The Great Question: Will You Consider the Subject of Personal Religion?American Sunday-school union, 1855 - 230 sider |
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Side 122
... Saviour compares his influence to the wind , which is invisible , silent , and penetrat- ing . You are waiting , you say , for the Spirit to come and change your heart . Has not the Spirit visited you already ? Are you not thoughtful ...
... Saviour compares his influence to the wind , which is invisible , silent , and penetrat- ing . You are waiting , you say , for the Spirit to come and change your heart . Has not the Spirit visited you already ? Are you not thoughtful ...
Side 127
... Saviour , that he will receive every sinner who comes to him . Are you prepared to say that God should have done more than this ? It cannot be . The more you reflect upon it , the greater must be your astonish- ment that he should have ...
... Saviour , that he will receive every sinner who comes to him . Are you prepared to say that God should have done more than this ? It cannot be . The more you reflect upon it , the greater must be your astonish- ment that he should have ...
Side 129
... Saviour is one who bears our nature , and has been tempted in all points as we are , and can , therefore , be touched with a feeling of our infirmities . You cannot but feel that there is every thing in his charac- ter to encourage your ...
... Saviour is one who bears our nature , and has been tempted in all points as we are , and can , therefore , be touched with a feeling of our infirmities . You cannot but feel that there is every thing in his charac- ter to encourage your ...
Side 130
... SAVIOUR'S charac- ter holds out encouragement to you , so also does the mission of the SPIRIT . We have just been speaking of his agency in another aspect . Consider it now as an incentive to resolute and persevering effort . So ...
... SAVIOUR'S charac- ter holds out encouragement to you , so also does the mission of the SPIRIT . We have just been speaking of his agency in another aspect . Consider it now as an incentive to resolute and persevering effort . So ...
Side 132
... Saviour's feet , with the feeling- " Nothing in my hand I bring , Simply to thy cross I cling ; Naked come to thee for dress , Helpless look to thee for grace ; NO INVINCIBLE HINDERANCES . 133 Vile , I to the 132 THE GREAT QUESTION .
... Saviour's feet , with the feeling- " Nothing in my hand I bring , Simply to thy cross I cling ; Naked come to thee for dress , Helpless look to thee for grace ; NO INVINCIBLE HINDERANCES . 133 Vile , I to the 132 THE GREAT QUESTION .
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The Great Question: Will You Consider the Subject of Personal Religion? Henry Augustus Boardman Uten tilgangsbegrensning - 1855 |
The Great Question: Will You Consider the Subject of Personal Religion? Henry Augustus BOARDMAN Uten tilgangsbegrensning - 1855 |
The Great Question: Will You Consider the Subject of Personal Religion? Henry Augustus BOARDMAN Uten tilgangsbegrensning - 1855 |
Vanlige uttrykk og setninger
antipathy attention aversion believe believeth Bible blessings blood breast cease character claims coming to Christ conscience conscious CONSIDER THE SUBJECT conviction course creature death delay depravity Divine doom duty earthly Erfurt eternity evanescent everlasting evil faith fear feel forever give glory God's gospel grace hath heart heaven hell hinderance holiness Holy Spirit hope inconsideration indifference interest in religion Jehovah Jesus Christ John iii Lamb Lamb of God leprosy ligion live look Lord lost ment mercy mind neglect ness pardon pathies perish PERSONAL RELIGION pray prayer present purpose ques question quired reason reflection refuse repentance righteousness ruin Sabbath salvation sanctuary saved Saviour scheme Scrip Scriptures secular seek serious sider sinner sins sorrow soul Spirit strive SUBJECT OF PERSONAL subject of religion suppose tence tenuated thee themes things thou thought tion topics torpor truth unto waiting whole worldliness
Populære avsnitt
Side 178 - He that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.
Side 128 - Nothing in my hand I bring, Simply to Thy cross I cling; ' Naked, come to Thee for dress, Helpless, look to Thee for grace; Foul, I to the fountain fly; Wash me, Saviour, or I die.
Side 128 - I have yet many things to say unto you, but ye cannot bear them now. Howbeit when he, the Spirit of truth, is come, he shall guide you into all the truth.
Side 137 - Therefore shall they eat of the fruit of their own way, and be filled with their own devices.
Side 207 - Just as I am, Thou wilt receive, Wilt welcome, pardon, cleanse, relieve, Because Thy promise I believe, O Lamb of God, I come.
Side 206 - Just as I am, and waiting not To rid my soul of one dark blot, To Thee whose blood can cleanse each spot, O Lamb of God, I come...
Side 207 - Just as I am, poor, wretched, blind ; Sight, riches, healing of the mind, Yea, all I need, in Thee to find, O Lamb of God, I come...
Side 185 - But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference...
Side 207 - Just as I am, Thy love unknown, Has broken every barrier down ; Now to be Thine, yea Thine alone, 0 Lamb of God, I come.
Side 200 - Because thou sayest, I am rich, and increased with goods, and have need of nothing ; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked : I counsel thee to buy of Me gold tried in the fire, that thou mayest DC rich ; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear ; and anoint thine eyes with eyesalve, that thou mayest see.