trasted with the great, the impure, idolatrous city, which has been destroyed. They are both of them exhibited, first as women, then as cities; which symbols are convertible. But the first woman is an impure harlot. The second is a virgin bride, fit for her Lord. The first city is idolatrous and wicked, a very Babylon; the second is "the holy city," the new Jerusalem, under which symbol she is more especially represented in the remaining part of this chapter.

2

Ib. There was no more sea.] This should be translated the sea is no more. Some of the commentators have perplexed themselves to find a particular representation signified in this passage, under the emblem of the sea. It seems to me, that none such is to be looked for. The heaven, the earth, and the sea, (with sometimes, the rivers and fountains,) in scriptural idea, compose the world. These all pass away; "all things are made new." The old translation stands corrected so as to accord with this notion; yet not for that reason; but because the language of the original seemed evidently to require it.

3

Ver. 3. And I heard a loud voice out of heaven, saying-] Preparatory to almost every change which has taken place in prophecy, for the advancement of religion, and the consequent happiness of man, songs of joy from the sacred chorus in heaven, have proclaimed the revolution, before it has been

1 See notes, ch. xvii. 1; xix. 7, 8.

2 See note, ch. iii. 12.

3 See note, ch. viii. 7. "In six days, the Lord made heaven and earth, the sea, and all that in them is:" Exod. xx. As these component parts are mentioned at the creation, so again at the dissolution, of the world.

exhibited in the scenery. The heavenly Jerusalem is descending, and soon will be seen from a nearer point of view. Meanwhile, the happy change is sublimely described: the heavenly voice expresses most eloquently that divine state of felicity, to which redeemed man may, by the grace of God, attain. It is beyond the power of human imagination to comprehend the particulars in which it consists. It is therefore described only by negatives. There shall be no sorrow, no pain, no death; none of those evils which embitter this mortal life. And this description is confirmed by the great Judge and Creator, who sitteth upon the throne : behold," says he, "I make all things new.'

66

Ver. 5. Write; for these words are true and worthy of belief.] At the conclusion of the vision which contained the judgment of Babylon, (ch. xix. 9,) the angel, who accompanied the prophet during that vision, had addressed him in nearly the same words.1 But the present scene is that, in which the Son of God, who had appeared at the commencement of the prophecy, addresses the prophet for the last time. He addresses him from his glorious throne, where, having judged the dead, and caused the old heavens and earth to vanish away, he creates a new heaven and a new earth, and therein a new and heavenly city, to be the blissful habitation of his servants. He now therefore renews his command to the prophet, to write what he had seen. And he assures him, and through him the Church, that these visions are to be believed, and to be relied upon as the words of God. He then declares the prophecy to be brought to its conclusion. It concludes with the new creation. The enemies of Christ are now

2

1 See the note, which is intended to show their purport.
2 As in ch. i. 19.

1

finally subdued. Their opposition was the grand argument of the book. It ends when this resistance is no more. The triumphant Messiah concludes his address, as he had begun it, (in chapter i. 8, 18,) with such a representation of his eternal power and glory, as must induce his followers to trust in him. He then renews his promises of inestimable rewards, to those who shall diligently seek them; and his denunciations of eternal punishments, to those who pursue the wages of sin. The sins specified in the eighth verse, are such as have been noted and explained in the progress of this work. But, it may be asked, why are the cowardly enumerated in the catalogue of sinners? Can a man help the fearfulness and timidity of his nature? Is not courage, in a great degree, a constitutional virtue? To this it may be answered, that every Christian, in the language of the Scriptures, and especially in that of this book, is accounted a soldier of Christ. As such, he is engaged to fight, (and he undertakes this warfare solemnly at his baptism,) against the world, the flesh, and the devil. These are the agents of iniquity who oppose the Messiah, in these prophetical visions; the dragon, and the beasts. And the courage required to resist these is far from being corporeal and constitutional for in this cause, the weak and timid sex have produced as many champions and conquerors, as the sex accounted most valiant and robust. Resolution to resist temptation, and to follow faithfully the great Captain of Salvation through difficulties and trials is, more or less, in the power of every one; and what is deficient in human infirmity, will be made strong, and equal to that which is expected from it, by the grace of God. Therefore, the cowardly and faithless," are pro

1 As in chapters ii. and iii.

perly classed together in this passage, and with the sinners, who are of that kind and description which were seen to apostatise from the Christian religion, in times of temptation and persecution; especially during the prevalency of the Gnostic doctrines, which encouraged all these enormities, and had begun to exhibit its evil tendency when this prophecy was published.1

1 Mosheim, de Reb. Christ. ante Const. Mag. Sæc. ii. sect. xli.

D D

PART VIII.

SECTION I.

The Bride, or New Jerusalem.

CHAP. XXI. ver. 9, to the end. CHAP. xxii. ver. 1—5.

9 And there came unto me one of the seven angels, which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither; I will shew thee the bride, the Lamb's wife.

10 And he carried me away in the Spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God.

11 Having the glory of God: and her light was like unto a stone most precious, even like a jasper-stone, clear as crystal;

12 And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel:

13 On the east, three gates; on the north, three gates; on the south, three gates; and on the west, three gates.

14 And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb.

15 And he that talked with me, had a golden reed to measure the city, and the gates thereof, and the wall thereof.

16 And the city lieth four-square, and the length is as large as the breadth and he measured the city with the reed, twelve thousand furlongs: the length, and the breadth, and the height of it are equal.

17 And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel.

18 And the building of the wall of it was of jasper; and the city was pure gold, like unto clear glass.

19 And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald;