The New Christian's Magazine: Being an Universal Repository of Divine Knowledge, Volum 21783 |
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Side 25
... say that it is of a middle tafte between that of veal and pork . The natives kill it by way of food ; this they fometimes take opportunity to do as it is afleep on the fhores in the night ; but the most usual way is in the day - time ...
... say that it is of a middle tafte between that of veal and pork . The natives kill it by way of food ; this they fometimes take opportunity to do as it is afleep on the fhores in the night ; but the most usual way is in the day - time ...
Side 36
... SAY ? How they afcribe the power of Salvation unto thee , who art a man only ? Is that folemn acclamation , Hfanna , or fave now , where with we are wont to glo- rify God , fit to be given to thee ? Our Savi- our anfwers , yes ; for ...
... SAY ? How they afcribe the power of Salvation unto thee , who art a man only ? Is that folemn acclamation , Hfanna , or fave now , where with we are wont to glo- rify God , fit to be given to thee ? Our Savi- our anfwers , yes ; for ...
Side 37
... say , of mankind in general , viz , that thou makeft ( c ) Ver . 4. Or the fon of man . ] Bishop Patrick , in the preface to his paraphrafe on the Pfalms , has made a remark , which as it gives light to this and feveral other paffages ...
... say , of mankind in general , viz , that thou makeft ( c ) Ver . 4. Or the fon of man . ] Bishop Patrick , in the preface to his paraphrafe on the Pfalms , has made a remark , which as it gives light to this and feveral other paffages ...
Side 40
... say , whether it be not most holy and pure in its precepts ; and gives not the moft exalted thoughts of God , and the most abafing opinion of our- felves ; whether it places perfection in any thing lefs than refembling God , and living ...
... say , whether it be not most holy and pure in its precepts ; and gives not the moft exalted thoughts of God , and the most abafing opinion of our- felves ; whether it places perfection in any thing lefs than refembling God , and living ...
Side 41
... Say not that man's imperfect , Heav'n . " in fault , " Say rather man's as perfect as he ought ; His knowledge meafur'd to his ftate and place ; His time a moment , and a point his " fpace . " DT IVINITY is a fcience , and muft be ...
... Say not that man's imperfect , Heav'n . " in fault , " Say rather man's as perfect as he ought ; His knowledge meafur'd to his ftate and place ; His time a moment , and a point his " fpace . " DT IVINITY is a fcience , and muft be ...
Vanlige uttrykk og setninger
againſt alfo becauſe bishop bishop of Bath bleffed caufe Chrift Chriftian CHRISTIAN'S MAGAZINE church confequence confiderable daugh death defign defire divine eternal faid faith fame fcripture fecond feem felves fenfe fent fervant ferve feven feveral fhall fhew fhort fhould fide fince firft fituation fociety fome foon foul fpeak fpirit ftand ftate ftill fubject fuch fuffer fufficient fuppofed fupport fure grace happy hath heart heaven himſelf hofpital holy honour houfe houſe ibid inftruction Irenæus Jefus Chrift Jews John John Barnard juft king laft lefs Lord mafter Mariamne ment Middlefex Mifs moft moſt muft muſt neceffary nefs obferved occafion paffion pafs perfon pleafed pleaſure Polycarp praife prefent preferve reafon refpect reft religion Saviour thee thefe themfelves theſe things thofe thoſe thou tion truth univerfal unto uſe Weft whofe wifdom wife William
Populære avsnitt
Side 214 - Let the wicked forsake his way and the evil man his thoughts. Let him turn to the LORD, and he will have mercy on him, and to our God, for he will freely pardon. "For my thoughts are not your thoughts, neither are your ways my ways,
Side 305 - Behold, I go forward, but he is not there ; and backward, but I cannot perceive him : on the left hand, where he doth work, but I cannot behold him : he hideth himself on the right hand, that I cannot see him : but he knoweth the way that I take : when he hath tried me, I shall come forth as gold.
Side 304 - It would be an imperfection in him, were he able to remove out of one place into .another, or to withdraw himself from any thing he has created, or from any part of that space which is diffused and spread abroad to infinity.
Side 304 - The chasm would be imperceptible to an eye that could take in the whole compass of nature, and pass from one end of the creation to the other...
Side 310 - Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.
Side 263 - We may speak much, and yet come short : wherefore in sum he is all. How shall we be able to magnify him ? for he is great above all his works; The Lord is terrible and very great ; and marvellous in his power.
Side 262 - If we examine the idea we have of the incomprehensible Supreme Being, we shall find that we come by it the same way, and that the complex ideas we have both of God and separate spirits are made up of the simple ideas we receive from reflection...
Side 72 - I will speak of all thy marvellous works. 2 I will be glad and rejoice in thee : yea, my songs will I make of thy Name, O thou most Highest. 3 While mine enemies are driven back : they shall fall and perish at thy presence.
Side 263 - And when you exalt him, put forth all your strength, and be not weary; for you can never go far enough. Who hath seen him, that he might tell us? and who can magnify him as he is? There are yet hid greater things than these be, for we have seen but a few of his works.
Side 262 - ... ourselves, got the ideas of existence and duration, of knowledge and power, of pleasure and happiness, and of several other qualities and powers, which it is better to have, than to be without ; when we would frame an idea the most suitable we can to the Supreme Being, we enlarge every one of these with our idea of infinity ; and so putting them together, make our complex idea of God.