Discussion of Universalism: Or, A Defence of Orthodoxy Against the Heresy of Universalism as Advocated by Mr. Abner Kneeland in the Debate in the Universalist Church, Lombard Street, July, 1824, and in His Various Publications, as Also in Those of Mr. Ballou and Others

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John Young, 1825 - 319 sider

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Side 242 - For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us ; having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; and that he might reconcile both unto God in one body by the cross, having slain the enmity thereby : and came and preached peace to you which were afar off, and to them that were nigh.
Side 120 - Look unto me, and be ye saved, all the ends of the earth: For I am God, and there is none else. I have sworn by myself, The word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, Every tongue shall swear.
Side 136 - Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound : that as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
Side 109 - Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
Side 146 - If any man sin, we have an advocate with the Father: and he is the propitiation for our sins: and not for ours only, but for the sins of the whole world,
Side 218 - ... it is better for him that a millstone were hanged about his neck, and he were cast into the sea. And if thy hand offend thee, cut it off : it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched : where their worm dieth not, and the fire is not quenched.
Side 111 - ... having made known unto us the mystery of his will, according to his good pleasure, which he hath purposed in himself: that in the dispensation of the fulness of times, he might gather together in one all things in Christ, both which are in heaven, and which are on earth ; even in him: — in whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will...
Side 254 - Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme: 29 But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation: 30 Because they said, He hath an unclean spirit.
Side 131 - If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister; 24 Who now rejoice in my sufferings for you.
Side 136 - For if by one [man's] offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ...

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