Whole Works of the Rev. Mr. John Flavel, Volum 6J. Mathews, 1799 |
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Side 7
... glory . Seneca , though a heathen , could fay , that God loves his people with a masculine love , not with a woman- ifh indulgence and tenderness : If need require , they fhail be in hea- vine's through manifold temptations , 1 Pet . i ...
... glory . Seneca , though a heathen , could fay , that God loves his people with a masculine love , not with a woman- ifh indulgence and tenderness : If need require , they fhail be in hea- vine's through manifold temptations , 1 Pet . i ...
Side 9
... glory . And , 1. Illuftrate his own glory . 2. Promote his people's happiness . First , Hereby the moft wife God doth illuftrate the glory of his own name , clearing up the righteousness of his ways by the fufferings of his own people ...
... glory . And , 1. Illuftrate his own glory . 2. Promote his people's happiness . First , Hereby the moft wife God doth illuftrate the glory of his own name , clearing up the righteousness of his ways by the fufferings of his own people ...
Side 26
... glory . All that he is or hath , is by grace fubordinated to Chrift ; and if once fuborbinated , then no more oppofed to him , fubordinata non pugnant . This is it that makes him fay , I care not what becomes of me or mine , C fo Chrift ...
... glory . All that he is or hath , is by grace fubordinated to Chrift ; and if once fuborbinated , then no more oppofed to him , fubordinata non pugnant . This is it that makes him fay , I care not what becomes of me or mine , C fo Chrift ...
Side 28
... glory of God , and an influence into eternity . ( 3. ) Grace raifes and ennobles the fpirit thus , because it is the divine na- ture ; it is the Spirit of Chrift infufed into a poor worm , which makes a ftrange alteration on him ...
... glory of God , and an influence into eternity . ( 3. ) Grace raifes and ennobles the fpirit thus , because it is the divine na- ture ; it is the Spirit of Chrift infufed into a poor worm , which makes a ftrange alteration on him ...
Side 33
... glory were overlooked and despised . But now all these temporals are efteemed dung , drofs , vanity , Phil . iii . 8 , 11. Rom . viii . 18. And Jefus Chrift is now efteemed " the wifdom and the power of God , " 1 Cor . i . 23 , 24. It ...
... glory were overlooked and despised . But now all these temporals are efteemed dung , drofs , vanity , Phil . iii . 8 , 11. Rom . viii . 18. And Jefus Chrift is now efteemed " the wifdom and the power of God , " 1 Cor . i . 23 , 24. It ...
Vanlige uttrykk og setninger
affliction affurance againſt alfo alſo anfwer baptifm becauſe behold believers betwixt bleffed blood cafe caft caufe cauſe Chriftians circumcifion commandment confcience confideration covenant covenant of grace curfe death defign defire doth duty evil fafe faid faints faith falvation fame fanctified faving fcripture feal fecond fecurity fenfe fervants fhall fhew fhould fign finners firft firſt fome forrow foul fpirit ftand fubjects fuch fufferings fure glory God's grace hath heart heaven hence himſelf holy honour Ifrael inference inftruction intereft itſelf Jefus Chrift juftice laft Lamb of God lefs Lord Jefus lufts Matth mercy mifery minifters moft moſt muft muſt nature neceffary neceffity ordinance perfons Pfal Pfalm pleaſure prayer prefent promife Queft reafon refpect righteoufnefs ſhall Spirit ſtate thee thefe themſelves theſe things thofe thoſe thou unto uſe whofe wifdom word yourſelves
Populære avsnitt
Side 309 - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
Side 239 - For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but, as it is in truth, the word of God, which effectually worketh also in you that believe.
Side 431 - For unto us was the gospel preached, as well as unto them : but the word preached did not profit them , not being mixed with faith in them that heard it.
Side 228 - Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances ? touch not, taste not, handle not ; which all are to perish with the using, after the commandments and doctrines of men. Which things have indeed a shew of wisdom in will-worship and humility, and neglecting of the body, not in any honour to the satisfying of the flesh.
Side 159 - But to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him...
Side 307 - ... that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy ; that they do good, that they be rich in good works, ready to distribute, willing to communicate, laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
Side 184 - ... but Christ being come, an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building ; neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
Side 298 - For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed. For he that is mighty hath done to me great things; and holy is his name.
Side 206 - God: and I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them: and I will make an everlasting covenant with them, that I will not turn away from them, to do them good ; but I will put my fear in their hearts, that they shall not depart from me.
Side 206 - But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it ; yet hath he not root in himself, but dureth for a while; for when tribulation or persecution ariseth because of the word, by and by he is offended.