AIM OF THE HUNGARIAN REFORMS.

29

live a long life, and have the strongest faculties, would not be too much for he ought to use his utmost exertions, and his utmost powers, in return for the gifts he receives. Whatever a man can do on behalf of his country and of humanity, would never be so much as his duty calls upon him to do, still less so much as to merit the use of the word "glory in regard to himself. Once more, I say, that duty belongs to the man, and glory to the nation. When an honest man does his duty to his own country, and becomes a patriot, he acts for all humanity, and does his duty to mankind.

You have bestowed great attention upon the cause of Hungary, and the subject is here well understood generally, which is a benefit to me. I declare to you all, that I find more exact knowledge of the Hungarian cause here, than in any other place I have been. Yet I am astonished to see in a report of the proceedings of the United States Senate, that a member rose and said that we were not struggling for the principle of Freedom and of Liberty, but rather for the support of our ancient Charter. This, gentlemen, is a misrepresentation of our cause. There is a truth in the assertion that we were struggling for our ancient rights, for the right of self-government is an ancient right. The right of selfgovernment was ours a thousand years ago, and has been guaranteed to us by the coronation oaths of more than thirty of our kings. I say that this right was guaranteed to us, yet it had become a dead letter in the course of time. Before the Revolution of 1848 we were long struggling to enforce our notorious but often invaded rights; but the whole people were not interested in them for although they were constitutional rights, they were restricted in ancient times, not to a particular race, but to a particular class, called Nobles. These did not belong to the Magyars alone, but to all the races that settled in the country, to the Sclaves, to the Wallachians, the Serbs, and to others, whatever their race or their extraction. Yet none but the Nobles were privileged. We saw that for one class only to be interested in these rights was not enough, and we wished to make them a benefit to every man in the country, and to replace the old Constitution by one which should give a common and universal right to all men to vote, without regard to the tongue they speak or

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AIM OF THE HUNGARIAN REFORMS.

the Church at which they pray. I need not enter further into the subject than to say, that we established a system of practically universal suffrage, of equality in representation, a just share in taxation for the support of the State, an equality in the benefits of public education, and in all those blessings which are derived from the freedom of a free people.

It has been asked by some, why I allowed a treacherous general to ruin our cause. I have always been anxious not to assume any duty for which I might be unsuited. If I had undertaken the practical direction of military operations, and anything went amiss, I feared that my conscience would torture me, as guilty of the fall of my country, as I had not been familiar with military tactics. I therefore entrusted my country's cause, thus far, into other hands; and I weep for the result. In exile, I have tried to profit by the past and prepare for the future. I believe that the confidence of Hungary in me is not shaken by misfortune nor broken by my calumniators. I have had all in my own hands once; and if ever I am in the same position again, I will act. I will not become a Napoleon nor an Alexander, and labour for my own ambition; but I will labour for freedom and for the moral well-being of man. I do but ask you to enforce your own great constitutional principles, and not permit Russia to interfere.

VII.-HEREDITARY POLICY OF AMERICA.

[Speech at the Corporation Dinner New York, Dec. 11th, 1851.] THE Mayor having made an address to Kossuth, closed by proposing the following toast :

:

"HUNGARY-Betrayed but not subdued. Her call for help is but the echo of our appeal against the tread of the oppressor."

Kossuth rose to reply. The enthusiasm with which he was greeted was unparallelled. It shook the building, and the chandeliers and candelabras trembled before it. Every one present rose to his feet, and appeared excited to frenzy. The ladies participated in honouring the Hungarian hero. At length the storm of applause subsided, and then ensued a silence most intense. Every eye was fixed on Kossuth, and

HEREDITARY POLICY.

31

when he commenced his speech, the noise caused by the dropping of a pin could be heard throughout the large and capacious room.

KOSSUTH'S SPEECH.

SIR,-In returning you my most humble thanks for the honour you did me by your toast, and by coupling my name with that cause which is the sacred aim of my life, I am so overwhelmed with emotion by all it has been my strange lot to experience since I am on your glorious shores, that I am unable to find words; and knowing that all the honour I meet with has the higher meaning of principles, I beg leave at once to fall back on my duties, which are the lasting topics of my reflections, my sorrows, and my hopes. I take the present for a highly important opportunity, which may decide the success or failure of my visit. I must therefore implore your indulgence for a pretty long and plain development of my views concerning that cause which the citizens of New York, and you particularly, gentlemen, honour with generous interest.

When I perceive that the sympathy of your people with Hungary is almost universal, and that they pronounce their feelings in its favour with a resolution such as denotes noble and great deeds about to follow; I might feel inclined to take for granted, at least in principle, that we shall have your generous aid for restoring to our land its sovereign independence. Nothing but details of negotiation would seem to be left for me, were not my confidence checked, by being told, that, according to many of your most distinguished Statesmen, it is a ruling principle of your public policy never to interfere in European affairs.

I highly respect the source of this conviction, gentlemen This source is your religious attachment to the doctrines of those, who bequeathed to you the immortal constitution which, aided by the unparalleled benefits of nature, has raised you, in seventy-five years, from an infant people to a mighty nation. The wisdom of the founders of your great republic you see in its happy results. What would be the consequences of departing from that wisdom, you are not sure.

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POLICY NOT A PRINCIPLE.

You therefore instinctively fear to touch, even with improving hands, the dear legacy of those great men. And as to your glorious constitution, all humanity can only wish that you and your posterity may long preserve this religious attachment to its fundamental principles, which by no means exclude development and progress; and that every citizen of your great Union, thankfully acknowledging its immense benefits, may never forget to love it more than momentary passion or selfish and immediate interest. May every citizen of your glorious country for ever remember that a partial discomfort of a corner in a large, sure, and comfortable house, may be well amended without breaking the foundation; and that amongst all possible means of getting rid of that partial discomfort, the worst would be to burn down the house with his own hands.

But while I acknowledge the wisdom of your attachment to fundamental doctrines, I beg leave with equal frankness to state, that, in my opinion, there can be scarcely anything more dangerous to the progressive development of a nation, than to mistake for a basis that which is none; to mistake for a principle that which is but a transitory convenience; to take for substantial that which is but accidental; or to take for a constitutional doctrine that which is but a momentary exigency of administrative policy. Such a course of action would be like to a healthy man refusing substantial food, because when he was once weak in stomach his physician ordered him a severe diet. Let me suppose, gentlemen, that that doctrine of non-interference was really bequeathed to you by your Washingtons (and that it was not, I will essay to prove afterwards), and let me even suppose that your Washingtons imparted to it such an interpretation, as were equivalent to the words of Cain, "Am I my brother's keeper?' (which supposition would be, of course, a sacrilege; but I am forced to such suppositions :) I may be entitled to ask, is the dress which suited the child, still suitable to the full grown man? Would it not be ridiculous to lay the man into the child's cradle, and to sing him to sleep by a lullaby? In the origin of the United States, you were an infant people, and you had of course, nothing to do but to grow, to grow, and

GROWTH OF THE UNITED STATES.

33

to grow. But now you are so far grown that there is no foreign power on earth from which you have anything to fear for your existence or security. In fact, your growth is that of a giant. Of old, your infant frame was composed of thirteen states, and was restricted to the borders of the Atlantic: now, your massive bulk is spread to the gulf of Mexico and the Pacific, and your territory is a continent. Your right hand touches Europe over the waves; your left reaches across the Pacific to eastern Asia; and there, between two quarters of the world, there you stand, in proud immensity, a world yourselves. Then you were a small people of three millions and and a half; now you are a mighty nation of twenty-four millions. Thus you have fully entered into the second stadium of national life, in which a nation lives at length not for itself separately, but as a member of the great family of human nations; having a right to whatever is due from that family towards every one of its full-grown members, but also engaged to every duty which that great family may claim from every one of its full-grown members.

A nation may, either from comparative weakness, or by choice and policy, as Japan and China, or by both these motives, as Paraguay under Dr. Francia,-be induced to live a life secluded from the world, indifferent to the destinies of mankind, in which it cannot or will not have any share. But then it must be willing to be also excluded from the benefits of progress, civilization and national intercourse, while disavowing all care about all other nations in the world. No citizen of the United States has, or ever will have, the wish to see this country degraded to the rotting vegetation of a Paraguay, or the mummy existence of a Japan and China. The feeling of self-dignity, and the expansiveness of that enterprizing spirit which is congenial to freemen, would revolt against the very idea of such a degrading national captivity. But if there were even a will to live such a mummy life, there is no possibility to do so. The very existence of your great country, the principles upon which it is founded, its geographical position, its present scale of civilization, and all its moral and material interests, would lead on your people not only to maintain, but necessarily more and more to develop