The Leodiensian; or Leeds grammar school magazine |
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Side 32
... equal credit to your publishers , and the discretion of your Editor , Mr. Pinch . " " And the preface ? " " Could'nt be better , Sir , -Jaques has hit the mark exactly ; truly seems a good sort of fellow - give my compliments to him ...
... equal credit to your publishers , and the discretion of your Editor , Mr. Pinch . " " And the preface ? " " Could'nt be better , Sir , -Jaques has hit the mark exactly ; truly seems a good sort of fellow - give my compliments to him ...
Side 58
... equal to the present ; we may nevertheless rest assured it was a very imperfect language till the reign of Francis I. , who abolished the ancient custom of pleading , judging , and contracting in Latin ; a custom which testified the ...
... equal to the present ; we may nevertheless rest assured it was a very imperfect language till the reign of Francis I. , who abolished the ancient custom of pleading , judging , and contracting in Latin ; a custom which testified the ...
Side 63
... equal to what we have received from him on a former occasion ; there are , nevertheless , some good lines in " Greece , " as the follow- ing : " See their glittering ranks appear , Weapons bright of death they bear ! Now's the time ye ...
... equal to what we have received from him on a former occasion ; there are , nevertheless , some good lines in " Greece , " as the follow- ing : " See their glittering ranks appear , Weapons bright of death they bear ! Now's the time ye ...
Side 131
... equal , and comprise Equanimity . Because the left extremity of Poverty is the centre of the circle Contentment , Patience is equal to Poverty , both being radii of the same circle : and because the right extremity of Poverty is the ...
... equal , and comprise Equanimity . Because the left extremity of Poverty is the centre of the circle Contentment , Patience is equal to Poverty , both being radii of the same circle : and because the right extremity of Poverty is the ...
Side 132
Leeds grammar sch. equal to one another ; therefore Patience and Economy are equal to one another ; wherefore the three , Patience , Economy , and Poverty are equal , and they comprise Equanimity , which is described upon the condition ...
Leeds grammar sch. equal to one another ; therefore Patience and Economy are equal to one another ; wherefore the three , Patience , Economy , and Poverty are equal , and they comprise Equanimity , which is described upon the condition ...
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Vanlige uttrykk og setninger
admiration Aquitani Ardennes Lodge asses ears atheism beauty beauty's Belgae BODLEIAN LIBRARY breathe bright Coleridge COMMERCIAL-STREET dare dream Editor EPHRAIM MARTASK Fainflash fair fame fear feel French French language Gaul genius genius productions happy hath heard heart heaven honour hope hour human Jaques lady language Latin learning Leeds Leodia Leodiensian LIBRARY 4 AUG LIVING POETS look Lord Byron MARK MIDDLESET MEGGOTT mind Momus mortal nature ne'er never o'er ODES perhaps philosophical pleasure Plinlimmon poetical poetry praise PRICE SIXPENCE PRINTED BY ROBINSON PUBLISHED AND SOLD readers Red Dwarf ROBINSON AND HERNAMAN scene SCRIBIMUS INDOCTI DOCTIQUE Sequana Shelly shew smile SOLD BY ROBINSON song soul spirit sweet talismanic band tallow tell thee thine things Thou art thought tion tongue truly truth Twas whilst wish Woodhouse Feast words Wordsworth write youth
Populære avsnitt
Side 15 - What makes the youth sae bashfu' and sae grave; Weel-pleas'd to think her bairn's respected like the lave. O happy love ! where love like this is found : O heart-felt raptures ! bliss beyond compare ! I've paced much this weary, mortal round, And sage experience bids me this declare — ' If Heaven a draught of heavenly pleasure spare — One cordial in this melancholy vale, 'Tis when a youthful, loving, modest pair, In other's arms, breathe out the tender tale, Beneath the milk-white thorn that...
Side 9 - We see then how far the monuments of wit and learning are more durable than the monuments of power, or of the hands. For have not the verses of Homer continued twentyfive hundred years, or more, without the loss of a syllable or letter; during which time, infinite palaces, temples, castles, cities, have been decayed and demolished...
Side 122 - Horum omnium fortissimi sunt Belgae, propterea quod a cultu atque humanitate provinciae longissime absunt, minimeque ad eos mercatores saepe commeant atque ea quae ad effeminandos animos pertinent important, proximique sunt Germanis, qui trans Rhenum incolunt, quibuscum continenter bellum gerunt.
Side 122 - Gallia est omnis divisa in partes tres, quarum unam incolunt Belgae, aliam Aquitani, tertiam qui ipsorum lingua Celtae, nostra Galli appellantur.
Side 90 - Fame is no plant that grows on mortal soil, Nor in the glistering foil Set off to the world, nor in broad rumour lies : But lives and spreads aloft by those pure eyes And perfect witness of all-judging Jove ; As he pronounces lastly on each deed, Of so much fame in heaven expect thy meed.
Side 8 - It is a view of delight (saith he) to stand or walk upon the shore side, and to see a ship tossed with tempest upon the sea; or to be in a fortified tower, and to see two battles join upon a plain. But it is a pleasure incomparable, for the mind of man to be settled, landed, and fortified in the certainty of truth; and from thence to descry and behold the errors, perturbations, labours, and wanderings up and down of other men.
Side 9 - It taketh away the wildness, and barbarism, and fierceness of men's minds : but indeed the accent had need be upon fideliter ; for a little superficial learning doth rather work a contrary effect. It taketh away all levity, temerity, and insolency, by copious suggestion of all doubts and difficulties, and acquainting the mind to balance reasons on both sides, and to turn back the first offers and conceits of the mind, and to accept of nothing but examined and tried. It taketh away vain admiration...
Side 8 - Lastly, leaving the vulgar arguments that by learning man excelleth man in that wherein man excelleth beasts ; that by learning man ascendeth to the heavens and their motions, where in body he cannot come, and the like : let us conclude with the dignity and excellency of knowledge and learning in that whereunto man's nature doth most aspire, which is, immortality or continuance : for to this tendeth generation, and raising of houses and families ; to this...
Side 8 - Again, for the pleasure and delight of knowledge and learning, it far surpasseth all other in nature : for, shall the pleasures of the affections so exceed the senses, as much as the obtaining of desire or victory exceedeth a song or a dinner ; and must not, of consequence, the pleasures of the intellect or understanding exceed the pleasures of the affections...
Side 9 - ... so certainly if a man meditate much upon the universal frame of nature, the earth with men upon it (the divineness of souls except) will not seem much other than an ant-hill, whereas some ants carry corn, and some carry their young, and some go empty, and all to and fro a little heap of dust.