The Principles of Metaphysical and Ethical Science Applied to the Evidences of ReligionHickling, Swan and Brown, 1855 - 487 sider |
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Side 39
... of eternal ' duration , or of any person who is increate ; on the fallacy of reasoning from what is finite to what is infinite ; and last and ✓ chiefly , on the absence of demonstration itself , PHILOSOPHY AND THEOLOGY . 39.
... of eternal ' duration , or of any person who is increate ; on the fallacy of reasoning from what is finite to what is infinite ; and last and ✓ chiefly , on the absence of demonstration itself , PHILOSOPHY AND THEOLOGY . 39.
Side 41
... Infinite , and the relation between them - do not afford a pas- sage to the Divine existence , " for these ideas are God himself . " These three elements , " a triplicity which resolves itself into unity , and a unity which if it holds ...
... Infinite , and the relation between them - do not afford a pas- sage to the Divine existence , " for these ideas are God himself . " These three elements , " a triplicity which resolves itself into unity , and a unity which if it holds ...
Side 51
... infinite variety of mental phenomena , except by the motions of their parts . But motion is not thought ; the vibrations of the nerves , the agitation of the brain , the reciprocal action of infinitesimal particles on each other , is ...
... infinite variety of mental phenomena , except by the motions of their parts . But motion is not thought ; the vibrations of the nerves , the agitation of the brain , the reciprocal action of infinitesimal particles on each other , is ...
Side 95
... infinite , are always and necessarily adequate to the end proposed . The laws of motion , gravitation , affinity , and the like , are only expressions of the regularity and continu- ity of one infinite cause . The order of nature is the ...
... infinite , are always and necessarily adequate to the end proposed . The laws of motion , gravitation , affinity , and the like , are only expressions of the regularity and continu- ity of one infinite cause . The order of nature is the ...
Side 99
... Infinite One . How else , indeed , can we attach any meaning to the attributes of Omnipresence and Omnipotence ? The unity of action , the reg- ularity of antecedence and consequence in outward events , which we commonly designate by ...
... Infinite One . How else , indeed , can we attach any meaning to the attributes of Omnipresence and Omnipotence ? The unity of action , the reg- ularity of antecedence and consequence in outward events , which we commonly designate by ...
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The Principles of Metaphysical and Ethical Science: Applied to the Evidences ... Francis Bowen Uten tilgangsbegrensning - 1855 |
The Principles of Metaphysical and Ethical Science Applied to the Evidences ... Francis Bowen Uten tilgangsbegrensning - 1855 |
Vanlige uttrykk og setninger
absolute abstract action admit agency animal antecedent appear appetites applied argument argument from design attributes believe benevolence Bishop Butler body brute called causation character chemical affinity Christianity conceive conception conclusion conduct conscience consciousness consequences considered constitution creation Deity desires distinct Divine doctrine Dugald Stewart duty earth effect efficient cause enjoyment evidence evil existence experience external fact faculty feeling happiness human idea immediate impulse induction inference infinite inquiry instance instinct intellect J. S. Mill justice knowledge material matter means ment metaphysical mind moral government moral universe motion motives natural theology necessary never object obligation observation organs origin outward perfect person phenomena philosophy physical science pleasure polytheism principles proof prove purpose reason relations relations of ideas religious respect revelation sense Sir James Mackintosh skepticism Spinoza suppose theory things tion truth universe virtue volition whole wisdom words
Populære avsnitt
Side 49 - THE heavens declare the glory of God; and the firmament sheweth his handywork. Day unto day uttereth speech, and night unto night sheweth knowledge. There is no speech nor language, where their voice is not heard. Their line is gone out through all the earth, and their words to the end of the world.
Side 425 - When the loose mountain trembles from on high, Shall gravitation cease, if you go by ? Or some old temple, nodding to its fall, For Chartres' head reserve the hanging wall ? But still this world (so fitted for the knave) Contents us not.
Side 42 - Berkeley's ingenious sophistry to prove the non-existence of matter, and that every thing in the universe is merely ideal. I observed, that though we are satisfied his doctrine is not true, it is impossible to refute it. I never shall forget the alacrity with which Johnson answered, striking his foot with mighty force against a large stone, till he rebounded from it —
Side 483 - The hour is coming, in the which all that are in the grave shall hear his voice, and shall come forth : they that have done good, unto the resurrection of life ; and they that have done evil, unto the resurrection of damnation...
Side 167 - The secrets of the hoary deep; a dark Illimitable ocean, without bound, Without dimension, where length, breadth, and height, And time, and place, are lost; where eldest Night And Chaos, ancestors of Nature, hold Eternal anarchy, amidst the noise Of endless wars, and by confusion stand.
Side 426 - What nothing earthly gives or can destroy, The soul's calm sun-shine, and the heart-felt joy, Is virtue's prize; a better would you fix? Then give humility a coach and six, Justice a conqueror's sword, or truth a gown, Or public spirit, its great cure, a crown.
Side 72 - In short, there are two principles which I cannot render consistent, nor is it in my power to renounce either of them, viz. that all our distinct perceptions are distinct existences, and that the mind never perceives any real connexion among distinct existences.
Side 239 - I say, that, if one train of thinking be more desirable than another, it is that which regards the phenomena of nature with a constant reference to a supreme intelligent Author. To have made this the ruling, the habitual sentiment of our minds, is to have laid the foundation of every thing which is religious. The world thenceforth becomes a temple, and life itself one continued act of adoration.