The Principles of Metaphysical and Ethical Science Applied to the Evidences of ReligionHickling, Swan and Brown, 1855 - 487 sider |
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Side 51
... organs corresponding to the infinite variety of mental phenomena , except by the motions of their parts . But motion is not thought ; the vibrations of the nerves , the agitation of the brain , the reciprocal action of infinitesimal ...
... organs corresponding to the infinite variety of mental phenomena , except by the motions of their parts . But motion is not thought ; the vibrations of the nerves , the agitation of the brain , the reciprocal action of infinitesimal ...
Side 57
... organs or faculties.— This individual being , or self , is capable of acting in different ways ; and for convenience of speech and classification , these modes of action have been arranged as the results of different faculties ; though ...
... organs or faculties.— This individual being , or self , is capable of acting in different ways ; and for convenience of speech and classification , these modes of action have been arranged as the results of different faculties ; though ...
Side 64
... organs are but mechanical means and tools constantly within his reach , controlled by his single intelligence , and executing the behests of his undivided will , which is sovereign in its own domain . The eye is but his instrument to ...
... organs are but mechanical means and tools constantly within his reach , controlled by his single intelligence , and executing the behests of his undivided will , which is sovereign in its own domain . The eye is but his instrument to ...
Side 65
... organs become unfit for use , without im- pairing , in the slightest degree , the sufferer's conscious personal- ity ... organ performing its proper function . It would not delegate the control of the fingers to an inferior power , nor ...
... organs become unfit for use , without im- pairing , in the slightest degree , the sufferer's conscious personal- ity ... organ performing its proper function . It would not delegate the control of the fingers to an inferior power , nor ...
Side 66
... organ which is his instrument - the eye , for instance is often injured and sometimes destroyed by excessive or unguarded use . " It does not appear , " says Bishop Butler , " that the relation of this gross body to the reflecting being ...
... organ which is his instrument - the eye , for instance is often injured and sometimes destroyed by excessive or unguarded use . " It does not appear , " says Bishop Butler , " that the relation of this gross body to the reflecting being ...
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The Principles of Metaphysical and Ethical Science: Applied to the Evidences ... Francis Bowen Uten tilgangsbegrensning - 1855 |
The Principles of Metaphysical and Ethical Science Applied to the Evidences ... Francis Bowen Uten tilgangsbegrensning - 1855 |
Vanlige uttrykk og setninger
absolute abstract action admit agency animal antecedent appear appetites applied argument argument from design attributes believe benevolence Bishop Butler body brute called causation character chemical affinity Christianity conceive conception conclusion conduct conscience consciousness consequences considered constitution creation Deity desires distinct Divine doctrine Dugald Stewart duty earth effect efficient cause enjoyment evidence evil existence experience external fact faculty feeling happiness human idea immediate impulse induction inference infinite inquiry instance instinct intellect J. S. Mill justice knowledge material matter means ment metaphysical mind moral government moral universe motion motives natural theology necessary never object obligation observation organs origin outward perfect person phenomena philosophy physical science pleasure polytheism principles proof prove purpose reason relations relations of ideas religious respect revelation sense Sir James Mackintosh skepticism Spinoza suppose theory things tion truth universe virtue volition whole wisdom words
Populære avsnitt
Side 49 - THE heavens declare the glory of God; and the firmament sheweth his handywork. Day unto day uttereth speech, and night unto night sheweth knowledge. There is no speech nor language, where their voice is not heard. Their line is gone out through all the earth, and their words to the end of the world.
Side 425 - When the loose mountain trembles from on high, Shall gravitation cease, if you go by ? Or some old temple, nodding to its fall, For Chartres' head reserve the hanging wall ? But still this world (so fitted for the knave) Contents us not.
Side 42 - Berkeley's ingenious sophistry to prove the non-existence of matter, and that every thing in the universe is merely ideal. I observed, that though we are satisfied his doctrine is not true, it is impossible to refute it. I never shall forget the alacrity with which Johnson answered, striking his foot with mighty force against a large stone, till he rebounded from it —
Side 483 - The hour is coming, in the which all that are in the grave shall hear his voice, and shall come forth : they that have done good, unto the resurrection of life ; and they that have done evil, unto the resurrection of damnation...
Side 167 - The secrets of the hoary deep; a dark Illimitable ocean, without bound, Without dimension, where length, breadth, and height, And time, and place, are lost; where eldest Night And Chaos, ancestors of Nature, hold Eternal anarchy, amidst the noise Of endless wars, and by confusion stand.
Side 426 - What nothing earthly gives or can destroy, The soul's calm sun-shine, and the heart-felt joy, Is virtue's prize; a better would you fix? Then give humility a coach and six, Justice a conqueror's sword, or truth a gown, Or public spirit, its great cure, a crown.
Side 72 - In short, there are two principles which I cannot render consistent, nor is it in my power to renounce either of them, viz. that all our distinct perceptions are distinct existences, and that the mind never perceives any real connexion among distinct existences.
Side 239 - I say, that, if one train of thinking be more desirable than another, it is that which regards the phenomena of nature with a constant reference to a supreme intelligent Author. To have made this the ruling, the habitual sentiment of our minds, is to have laid the foundation of every thing which is religious. The world thenceforth becomes a temple, and life itself one continued act of adoration.