The New Christian's Magazine: Being an Universal Repository of Divine Knowledge, Volum 21783 |
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Side 2
... First Article of the Church of England is received , as are alfo the fa vours of a new Correfpondent I. C.P .; Georgius ; James Watson ; A. B .; Verax ; Z. C ; Ame- ricanus ; Granville ; Origin ; R. Knowles ; A Chriftian Barber of ...
... First Article of the Church of England is received , as are alfo the fa vours of a new Correfpondent I. C.P .; Georgius ; James Watson ; A. B .; Verax ; Z. C ; Ame- ricanus ; Granville ; Origin ; R. Knowles ; A Chriftian Barber of ...
Side 12
... first appear- STR ance on the public ftage , on which he afterwards made fuch a diflinguished figure , was in the year 1722 , when he was chofen one of the reprefentatives in parliament for the city of London ; a trust , which he ...
... first appear- STR ance on the public ftage , on which he afterwards made fuch a diflinguished figure , was in the year 1722 , when he was chofen one of the reprefentatives in parliament for the city of London ; a trust , which he ...
Side 15
... first of all the Latin fathers , of whofe writings we have any remains ; and he him- felf did much honour to the church of Carthage . It is principally from his works , of which we have a great number , that we can form an exact idea of ...
... first of all the Latin fathers , of whofe writings we have any remains ; and he him- felf did much honour to the church of Carthage . It is principally from his works , of which we have a great number , that we can form an exact idea of ...
Side 16
... first traces of this discipline of se- crefy , which is certainly very an- cient , and approaches near to the origin of philofophy itself . [ To be continued . ] WESTMINSTER - ABBEY . [ Continued from page 499. ] ON N the weft fide of ...
... first traces of this discipline of se- crefy , which is certainly very an- cient , and approaches near to the origin of philofophy itself . [ To be continued . ] WESTMINSTER - ABBEY . [ Continued from page 499. ] ON N the weft fide of ...
Side 18
... first married to Alianer , the daughter of William Paulet , marquis of Winchefter , by whom he had four daughters ; and afterwards to Alia- ner , daughter to John Cotgrave , who erected this monument to his memory , as appears by the ...
... first married to Alianer , the daughter of William Paulet , marquis of Winchefter , by whom he had four daughters ; and afterwards to Alia- ner , daughter to John Cotgrave , who erected this monument to his memory , as appears by the ...
Vanlige uttrykk og setninger
againſt alfo becauſe bishop bishop of Bath bleffed caufe Chrift Chriftian CHRISTIAN'S MAGAZINE church confequence confiderable daugh death defign defire divine eternal faid faith fame fcripture fecond feem felves fenfe fent fervant ferve feven feveral fhall fhew fhort fhould fide fince firft fituation fociety fome foon foul fpeak fpirit ftand ftate ftill fubject fuch fuffer fufficient fuppofed fupport fure grace happy hath heart heaven himſelf hofpital holy honour houfe houſe ibid inftruction Irenæus Jefus Chrift Jews John John Barnard juft king laft lefs Lord mafter Mariamne ment Middlefex Mifs moft moſt muft muſt neceffary nefs obferved occafion paffion pafs perfon pleafed pleaſure Polycarp praife prefent preferve reafon refpect reft religion Saviour thee thefe themfelves theſe things thofe thoſe thou tion truth univerfal unto uſe Weft whofe wifdom wife William
Populære avsnitt
Side 214 - Let the wicked forsake his way and the evil man his thoughts. Let him turn to the LORD, and he will have mercy on him, and to our God, for he will freely pardon. "For my thoughts are not your thoughts, neither are your ways my ways,
Side 305 - Behold, I go forward, but he is not there ; and backward, but I cannot perceive him : on the left hand, where he doth work, but I cannot behold him : he hideth himself on the right hand, that I cannot see him : but he knoweth the way that I take : when he hath tried me, I shall come forth as gold.
Side 304 - It would be an imperfection in him, were he able to remove out of one place into .another, or to withdraw himself from any thing he has created, or from any part of that space which is diffused and spread abroad to infinity.
Side 304 - The chasm would be imperceptible to an eye that could take in the whole compass of nature, and pass from one end of the creation to the other...
Side 310 - Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.
Side 263 - We may speak much, and yet come short : wherefore in sum he is all. How shall we be able to magnify him ? for he is great above all his works; The Lord is terrible and very great ; and marvellous in his power.
Side 262 - If we examine the idea we have of the incomprehensible Supreme Being, we shall find that we come by it the same way, and that the complex ideas we have both of God and separate spirits are made up of the simple ideas we receive from reflection...
Side 72 - I will speak of all thy marvellous works. 2 I will be glad and rejoice in thee : yea, my songs will I make of thy Name, O thou most Highest. 3 While mine enemies are driven back : they shall fall and perish at thy presence.
Side 263 - And when you exalt him, put forth all your strength, and be not weary; for you can never go far enough. Who hath seen him, that he might tell us? and who can magnify him as he is? There are yet hid greater things than these be, for we have seen but a few of his works.
Side 262 - ... ourselves, got the ideas of existence and duration, of knowledge and power, of pleasure and happiness, and of several other qualities and powers, which it is better to have, than to be without ; when we would frame an idea the most suitable we can to the Supreme Being, we enlarge every one of these with our idea of infinity ; and so putting them together, make our complex idea of God.