176.
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Vanlige uttrykk og setninger
admiration Aquitani Ardennes Lodge asses ears atheism beauty beauty's Belgae BODLEIAN LIBRARY breathe bright Coleridge COMMERCIAL-STREET dare dream Editor EPHRAIM MARTASK Fainflash fair fame fear feel French French language Gaul genius genius productions happy hath heard heart heaven honour hope hour human Jaques lady language Latin learning Leeds Leodia Leodiensian LIBRARY 4 AUG LIVING POETS look Lord Byron MARK MIDDLESET MEGGOTT mind Momus mortal nature ne'er never o'er ODES perhaps philosophical pleasure Plinlimmon poetical poetry praise PRICE SIXPENCE PRINTED BY ROBINSON PUBLISHED AND SOLD readers Red Dwarf ROBINSON AND HERNAMAN scene SCRIBIMUS INDOCTI DOCTIQUE Sequana Shelly shew smile SOLD BY ROBINSON song soul spirit sweet talismanic band tallow tell thee thine things Thou art thought tion tongue truly truth Twas whilst wish Woodhouse Feast words Wordsworth write youth
Populære avsnitt
Side 15 - What makes the youth sae bashfu' and sae grave; Weel-pleas'd to think her bairn's respected like the lave. O happy love ! where love like this is found : O heart-felt raptures ! bliss beyond compare ! I've paced much this weary, mortal round, And sage experience bids me this declare — ' If Heaven a draught of heavenly pleasure spare — One cordial in this melancholy vale, 'Tis when a youthful, loving, modest pair, In other's arms, breathe out the tender tale, Beneath the milk-white thorn that...
Side 9 - We see then how far the monuments of wit and learning are more durable than the monuments of power, or of the hands. For have not the verses of Homer continued twentyfive hundred years, or more, without the loss of a syllable or letter; during which time, infinite palaces, temples, castles, cities, have been decayed and demolished...
Side 122 - Horum omnium fortissimi sunt Belgae, propterea quod a cultu atque humanitate provinciae longissime absunt, minimeque ad eos mercatores saepe commeant atque ea quae ad effeminandos animos pertinent important, proximique sunt Germanis, qui trans Rhenum incolunt, quibuscum continenter bellum gerunt.
Side 122 - Gallia est omnis divisa in partes tres, quarum unam incolunt Belgae, aliam Aquitani, tertiam qui ipsorum lingua Celtae, nostra Galli appellantur.
Side 90 - Fame is no plant that grows on mortal soil, Nor in the glistering foil Set off to the world, nor in broad rumour lies : But lives and spreads aloft by those pure eyes And perfect witness of all-judging Jove ; As he pronounces lastly on each deed, Of so much fame in heaven expect thy meed.
Side 8 - It is a view of delight (saith he) to stand or walk upon the shore side, and to see a ship tossed with tempest upon the sea; or to be in a fortified tower, and to see two battles join upon a plain. But it is a pleasure incomparable, for the mind of man to be settled, landed, and fortified in the certainty of truth; and from thence to descry and behold the errors, perturbations, labours, and wanderings up and down of other men.
Side 9 - It taketh away the wildness, and barbarism, and fierceness of men's minds : but indeed the accent had need be upon fideliter ; for a little superficial learning doth rather work a contrary effect. It taketh away all levity, temerity, and insolency, by copious suggestion of all doubts and difficulties, and acquainting the mind to balance reasons on both sides, and to turn back the first offers and conceits of the mind, and to accept of nothing but examined and tried. It taketh away vain admiration...
Side 8 - Lastly, leaving the vulgar arguments that by learning man excelleth man in that wherein man excelleth beasts ; that by learning man ascendeth to the heavens and their motions, where in body he cannot come, and the like : let us conclude with the dignity and excellency of knowledge and learning in that whereunto man's nature doth most aspire, which is, immortality or continuance : for to this tendeth generation, and raising of houses and families ; to this...
Side 8 - Again, for the pleasure and delight of knowledge and learning, it far surpasseth all other in nature : for, shall the pleasures of the affections so exceed the senses, as much as the obtaining of desire or victory exceedeth a song or a dinner ; and must not, of consequence, the pleasures of the intellect or understanding exceed the pleasures of the affections...
Side 9 - ... so certainly if a man meditate much upon the universal frame of nature, the earth with men upon it (the divineness of souls except) will not seem much other than an ant-hill, whereas some ants carry corn, and some carry their young, and some go empty, and all to and fro a little heap of dust.