persons in those times had, in any part of the country, separated themselves from the Church, and formed themselves into single self-directed communities. Not but that in most other parts of the kingdom the Puritan objections to the ceremonies were felt by many minds, and many were the who would gladly have seen the yoke of

persons

Correspondent ultra zeal of the Protestant population.

ceremonies removed: but there is a great difference between this uneasiness in a forced acquiescence, and the actual withdrawing from all communion, and throwing off the authority of the Church, and the authority of the State too, as far as respected affairs of religion. The separatist was a Puritan, but the Puritan was not necessarily a separatist; and the extraordinary feature in this case is, that the Puritanism of Basset-Lawe was so deep a sentiment that it urged so many to the act of separation, and afterwards to the desperate measure of emigration, while in other parts of the country, with few exceptions, though there were Puritan emigrants who sought relief from the ceremonies and subscriptions, there were few or none who had while at home entered into church union, as the Scrooby people did, and then took their departure a compact and united body.

There is no doubt a great overruling power in all human affairs: but our concern is with second causes, and it is to be believed that we often deceive ourselves when we attempt to recover general principles from which things remarkable in the acts of men have arisen. 15

In this instance we should probably be nearest to the truth if we attributed this strong several Puri Puritan feeling chiefly to the apparently

Accident of

tan ministers

having been accidental circumstance of the residence in beneficed in

Basset-Lawe.

Basset-Lawe, and the parts immediately contiguous, of several clergymen whose private studies had led them to take extreme views, and who, by a zealous, and perhaps eloquent style of address, had acquired a great influence over the many around them and this influence became the stronger in consequence of the measures of severity by which the authorities in the church sought to arrest the impending schism. If a simple, honest, and religious mind finds itself beneficially wrought upon by any ministry,

:

15 Worksop one of the few market towns of Basset-Lawe, and within a short distance of Scrooby, had been visited in the very early days of the Reformation by a Dutchman named Van Baller, who preached to the people the doctrines of Luther, in the Priory church or under the shadow of its walls.

it is hard to convince it that the mouth of the minister ought to be closed, and that he should be cast out to waste himself in silence and indigence: and so it is that religious persecution usually defeats its own purpose, and so it seems to have been in the present instance. Bradford, one of the most strenuous members of the Scrooby Church, puts it thus :-" When, by the travail and diligence of some godly Bradford's

and zealous preachers, and God's blessing

on their labours, as in other places of the

account of the

state of religious feeling about Scrooby

land, so in the north part, many became enlightened by the word of God, and had their ignorance and sins discovered by the word of God's grace, and began, by his grace, to reform their lives, and make conscience of their ways, the work of God was no sooner manifest in them, but presently they were both scoffed and scorned by the profane multitude, and the ministers urged with the yoke of subscription, or else must be silenced; and the poor people were so urged with apparitors, and pursuivants, and the Commission Courts, as truly their affliction was not small. Which, notwithstanding, they bare sundry years with much patience, until they were occasioned, by the continuance and increase of these troubles, and other means

which the Lord raised up in those days, to see further into these things by the light of the word of God; how that not only those base, beggarly ceremonies were unlawful, but also that the lordly tyrannous power of the prelates ought not to be submitted to, which those, contrary to the freedom of the Gospel, would load and burden men's consciences with, and by their compulsive power make a profane mixture of persons and things in the worship of God; and that their offices and callings, courts and canons, &c., were unlawful and anti-Christian, being such as have no warrant in the word of God, but the same that were used in Popery and still retained. So many therefore of those professors as saw the evil of these things, in these parts, and whose hearts the Lord had touched with heavenly zeal for his truth, -and of the they shook off this yoke of anti-Christian to which it led. bondage, and as the Lord's free people, joined themselves, by a covenant of the Lord, into a church estate, in the fellowship of the Gospel, to walk in all his ways, made known, or to be made known unto them according to their best endeavours, whatsoever it should cost them."16

determination

16 Young, pp. 19-21.

This is the spirit in which Bradford a native of Austerfield, a village a few miles from His excellent

opportunities

Scrooby and an early member of the church, of knowledge. writes in all the historical tracts which we owe to him. We shall say more of him hereafter, but now it may be proper to observe, that no one understood better than he what the people had thought, and done, and suffered, while in England, or what was their condition while in Holland, and after they had become permanently settled on the American continent. was the governor of the New Plymouth colony for many years17 while Brewster was the elder, but uniting in himself also the offices of pastor and teacher till a minister became settled among them. Their residence in Holland was for one year at Amsterdam, and eleven years at Leyden, whence they began to remove to America in 1620.

He

Governor Bradford, as I have before observed, too much avoids specialties in what he has

written, and perhaps he would have dis

Ministers named lous Puritans.

by him as zea

17 Not the first Governor, for Carver held the office for a short time, but after him with few intermissions every year till his death. Hence it is that when Bradford is spoken of it is as Governor Bradford, and when Brewster is named it is as Elder Brewster.