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Lord Byron's Cain: A Mystery ; with Notes ; Wherein the Religion of the ...
George Gordon Byron Baron Byron,Harding Grant
Uten tilgangsbegrensning - 1830
Lord Byron's Cain: A Mystery; With Notes; Wherein the Religion of the Bible ...
Baron George Gordon Byron Byron,Harding Grant
Ingen forhåndsvisning tilgjengelig - 2018
Abel Abel's Adah Adah's Adam Adam and Eve Adam's admit advert Almighty angels appears art thou ascribed asks assertion atheistical atonement attributes behold believe brother Cain's cause certainly character cherubim cherubs Christ Cicero confessed considered creation creator death declares deemed deity deny divine doubt Earth effect Enceladus enquiry eternal evil existence faith father favour fear feelings fruit God's happiness hath Heaven human immortality infinite Jehovah knowledge least Lord Byron Lucifer Lucifer's Luciferian maker man's mankind Master of Spirits matter means mind misery moral evidence moral governor nature Note object Old Testament omnipotent parents perhaps Plato pre-adamite principle question racter rational reason reply respect revelation Satan scripture seems seen sense seraphs serpent shew shewn soul speaking suffering suppose tells Cain term thee thine things thought tion transgression tree tree of knowledge true truth wisdom word worship wretched Zillah
Side 27 - Where then shall Hope and Fear their objects find? Must dull suspense corrupt the stagnant mind? Must helpless man, in ignorance sedate, Roll darkling down the torrent of his fate?
Side 27 - Implore His aid, in His decisions rest, Secure, whate'er He gives, He gives the best. Yet, when the sense of sacred presence fires, And strong devotion to the skies aspires, Pour forth thy fervours for a healthful mind, Obedient passions, and a will resign'd ; For love, which scarce collective man can fill ; For patience, sovereign o'er transmuted ill ; For faith, that, panting for a happier seat, Counts death kind Nature's signal of retreat.
Side 341 - All Nature is but Art, unknown to thee; All Chance, Direction, which thou canst not see; All Discord, Harmony not understood; All partial Evil, universal Good : And, in spite of Pride, in erring Reason's spite, One truth is clear, Whatever is, is right.
Side 392 - Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.
Side 74 - To whom, in brief, thus Abdiel stern replied : — ' Apostate ! still thou err'st, nor end wilt find Of erring, from the path of truth remote. Unjustly thou deprav'st it with the name Of servitude, to serve whom God ordains, Or Nature : God and Nature bid the same, When he who rules is worthiest, and excels Them whom he governs. This is servitude — To serve the unwise, or him who hath rebelled Against his worthier, as thine now serve thee, 180 Thyself not free, but to thyself enthralled ; Yet lewdly...
Side 361 - For he that fights and runs away May live to fight another day, But he that is in battle slain Will never rise to fight again.
Side 397 - And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do it.
Side 39 - Yield to the serpent and the woman ? or, Yielding, why suffer ? What was there in this ? The tree was planted, and why not for him ? If not, why place him near it, where it grew, The fairest in the centre ? They have but One answer to all questions, " 'Twas His will, And He is good.
Side 228 - Oh, thou beautiful And unimaginable ether ! and Ye multiplying masses of increased And still increasing lights ! what are ye ? what Is this blue wilderness of interminable Air, where ye roll along, as I have seen The leaves along the limpid streams of Eden ? Is your course measured for ye ? Or do ye Sweep on in your unbonnded revelry Through an aerial universe of endless Expansion — at which my soul aches to think — Intoxicated with eternity?
Side 27 - Still raise for good the supplicating voice, But leave to Heaven the measure and the choice. Safe in his power whose eyes discern afar The secret ambush of a specious prayer ; Implore his aid, in his decisions rest, Secure whate'er he gives, he gives the best.