Etymologicon universale; or, Universal etymological dictionary: on a new plan, Volum 2;Volum 301822 |
Inni boken
Resultat 1-5 av 100
Side 574
... Greek ERODios , ( Egwdios , Ardea , ) be- long to each other . The Etymologists derive Ardea from Arduus , quod volando Ardua petat . " Bochart thinks , that Epwdios is quasi Ελωδιος , σε φιληδει γαρ τοις Ελώδεσι τοποις , Locis enim ...
... Greek ERODios , ( Egwdios , Ardea , ) be- long to each other . The Etymologists derive Ardea from Arduus , quod volando Ardua petat . " Bochart thinks , that Epwdios is quasi Ελωδιος , σε φιληδει γαρ τοις Ελώδεσι τοποις , Locis enim ...
Side 576
... Greek EURISKO , ( Eugσx , Invenio , Investigando et Inquirendo , ) is attached to the same idea ; and we are to decide on the modus concipiendi , whether it should be referred to the form of the Ele- ment ^ RT , ^ RS , & c . , or to ^ R ...
... Greek EURISKO , ( Eugσx , Invenio , Investigando et Inquirendo , ) is attached to the same idea ; and we are to decide on the modus concipiendi , whether it should be referred to the form of the Ele- ment ^ RT , ^ RS , & c . , or to ^ R ...
Side 577
... Greek words beginning with EP , ER , directly belong to ERA , ( Epa ) ; and I shall leave him to decide , whether the Is in ER - is , and the th or eth in these words , be an organical addition to the R , or a sig- nificant addition ...
... Greek words beginning with EP , ER , directly belong to ERA , ( Epa ) ; and I shall leave him to decide , whether the Is in ER - is , and the th or eth in these words , be an organical addition to the R , or a sig- nificant addition ...
Side 578
... Greek Vocabulary , where Eresso , ( Eperow , ) is found , we have other terms , which directly bring us to the spot , supposed in my Hypothesis . ERITHеuo , ( Epibeuw , Litigo , Contendo ; -Lanam tracto ; -Laboro ; Servio , ) not only ...
... Greek Vocabulary , where Eresso , ( Eperow , ) is found , we have other terms , which directly bring us to the spot , supposed in my Hypothesis . ERITHеuo , ( Epibeuw , Litigo , Contendo ; -Lanam tracto ; -Laboro ; Servio , ) not only ...
Side 583
... Greek ORGia , we see the ' Rites peculiar to each Deity , ' with the idea of Irritation or Commotion connected with it ; and hence it is peculiarly applied to the Rites of Bacchus , or , as we express it , by a term derived from it ...
... Greek ORGia , we see the ' Rites peculiar to each Deity , ' with the idea of Irritation or Commotion connected with it ; and hence it is peculiarly applied to the Rites of Bacchus , or , as we express it , by a term derived from it ...
Andre utgaver - Vis alle
Etymologicon Universale, Or Universal Etymological ..., Volum 1,Utgave 2 Walter Whiter Uten tilgangsbegrensning - 1811 |
Etymologicon Universale, Or Universal Etymological Dictionary ..., Volumer 1-2 Walter Whiter Uten tilgangsbegrensning - 1811 |
Vanlige uttrykk og setninger
action of Stirring adjacent term adjacent word Ainsworth explains appears applied Arabic attached Belg Belgic brought Celtic cographer column conjecture connected considered conveyed directly belong Dirt EARTH Element English Etymologists explanatory term explanatory word express form RN French fundamental idea Furrow Germ German Greek Greek Vocabulary Ground HACK Harrow Hebrew hence hypothesis idea annexed idea of Excitement idea of Stirring imagine Jamieson Junius justly referred Language Latin Let us mark Lexicographer explains mark the explanatory Menage Meric Casaubon metaphor Nathan Bailey notion observe Occare old English original idea original sense parallel terms Parkhurst perceive perhaps Persian Plough preceding term precise produced quod race of words Radical Radical Consonant RAKE Rastris relation Robert Ainsworth ROUGH Routing Saxon says Scotch shew shewn signifies Skinner Spot succeeding word supposed surface terms belong Terra train of ideas Tumulus turn of meaning unequivocally verb Wachter Welsh words belong
Populære avsnitt
Side 559 - Yet nature is made better by no mean, But nature makes that mean: so, o'er that art, Which you say adds to nature, is an art That nature makes. You see, sweet maid, we marry A gentler scion to the wildest stock, And make conceive a bark of baser kind By bud of nobler race: this is an art Which does mend nature, — change it rather; but The art itself is nature.
Side 1054 - For the land, whither thou goest in to possess it, is not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst it with thy foot, as a garden of herbs : "But the land, whither ye go to possess it, is a land of hills and valleys, and drinketh water of the rain of heaven...
Side 559 - Sir, the year growing ancient, Not yet on summer's death, nor on the birth Of trembling winter, — the fairest flowers o...
Side 1090 - And I beseech you, Wrest once the law to your authority: To do a great right, do a little wrong, And curb this cruel devil of his will.
Side 1056 - How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? and how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
Side 757 - If I do prove her haggard, Though that her jesses were my dear heart-strings, I'd whistle her off, and let her down the wind, To prey at fortune.
Side 954 - Then did I beat them small as the dust before the wind : I did cast them out as the dirt in the streets.
Side 1000 - Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.
Side 569 - I could a tale unfold whose lightest word Would harrow up thy soul, freeze thy young blood, : Make thy two eyes, like stars, start from their spheres, Thy knotted and combined locks to part And each particular hair to stand on end, Like quills upon the fretful porcupine : But this eternal blazon must not be To ears of flesh and blood.
Side 956 - For the land is full of adulterers ; for because of swearing the land mourneth ; the pleasant places of the wilderness are dried up, and their course is evil, and their force is not right.