The Principles of Metaphysical and Ethical Science Applied to the Evidences of ReligionHickling, Swan and Brown, 1855 - 487 sider |
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Side 43
... suppose the soul of man to be a ray or emanation from the Deity , which , at the dissolution of the body , will again be absorbed into its " This seems , " says Mr. Stewart , " to have been the opinion of many of the ancient Stoies ...
... suppose the soul of man to be a ray or emanation from the Deity , which , at the dissolution of the body , will again be absorbed into its " This seems , " says Mr. Stewart , " to have been the opinion of many of the ancient Stoies ...
Side 52
... suppose that some unin- formed person , observing that heat was always evolved when one body was rubbed against another , or when it was burned , or when it was condensed from a gaseous to a liquid , or from a liquid to a solid state ...
... suppose that some unin- formed person , observing that heat was always evolved when one body was rubbed against another , or when it was burned , or when it was condensed from a gaseous to a liquid , or from a liquid to a solid state ...
Side 53
... suppose , along the optic nerve , -a propagation of this motion to the brain itself , and as many more different motions as you choose ; still , at the end of these motions , there is something which is not a motion , there is a feeling ...
... suppose , along the optic nerve , -a propagation of this motion to the brain itself , and as many more different motions as you choose ; still , at the end of these motions , there is something which is not a motion , there is a feeling ...
Side 54
... Suppose the mind to - suppose it to have be reduced even below the life of an oyster ; only one perception , as of thirst or hunger . Consider it in that situation . Do you conceive any thing but merely that percep- tion ? Have you any ...
... Suppose the mind to - suppose it to have be reduced even below the life of an oyster ; only one perception , as of thirst or hunger . Consider it in that situation . Do you conceive any thing but merely that percep- tion ? Have you any ...
Side 55
... suppose that this thought , which is a distinct existence , belongs to ME , another distinct being , having a continuous existence . I am conscious of the thought , but not of the person thinking . Memory cannot prove personality . - I ...
... suppose that this thought , which is a distinct existence , belongs to ME , another distinct being , having a continuous existence . I am conscious of the thought , but not of the person thinking . Memory cannot prove personality . - I ...
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The Principles of Metaphysical and Ethical Science: Applied to the Evidences ... Francis Bowen Uten tilgangsbegrensning - 1855 |
The Principles of Metaphysical and Ethical Science Applied to the Evidences ... Francis Bowen Uten tilgangsbegrensning - 1855 |
Vanlige uttrykk og setninger
absolute abstract action admit agency animal antecedent appear appetites applied argument argument from design attributes believe benevolence Bishop Butler body brute called causation character chemical affinity Christianity conceive conception conclusion conduct conscience consciousness consequences considered constitution creation Deity desires distinct Divine doctrine Dugald Stewart duty earth effect efficient cause enjoyment evidence evil existence experience external fact faculty feeling happiness human idea immediate impulse induction inference infinite inquiry instance instinct intellect J. S. Mill justice knowledge material matter means ment metaphysical mind moral government moral universe motion motives natural theology necessary never object obligation observation organs origin outward perfect person phenomena philosophy physical science pleasure polytheism principles proof prove purpose reason relations relations of ideas religious respect revelation sense Sir James Mackintosh skepticism Spinoza suppose theory things tion truth universe virtue volition whole wisdom words
Populære avsnitt
Side 49 - THE heavens declare the glory of God; and the firmament sheweth his handywork. Day unto day uttereth speech, and night unto night sheweth knowledge. There is no speech nor language, where their voice is not heard. Their line is gone out through all the earth, and their words to the end of the world.
Side 425 - When the loose mountain trembles from on high, Shall gravitation cease, if you go by ? Or some old temple, nodding to its fall, For Chartres' head reserve the hanging wall ? But still this world (so fitted for the knave) Contents us not.
Side 42 - Berkeley's ingenious sophistry to prove the non-existence of matter, and that every thing in the universe is merely ideal. I observed, that though we are satisfied his doctrine is not true, it is impossible to refute it. I never shall forget the alacrity with which Johnson answered, striking his foot with mighty force against a large stone, till he rebounded from it —
Side 483 - The hour is coming, in the which all that are in the grave shall hear his voice, and shall come forth : they that have done good, unto the resurrection of life ; and they that have done evil, unto the resurrection of damnation...
Side 167 - The secrets of the hoary deep; a dark Illimitable ocean, without bound, Without dimension, where length, breadth, and height, And time, and place, are lost; where eldest Night And Chaos, ancestors of Nature, hold Eternal anarchy, amidst the noise Of endless wars, and by confusion stand.
Side 426 - What nothing earthly gives or can destroy, The soul's calm sun-shine, and the heart-felt joy, Is virtue's prize; a better would you fix? Then give humility a coach and six, Justice a conqueror's sword, or truth a gown, Or public spirit, its great cure, a crown.
Side 72 - In short, there are two principles which I cannot render consistent, nor is it in my power to renounce either of them, viz. that all our distinct perceptions are distinct existences, and that the mind never perceives any real connexion among distinct existences.
Side 239 - I say, that, if one train of thinking be more desirable than another, it is that which regards the phenomena of nature with a constant reference to a supreme intelligent Author. To have made this the ruling, the habitual sentiment of our minds, is to have laid the foundation of every thing which is religious. The world thenceforth becomes a temple, and life itself one continued act of adoration.