Christian evidence lectures |
Inni boken
Resultat 1-5 av 57
Side 3
... sense , but entirely belong to an artificial speciality created by an understanding among themselves , they should be reminded sometimes of the fact that everybody is a metaphysician , and cannot help being one . Meta- physics could not ...
... sense , but entirely belong to an artificial speciality created by an understanding among themselves , they should be reminded sometimes of the fact that everybody is a metaphysician , and cannot help being one . Meta- physics could not ...
Side 4
... sense . They do not be- long to any fictitious world , though they raise us to another type of truths , other modes of existence in this . They are actualities of a most stupendous kind . Thus , take the first idea of this class that ...
... sense . They do not be- long to any fictitious world , though they raise us to another type of truths , other modes of existence in this . They are actualities of a most stupendous kind . Thus , take the first idea of this class that ...
Side 7
... sense of illusion and unreality , but upon mysterious ground ; and we are in company with majestic , inconceivable ideas , which we cannot grasp , and yet cannot do else than accept . For while the movement towards a cause is part of my ...
... sense of illusion and unreality , but upon mysterious ground ; and we are in company with majestic , inconceivable ideas , which we cannot grasp , and yet cannot do else than accept . For while the movement towards a cause is part of my ...
Side 16
... sense of doing it , and it depends upon our theory of the will whether he is a necessary or a free cause of it . If he is a necessary cause , this is the doctrine of necessity in human actions ; if he is a free cause , this is the ...
... sense of doing it , and it depends upon our theory of the will whether he is a necessary or a free cause of it . If he is a necessary cause , this is the doctrine of necessity in human actions ; if he is a free cause , this is the ...
Side 18
... fact mathematically , but only take it as a moral certainty , which is evident to common sense . If matter possesses an original power of motion , or has will , all we can say is that we 18 THE PRINCIPLE OF CAUSATION CONSIDERED.
... fact mathematically , but only take it as a moral certainty , which is evident to common sense . If matter possesses an original power of motion , or has will , all we can say is that we 18 THE PRINCIPLE OF CAUSATION CONSIDERED.
Andre utgaver - Vis alle
Vanlige uttrykk og setninger
action ages ancient animals argument Assurbanipal Assyrian Atheist believe Bible book of Genesis Brahman Buddhism carbonic acid causation character Christ Christianity civilization cochlea conscience conscious Deity difficulties Divine doctrine earth effect Egypt Egyptian elements eternal evidence evil existence fact faith feeling Fetish force Gospel heart heathen higher Hindoo holiness human human sacrifice idea of cause idea of Sacrifice India infinite instinct intelligence Jesus Jewish judgment less light Lord mankind material matter ment metaphysical mind miracles modern moral Muhammedan nations nature never object observation Old Testament original Pentateuch perfect Pharaoh phenomena philosopher physical Plato practice principles proof question race Rameses II reason religion result revelation River Duddon scientific Scripture Self-existent sense sentiment simply social speak spiritual supernatural teaching theological theory things thought tion tribes true truth universe whole wisdom words worship writers
Populære avsnitt
Side 407 - Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh : for he hath been dead four days.
Side 373 - For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of 'Egypt, concerning burnt offerings or sacrifices : but this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people : and walk ye in all the ways that I have commanded you, that it may be well unto you.
Side 467 - And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
Side 137 - And he spake of trees, from the cedar tree that is in Lebanon even unto the hyssop that springeth out of the wall: he spake also of beasts, and of fowl, and of creeping things, and of fishes.
Side 138 - Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun...
Side 124 - So then every one of us shall give an account of himself to God.
Side 180 - For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah...
Side 373 - Hath the Lord as great delight in burnt-offerings and sacrifices as in obeying the voice of the Lord ? Behold, to obey is better than sacrifice; and to hearken than the fat of rams.
Side 154 - In like manner, we are wholly ignorant what degree of new knowledge, it were to be expected, God would give mankind by' revelation, upon supposition of his affording one ; or how far, or in what way, he would interpose miraculously, to qualify them, to whom he should originally make the revelation, for communicating the knowledge given by it ; and to secure their doing it to the age in which they should live, and to secure its being transmitted to posterity.
Side 129 - He is the Rock, his work is perfect : for all his ways are judgment : a God of truth and without iniquity, just and right is he.