The Progress of Religious Thought: As Illustrated in the Protestant Church of France ; Being Essays & Reviews Bearing on the Chief Religious Questions of the Day, Translated from the French ; with an Introductory Essay on "The Oxford Essays & Reviews"

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Simpkin, Marshall, 1861 - 383 sider
 

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Side xxxi - What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.
Side xxiv - HOLY Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation.
Side xxix - But Jesus said, Forbid him not : for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
Side 355 - That ye resist not evil : but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. And whosoever shall compel thee to go a mile, go with him twain.
Side xxxi - The disciple is not above his master, nor the servant above his lord. 25 It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household...
Side 356 - And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea ; and it should obey you.
Side xlviii - Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
Side xii - The volume, it is hoped, will be received as an attempt to illustrate the advantage derivable to the cause of religious and moral truth, from a free handling, in a becoming spirit, of subjects peculiarly liable to suffer by the repetition of conventional language, and from traditional methods of treatment.
Side xxvii - The office of the interpreter is not to add another, but to recover the original one: the meaning, that is, of the words as they struck on the ears or flashed before the eyes of those who first heard and read them.
Side 281 - But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.

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