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" Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances ? touch not, taste not, handle not ; which all are to perish with the using, after the commandments and doctrines of... "
Whole Works of the Rev. Mr. John Flavel - Side 228
av John Flavel - 1799
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The Creeds of Christendom: With a History and Critical Notes, Vol III

Philip Schaff - 1877 - 948 sider
...holiday, or of the new moon, or of the Sabbath days' (Col. ii. 16). Again, ' If ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances (Touch not, taste not, handle not; which all are to perish with the using) after...
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The Crucified Jesus: Or, A Full Account of the Nature, And, Design ...

Anthony Horneck - 1705 - 608 sider
...Church to remember him' by : And though we grant, what the Apoftle faith, Cot. ?.. TO, 21. Wherefore \ if ye be dead with Chrift from the Rudiments of the World, why as though living in the World^ are ye fubjett to Ordinances, touch not, tafte not, handle not ? Vet it plainly appears from his difcourfe,...
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A Paraphrase with Notes, on the Acts of the Apostles, and Upon All ..., Volum 2

1737 - 468 sider
...and bands having nourifhment miniftred, and knit together , increafeth t with the increafe ef God. from the rudiments of the world ; why, as though living in the world, are ye fubjeft to ordinances ? 21 (Touch not, tafte not, handle not : •f Ver. 1 8. Let no man beguile you of your Reward. GfuStuiTv....
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The Philosophical and Theological Works of ...

John Hutchinson - 1749 - 454 sider
...i M SE LF . ) Ver. 2 o. Wherefore, if ye be dead v>ith Cbnjl, from the Rudiments (ELEMENTS) MENTS) of the World, why, as though living in the World, are ye fubjeft to Ordinances ? Though thefe, and many more Texts in the New Teftament, are direCtly levelled at the Imaginers, and...
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The Duty and Doctrine of Baptism: In Thirteen Sermons

Thomas Bradbury - 1749 - 260 sider
...keep you to the Purity of Worfhip, .for if you be dead with Cbrift, as you ought to be in Baptifm, to the Rudiments of the World, why, as though living in the World, are you fubto Ordinances after the Commandments of Men ? This will give a heavenlinefs to our Converfation...
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The confession of faith, the larger and shorter catechisms, with the ...

Assembly of divines confess. and catech - 1765 - 626 sider
...neither came it into my heart. Col. ii. 20. Wherefore if ye be dead with Chrift from the rndiments of the world ; why as though living in the world, are ye fubjeft to ordinances ? v. 21. (Touch not, tafte not, handle not : v. 22. Which all are to pcriih with the ufing) after the...
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The Whole Works of the Reverend Mr. John Flavel: To which is Added ..., Volum 8

John Flavel - 1770 - 556 sider
...divine worftup ? A. No; this in fcripture is condemned as will-worfhip ; Co!. it. ao, 22, 23. Wherefore if ye be dead with Chrift from the rudiments of the...living in the world, are ye fubjeft to ordinances ? dc- Which things indeed have a (hew of wifdom in will-worlhip, &c. <j. 4. Why cannot raan inflitute...
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The confession of faith, the larger and shorter catechisms, with the ...

Assembly of divines confess. and catech, Church of Scotland - 1773 - 570 sider
...daughters in the fire, which I commanded them not, neither came it into my heart. Col. ii. 20. Wherefore if ye be dead with Chrift from the rudiments of the world; why, as though living in name: and ye fay, Wherein have we defpifed thy name ? v. 7. Ye offer polluted bread upon mine altar...
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An Illustration of the Doctrines of the Christian Religion: With Respect to ...

Thomas Boston - 1773 - 892 sider
...Col. ii. 20. — 23. Wherefore if ye be dead with Chrifl from the rudiments of the world ; why, ai though living in the world, are ye fubjeft to ordinances, (Touch not, tafle not, handle not : which all are to peri//) with the ufing), after the commandments and d/jftrines...
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An Apology for the True Christian Divinity, Being an Explanation and ...

Robert Barclay - 1780 - 614 sider
...from the rudiments of the t°ith"h!l world, why, as though living in the world, are ye ufinsfubjecJ to ordinances ? (Touch not, tafte not, handle not : which all are to perijh with the ufing) after the commandments and dotJrines of men. What can be more plain ? If this...
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