Ecclesiastes, a new tr. with notes by J.N. Coleman, Volum 68John Noble Coleman 1867 |
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Side viii
... teaching of Omniscience , and virtually to deny the inspiration of this book . If we admit the inspiration of Ecclesiastes , we must , as the necessary consequent , admit that Solomon was the author . No diversity of style , real or ...
... teaching of Omniscience , and virtually to deny the inspiration of this book . If we admit the inspiration of Ecclesiastes , we must , as the necessary consequent , admit that Solomon was the author . No diversity of style , real or ...
Side viii
... teaching of Omniscience , and virtually to deny the inspiration of this book . If we admit the inspiration of Ecclesiastes , we must , as the necessary consequent , admit that Solomon was the author . No diversity of style , real or ...
... teaching of Omniscience , and virtually to deny the inspiration of this book . If we admit the inspiration of Ecclesiastes , we must , as the necessary consequent , admit that Solomon was the author . No diversity of style , real or ...
Side ix
... TEACH , nor are they ever so rendered in the authorized English version , except in the seven texts in Ecclesiastes , where KHOHELETH occurs in the Hebrew original . The sole signification of the term in all the other passages , except ...
... TEACH , nor are they ever so rendered in the authorized English version , except in the seven texts in Ecclesiastes , where KHOHELETH occurs in the Hebrew original . The sole signification of the term in all the other passages , except ...
Side xi
... TEACHING OF ECCLESIASTES . This book , by the plural noun THE MOST HIGH ONES ( chapter v . verse 8 ) , and by the plural noun CREATORS ( chapter xii . verse 1 ) , teaches a plurality of persons in the Godhead , in antagonism to Jewish ...
... TEACHING OF ECCLESIASTES . This book , by the plural noun THE MOST HIGH ONES ( chapter v . verse 8 ) , and by the plural noun CREATORS ( chapter xii . verse 1 ) , teaches a plurality of persons in the Godhead , in antagonism to Jewish ...
Side xiv
... teaching that the departed have no cognizance of mundane affairs , and that they return no more to this vale of sin and misery , condemns the awful profanity of table - turning , and all operations of spiritualism to effect ...
... teaching that the departed have no cognizance of mundane affairs , and that they return no more to this vale of sin and misery , condemns the awful profanity of table - turning , and all operations of spiritualism to effect ...
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Ecclesiastes, a New Tr. with Notes by J. N. Coleman John Noble Coleman Ingen forhåndsvisning tilgjengelig - 2020 |
Vanlige uttrykk og setninger
affirms ancient versions apostasy Arabic authorized version Bible body Book of Ecclesiastes Book of Proverbs canal of Sesostris Carteia Chaldee CHAPTER VII children of Adam Christ CREATORS Critical Appendix David dead death destiny didactic poem Divine dream earth Egypt eternal everlasting evil Ezion-geber faith Father fool glory God's children gold grace hath heart heaven Herodotus inspiration Isaiah Israel Jehovah Jeroboam Jerusalem Jesus Judea judgment Khoheleth KING MESSIAH kingdom labour language locusts Lord man's Mediterranean Mediterranean Sea Messiah navigation never Nile noun Old Testament papyrus Phoenician plural prophetic Psalm Rameses II Red Sea Rehoboam reign REPENTANT INVALID retributive justice righteous salvation Scripture secular Sesostris ships signifies silver sinner soul Syriac Tarshish teaching thee things thou translation unto vanity and vexation Vanity of vanities verb VERSE 15 VERSE 9 vexation of spirit VIII Vulgate wherein wicked wisdom wise write
Populære avsnitt
Side xx - And he shall set up an ensign for the nations, And shall assemble the outcasts of Israel, And gather together the dispersed of Judah From the four corners of the earth.
Side 39 - For the lips of a strange woman drop as an honeycomb, and her mouth is smoother than oil: but her end is bitter as wormwood, sharp as a two-edged sword. Her feet go down to death; her steps take hold on hell.
Side 54 - And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.
Side 39 - Let not thine heart decline to her ways, go not astray in her paths. For she hath cast down many wounded : yea, many strong men have been slain by her. Her house is the way to hell, going down to the chambers of death.
Side 6 - I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge. And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit. For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
Side xxi - Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, unto the name of the LORD thy God, and to the Holy One of Israel, because he hath glorified thee.
Side 34 - It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.
Side 58 - And Judah and Israel dwelt safely every man under his vine and under his fig tree, from Dan even to Beer-sheba, all the days of Solomon.
Side 17 - And a time to sew; A time to keep silence, And a time to speak; A time to love, And a time to hate; A time for war, And a time for peace.
Side 26 - Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat : for the Lord hath spoken it.