X

warmest approbation of St. Augustin," great numbers of Donatists were reconciled to the Catholic church; but the fanatics, who still persevered in their opposition, were provoked to madness and despair; the distracted country was filled with tumult and bloodshed; the armed troops of Circumcellians alternately pointed their rage against themselves, or against their adversaries; and the calendar of martyrs received on both sides a considerable augmentation. Under these circumstances, Genseric, a Christian, but an enemy of the orthodox communion, shewed himself to the Donatists as a powerful deliverer, from whom they might reasonably expect the repeal of the odious and oppressive edicts of the Roman emperors. The conquest of Africa was facilitated by the active zeal, or the secret favour, of a domestic faction; the wanton outrages against the churches and the clergy, of which the Vandals are accused, may be fairly imputed to the fanaticsm of their allies; and the intolerant spirit which disgraced the triumph of Christianity, contributed to the loss of the most important province of the west."

Tardy re

The court and the people were astonished by pentance of the strange intelligence, that a virtuous hero, A. D. 430. after so many favours, and so many services,

Boniface.

these the fifty-fourth law, promulgated by Honorius, A. D. 414, is the most severe and effectual.

"St. Augustin altered his opinion with regard to the proper treatment of heretics. His pathetic declaration of pity and indulgence for the Manichæans, has been inserted by Mr. Locke, (vol. 3. p. 469.) among the choice specimens of his common-place book. Another philosopher, the celebrated Bayle, (tom. 2. p. 445 -496.) has refuted, with superfluous diligence and ingenuity, the arguments, by which the bishop of Hippo justified, in his old age, the persecutions of the Donatists. * See Tillemont, Mem. Eccles. tom. 13. p. 586-592. 806. The Donatists boasted of thousands of these voluntary martyrs. Augustin asserts, and probably with truth, that these numbers were much exaggerated; but he sternly maintains, that it was better that some should burn themselves in this world, than that all should burn in hell-flames.

y According to St. Augustin and Theodoret, the Donatists were inclined to the principles, or at least to the party, of the Arians, which Genseric supported. Tillemont, Mem. Eccles. tom. 6. p. 68.

z See Baronius, Annal. Eccles. A. D. 428. no. 7. A. D. 439. no. 35. The cardinal, though more inclined to seek the cause of great events in heaven than on the earth, has observed the apparent connexion of the Vandals and the Donatists. Under the reign of the barbarians, the schismatics of Africa enjoyed an obscure peace of one hundred years; at the end of which, we may again trace them by the light of the imperial persecutions. See Tillemont, Mem. Eccles. tom. 6. p. 192, &c.

had renounced his allegiance, and invited the barbarians to destroy the province intrusted to his command. The friends of Boniface, who still believed that his criminal behaviour might be excused by some honourable motive, solicited, during the absence of Ætius, a free conference with the count of Africa; and Darius, an officer of high distinction, was named for the important embassy. In their first interview at Carthage, the imaginary provocations were mutually explained; the opposite letters of Ætius were produced and compared; and the fraud was easily detected. Placidia and Boniface lamented their fatal error; and the count had sufficient magnanimity to confide in the forgiveness of his sovereign, or to expose his head to her future resentment. His repentance was fervent and sincere; but he soon discovered, that it was no longer in his power to restore the edifice which he had shaken to its foundations. Carthage, and the Roman garrisons, returned with their general to the allegiance of Valentinian; but the rest of Africa was still distracted with war and faction; and the inexorable king of the Vandals, disdaining all terms of accommodation, sternly refused to relinquish the possession of his prey. The band of veterans, who marched under the standard of Boniface, and his hasty levies of provincial troops, were defeated with considerable loss: the victorious barbarians insulted the open country; and Carthage, Cirta, and Hippo Regius, were the only cities that appeared to rise above the general inundation.

Desolation

The long and narrow tract of the African of Africa. coast was filled with frequent monuments of Roman art and magnificence; and the respective degrees of improvement might be accurately measured by the distance from Carthage and the Mediterranean.

In a confidential letter to count Boniface, St. Augustin, without examining the grounds of the quarrel, piously exhorts him to discharge the duties of a Christian and a 'subject; to extricate himself without delay from his dangerous and guilty situation; and even, if he could obtain the consent of his wife, to embrace a life of celibacy and penance. (Tillemont, Mem. Eccles. tom. 13. p. 890.) The bishop was intimately connected with Darius, the minister of peace. (Id. tom. 13. p. 928.)

A simple reflection will impress every thinking mind with the clearest idea of fertility and cultivation: the country was extremely populous; the inhabitants reserved a liberal subsistence for their own use; and the annual exportation, particularly of wheat, was so regular and plentiful, that Africa deserved the name of the common granary of Rome and of mankind. On a sudden, the seven fruitful provinces, from Tangier to Tripoli, were overwhelmed by the invasion of the Vandals; whose destructive rage has perhaps been exaggerated by popular animosity, religious zeal, and extravagant declamation. War, in its fairest form, implies a perpetual violation of humanity and justice; and the hostilities of barbarians are inflamed by the fierce and lawless spirit which incessantly disturbs their peaceful and domestic society. The Vandals, where they found resistance, seldom gave quarter; and the deaths of their valiant countrymen were expiated by the ruin of the cities under whose walls they had fallen. Careless of the distinctions of age, or sex, or rank, they employed every species of indignity and torture, to force from the captives a discovery of their hidden wealth. The stern policy of Genseric justified his frequent examples of military execution: he was not always the master of his own passions, or of those of his followers: and the calamities of war were aggravated by the licentiousness of the Moors, and the fanaticism of the Donatists. Yet I shall not easily be persuaded, that it was the common practice of the Vandals to extirpate the olives, and other fruit-trees, of a country, where they intended to settle; nor can I believe that it was a usual stratagem to slaughter great numbers of their prisoners before the walls of a besieged city, for the sole purpose of infecting the air, and producing a pestilence, of which they themselves must have been the first victims.b

b The original complaints of the desolation of Africa, are contained-1. In a letter from Capreolus, bishop of Carthage, to excuse his absence from the council of Ephesus. (ap. Ruinart, p. 429.) 2. In the life of St. Augustin, by his friend and

Siege of
Hippo.

A. D. 430,
May.

The generous mind of count Boniface was tortured by the exquisite distress of beholding

с

the ruin which he had occasioned, and whose rapid progress he was unable to check. After the loss of a battle, he retired into Hippo Regius; where he was immediately besieged by an enemy, who considered him as the real bulwark of Africa. The maritime colony of Hippo, about two hundred miles westward of Carthage, had formerly acquired the distinguishing epithet of Regius, from the residence of Numidian kings; and some remains of trade and populousness still adhered to the modern city, which is known in Europe by the corrupted name of Bona. The military labours, and anxious reflections, of count Boniface, were alleviated by the edifying conversation of his friend St. Augustin; till that bishop, the light St. Augus- and pillar of the Catholic church, was gently A. D. 430. released, in the third month of the siege, and Aug. 28. in the seventy-sixth year of his age, from the actual and the impending calamities of his country. The youth of Augustin had been stained by the vices and errors which he so ingenuously confesses; but from the moment of his conversion to that of his death, the manners of the bishop of Hippo were pure and austere : and the most conspicuous of his virtues, was an ardent zeal against heretics of every denomination; the Manichæans, the Donatists, and the Pelagians, against whom he waged a perpetual controversy. When the city, some

Death of

tin.

colleague Possidius. (ap. Ruinart, p. 427.) In the history of the Vandalic Persecution, by Victor Vitensis. (lib. 1. c. 1-3. edit. Ruinart.) The last picture, which was drawn sixty years after the event, is more expressive of the author's passions than of the truth of facts.

• See Cellarius, Geograph. Antiq. tom. 2. part. 2. p. 112. Leo African. in Ramusio, tom. 1. fol. 70. L'Afrique de Marmol. tom. 2. p. 434. 437. Shaw's Travels, p. 46, 47. The old Hippo Regius was finally destroyed by the Arabs in the seventh century; but a new town, at the distance of two miles, was built with the materials; and it contained, in the sixteenth century, about three hundred families of industrious but turbulent manufacturers. The adjacent territory is renowned for a pure air, a fertile soil, and plenty of exquisite fruits.

a The life of St. Augustin, by Tillemont, fills a quarto volume (Mem. Eccles. tom. 13.) of more than one thousand pages; and the diligence of that learned Jansenist was excited, on this occasion, by factious and devout zeal for the founder of his sect.

months after his death, was burnt by the Vandals, the library was fortunately saved, which contained his voluminous writings; two hundred and thirty-two separate books or treatises on theological subjects, besides a complete exposition of the psalter and the gospel, and a copious magazine of epistles and homilies. According to the judgment of the most impartial critics, the superficial learning of Augustin was confined to the Latin language; and his style, though sometimes animated by the eloquence of passion, is usually clouded by false and affected rhetoric. But he possessed a strong, capacious, and argumentative mind; he boldly sounded the dark abyss of grace, predestination, free-will, and original sin; and the rigid system of Christianity, which he framed or restored," has been entertained with public applause, and secret reluctance, by the Latin church." Defeat and By the skill of Boniface, and perhaps by the retreat of ignorance of the Vandals, the siege of Hippo A. D. 431. was protracted above fourteen months: the sea was continually open; and when the adjacent country had been exhausted by irregular rapine, the besiegers themselves were compelled by famine to relinquish their

Boniface.

• Such at least is the account of Victor Vitensis; (de Persecut. Vandal. lib. 1. c. 3.) though Gennadius' seems to doubt whether any person had read, or even collected, all the works of St. Augustin. (See Hieronym. Opera, tom. 1. p. 349. in Calog. Scriptor. Eccles.) They have been repeatedly printed; and Dupin (Bibliotheque Eccles. tom. 3. p. 158-257.) has given a large and satisfactory abstract of them, as they stand in the last edition of the Benedictines. My personal acquaintance with the bishop of Hippo does not extend beyond the Confessions, and the City of God.

In his early youth (Confess. 1. 14.) St. Augustin disliked and neglected the study of Greek; and he frankly owns that he read the Platonists in a Latin version. (Confess. 7. 9.) Some modern critics have thought, that his ignorance of Greek disqualified him from expounding the Scriptures; and Cicero or Quintilian would have required the knowledge of that language in a professor of rhetoric.

These questions were seldom agitated, from the time of St. Paul to that of St. Augustin. I am informed that the Greek fathers maintain the natural sentiments of the Semi-Pelagians; and that the orthodoxy of St. Augustin was derived from the Manichæan school.

The church of Rome has canonized Augustin and reprobated Calvin. Yet as the real difference between them is invisible even to a theological microscope, the Molinists are oppressed by the authority of the saint, and the Jansenists are disgraced by their resemblance to the heretic. In the meanwhile, the Protestant Arminians stand aloof, and deride the mutual perplexity of the disputants. (See a curious Review of the Controversy, by Le Clerc, Bibliotheque Universelle, tom. 14. p. 144-398.) Perhaps a reasoner still more independent, may smile in his turn, when he peruses an Arminian Commentary on the epistle to the Romans.